The Veil of Saint Veronica

Domenikos Theotokopoulos (El Greco), 1541 – 1614
The Veil of Saint Veronica, the early 1580s, Oil on Canvas, 51 × 66 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/en/artwork/el-greco-the-holy-face

VII And a certain woman named Bernice (or Beronikē, meaning in Greek “bearer of victory”) (Veronica Lat.) crying out from afar off said: I had an issue of blood and touched the hem of his garment, and the flowing of my blood was stayed which I had twelve years. The Jews say: We have a law that a woman shall not come to give testimony… Part VII of the Apocryphal Gospel of Nicodemus or Acts of Pilate, is considered to be the first reference to the story of a woman called Veronica related to the Passion of Christ. This is where and how the legend of the Veil of Saint Veronica starts… https://en.wikisource.org/wiki/The_Apocryphal_New_Testament_(1924)/Passion_Gospels/The_Gospel_of_Nicodemus

Hundreds of years later… The Estoire del Saint Graal, part of a larger work called the Lancelot-Grail or Vulgate Cycle, attributed to Robert de Boron, and written circa 1230, tells us the famous story of Veronica’s Veil as we know it today. My lord, says Veronica, on the day that the Holy Prophet was led away to be crucified, I passed before Him carrying a piece of cloth to sell. He called me and beseeched me to lend Him this cloth to wipe His face, which was dripping with sweat. After He had done so, I folded the cloth and took it home. And when I unfolded it, I found Jesus’ face as clear as if it had been painted on a wall. Since then I have kept it, and no matter how sick I have been, once I looked at it, I was completely healed. https://www.academia.edu/12112461/St_Veronica_Evolution_of_a_Sacred_Legend

Thus… the legend of Veronica’s Veil, the Acheiropoietos Icon of Christ’s image on a simple piece of cloth, became a great source of inspiration for many distinguished artists of the Renaissance like Memling, Bosch, Pontormo, and Dürer. It has been depicted as a symbol of piety, devotion, and faith. The imprint of Jesus’ face on the cloth is seen as a testament to his suffering and a reminder of his sacrifice on the cross. The veil has also been used as a symbol of comfort and solace, particularly for those who are suffering or in need of healing. It has also been seen as a reminder of Jesus’ love and compassion, and as a symbol of hope in the face of adversity. When Greco decided in 1577 to approach the subject of Veronica’s Veil, he joined an already well-established tradition in the Catholic iconography. https://goulandris.gr/en/artwork/el-greco-the-holy-face

Whether alone or in collaboration with apprentices in his studio, Domenikos Theotokopoulos carried out several paintings on this subject. In some of them, he focused merely on Christ, while in others he represented the veil as well. The painting in the Museo de Santa Cruz, in Toledo, includes the portrait of Saint Veronica as well. https://goulandris.gr/en/artwork/el-greco-the-holy-face

The painting of The Veil of Saint Veronica in the Basil and Elise Goulandris Foundation in Athens, is, in my humble opinion, a version realized δια χειρός Domenikos Theotokopoulos.  

Domenikos Theotokopoulos (El Greco), 1541 – 1614
The Veil of Saint Veronica (detail), the early 1580s, Oil on Canvas, 51 × 66 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/en/artwork/el-greco-the-holy-face

The face of Christ looks tranquil, genteel, and collected. It appears to float on the moving surface of the silken Veil, bathed in light that ‘shines’ from within, rather than an external source. The composition, developed in three successive planes, is composed yet dramatic, as Christ’s face is placed first, on the white surface of the Veil, and then, on the bleak, black background of the painting. 

Domenikos Theotokopoulos (El Greco), 1541 – 1614
The Veil of Saint Veronica (detail), the early 1580s, Oil on Canvas, 51 × 66 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/en/artwork/el-greco-the-holy-face

The Goulandris painting of Veronica’s Veil summarizes El Greco’s entire aesthetic journey. Emotionless and serene, with hollow cheeks, a long and narrow face, and …almond-shaped eyes, Greco’s painting communicates a sense of nobility and grace. The wounds caused on his head by the crown of thorns do not affect Him at all. The single drop of blood running down in the middle of His forehead offers no pain… it symbolizes the route to Calvary, His immortality… and humanity’s salvation… https://goulandris.gr/en/artwork/el-greco-the-holy-face

Καλή Ανάσταση!

For a PowerPoint on El Greco’s rendering of the theme of The Veil of Saint Veronica, please… Check HERE!

Woman in Monsieur Forest’s Garden

Henri de Toulouse-Lautrec, French Artist, 1864 – 1901
Woman in Monsieur Forest’s Garden, 1891, Oil on Board, 60,7 × 55 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/el/collection/highlights

How vainly men themselves amaze / To win the palm, the oak, or bays, / And their uncessant labours see / Crown’d from some single herb or tree, / Whose short and narrow verged shade / Does prudently their toils upbraid; / While all flow’rs and all trees do close / To weave the garlands of repose …     /     Fair Quiet, have I found thee here, / And Innocence, thy sister dear! / Mistaken long, I sought you then / In busy companies of men; / Your sacred plants, if here below, / Only among the plants will grow. / Society is all but rude, / To this delicious solitude… writes Andrew Marvell (1621 – 1678) back in the 17th century… and I think that maybe… Henri de Toulouse-Lautrec’s Woman in Monsieur Forest’s Garden, sitting uptight with fingers intertwined, seeks in the wild garden of Père Forestdelicious solitude… a place of repose and restfulness… an escape from the more frenetic world of public life that lies beyond the boundaries of the garden. https://interestingliterature.com/2017/07/a-short-analysis-of-andrew-marvells-the-garden/ and https://poets.org/poem/garden

In Montmartre, in Paris, where Henri de Toulouse-Lautrec lived, at the bottom of rue Caulaincourt, not far from Place de Clichy, Père Forest, an enthusiastic Parisian archer, owned a half-wild, half-cultivated garden where he often welcomed friends to walk in the undergrowth. Among Père Forest’s friends was Toulouse-Lautrec, whose studio was nearby, and upon the arrival of spring, used to walk down to his friend’s garden, where he would receive his models, paint en plein air surrounded by a large group of onlookers, and share many drinks with old friends and acquaintances till the late hours of the afternoon. https://www.histoires-de-paris.fr/toulouse-lautrec-jardin-pere-forest/

From 1889 to 1891, Lautrec experimented with the plein-air approach of the Impressionists, producing a group of studies showing figures set against the foliage in the garden of Monsieur Forest, his neighbor in the Paris district of Montmartre. Lautrec referred to these self-imposed exercises in technique as “impositions,” for which friends, as well as models, posed. One such “imposition” is the Basil and Elise Goulandris’s Foundation painting titled Woman in Monsieur Forest’s Garden of 1891. https://vrallart.com/artworks/woman_in_the_garden_of_monsieur_forest/ and https://goulandris.gr/en/artwork/henri-de-toulouse-lautrec-woman-in-monsieur-forests-garden

Henri de Toulouse-Lautrec, French Artist, 1864 – 1901
Woman in Monsieur Forest’s Garden (detail), 1891, Oil on Board, 60,7 × 55 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/el/collection/highlights

The woman depicted in the Lautrec painting in Athens was named Honorine. She was most probably not a professional model or prostitute, and she was painted at least twice. In the Athens version, according to the Goulandris Foundation experts, the model appears in a three-quarter pose, looking the viewer straight in the eye, with her fingers intertwined, without wearing accessories. The painter opted for a minimalist palette with white, green, violet, and a warmer touch for the reddish-gold hair. The face is undoubtedly more treated: the thin brush strokes are small and precise; the features are subtly rendered, refuting the accusations that the painter constantly pursued caricature at that time. The gaze, reflecting a subtle worry, is not at all distant, but straight and gracious. https://goulandris.gr/en/artwork/henri-de-toulouse-lautrec-woman-in-monsieur-forests-garden

Henri de Toulouse-Lautrec, French Artist, 1864 – 1901
Woman with Gloves (Honorine Platzer), 1891, oil on cardboard, 54×40 cm, Musée d’Orsay, Paris, France
https://www.musee-orsay.fr/en/node/89835  

Toulouse-Lautrec painted Honorine Platzer three times as he clearly had some affection for her. In the Musée d’Orsay painting Woman with Gloves, the artist captured his model almost in spite of herself, her gaze focused elsewhere… ignoring the painter. Honorine was a slim, elegant woman with beautiful strawberry-blond hair and a gentle yet strong character. Both paintings show how close Toulouse-Lautrec approach to portraiture was to the Impressionists, who frequently painted outside using colours splashed with sunlight. But whereas the Impressionists searched out the passing moment, the ephemeral nature of the effects of light, and did not linger over the features in this type of portrait, Lautrec, in contrast, would disregard the changing elements to capture the inner personality of his models. https://www.musee-orsay.fr/en/node/89835

For a PowerPoint on Henri de Toulouse-Lautrec’s Portraits of Women in the Garden of Père Forest, please… Check HERE!

Little Dancer Aged Fourteen by Edgar Degas

Edgar Degas, French Artist, 1834 – 1917
Little Dancer Aged Fourteen, circa 1878-1881, Bronze with brown patina, tulle skirt and satin ribbon on wooden base, Cast by A. A. Hébrard, Paris, circa 1922, 96.5×47×35 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/en/artwork/degas-edgar-little-dancer-aged-fourteen

You may write me down in history / With your bitter, twisted lies, / or may trod me in the very dirt / But still, like dust, I’ll rise.    /    Does my sassiness upset you? / Why are you beset with gloom? / ‘Cause I walk like I’ve got oil wells / Pumping in my living room.    /    Just like moons and like suns, / With the certainty of tides, / Just like hopes springing high, / Still I’ll rise.    /    Did you want to see me broken? / Bowed head  /and lowered eyes? / Shoulders falling down like teardrops.    /    Weakened by my soulful cries.    /    Does my haughtiness offend you? / Don’t you take it awful hard / ‘Cause I laugh like I’ve got gold mines / Diggin’ in my own back yard.    /    You may shoot me with your words, / You may cut me with your eyes, / You may kill me with your hatefulness, / But still, like air, I’ll rise.    /    Does my sexiness upset you? / Does it come as a surprise / That I dance like I’ve got diamonds / At the meeting of my thighs?    /    Out of the huts of history’s shame / I rise / Up from a past that’s rooted in pain / I rise / I’m a black ocean, leaping and wide, / Welling and swelling I bear in the tide.    /    Leaving behind nights of terror and fear / I rise / Into a daybreak that’s wondrously clear / I rise / Bringing the gifts that my ancestors gave, / I am the dream and the hope of the slave.    /    I rise    /    I rise    /    I rise… writes Maya Angelou and I think of the Little Dancer Aged Fourteen by Edgar Degas in the Basil and Elise Goulandris Foundation in Athens… https://www.poetrysoup.com/famous/poems/best/dance

Edgar Degas, French Artist, 1834 – 1917
Little Dancer Aged Fourteen (detail), circa 1878-1881, Bronze with brown patina, tulle skirt and satin ribbon on wooden base, Cast by A. A. Hébrard, Paris, circa 1922, 96.5×47×35 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/en/shop/category/edgar-degas

Edgar Degas found ballet dancing irresistible and at the Paris Opéra, he frequently attended grand ballet productions on stage and small ballet classes in rehearsal studios. He was an astute observer of the ballerinas’ daily routine of rehearsing, stretching, and resting. He studied dance movements and filled numerous notebooks with sketches to help him remember details so he could later compose paintings and model sculptures in his studio. His penetrating observations are best exemplified in the artist’s statue of the Little Dancer Aged Fourteen exhibited in the Basil and Elise Goulandris Foundation in Athens. The Little Dancer’s name was Marie van Goethem… and she was a young student at the Paris Opéra Ballet School. https://www.nga.gov/content/dam/ngaweb/Education/learning-resources/an-eye-for-art/AnEyeforArt-EdgarDegas.pdf and https://goulandris.gr/en/artwork/degas-edgar-little-dancer-aged-fourteen

Adolescent Marie, according to Basil and Elise Goulandris Foundation experts, is presented standing in a dynamic but relaxed way, her feet in the “fourth position,” her hands held behind her back, the head slightly raised, and the entire appearance revealing all the ambiguity of an adolescent figure deformed by the dancing practice. The thinness of her body, the possible malnutrition suggested by a slightly swollen belly, does not diminish the girl’s sensuality, whose proud position, almost with an air of defiance, may seem, according to observers, dignified, provocative, or despisingI rise / Into a daybreak that’s wondrously clear / I risehttps://goulandris.gr/en/artwork/degas-edgar-little-dancer-aged-fourteen

Edgar Degas, French Artist, 1834 – 1917
Little Dancer Aged Fourteen (back view), circa 1878-1881, Bronze with brown patina, tulle skirt and satin ribbon on wooden base, Cast by A. A. Hébrard, Paris, circa 1922, 96.5×47×35 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/en/artwork/degas-edgar-little-dancer-aged-fourteen
Edgar Degas, French Artist, 1834 – 1917
Little Dancer Aged Fourteen (side view), circa 1878-1881, Bronze with brown patina, tulle skirt and satin ribbon on wooden base, Cast by A. A. Hébrard, Paris, circa 1922, 96.5×47×35 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/en/artwork/degas-edgar-little-dancer-aged-fourteen

Degas worked on Little Dancer Aged Fourteen for more than two years. He first created an armature of metal, wood, wire, rope, and two long paintbrushes for the dancer’s shoulders. Then, he modeled the figure first with clay to define the muscles, and then he modeled the final layer of the sculpture in wax. It was not enough… He dressed the statue in real ballet satin slippers, a linen bodice, a muslin tutu, and a wig of human hair, braided and tied with a ribbon. Finally, to complete the illusion, a coat of wax spread smoothly with a spatula over the surface of the sculpture, giving it an overall waxy,  lifelike look. After Degas died in 1917, copies of this wax figure were cast in plaster and bronze, and Little Dancer Aged Fourteen grew in fame around the world. https://www.nga.gov/content/dam/ngaweb/Education/learning-resources/an-eye-for-art/AnEyeforArt-EdgarDegas.pdf

For a Student Activity, please… Check HERE!

Edgar Degas, French Artist, 1834 – 1917
Little Dancer Aged Fourteen (Museum Hall view), circa 1878-1881, Bronze with brown patina, tulle skirt and satin ribbon on wooden base, Cast by A. A. Hébrard, Paris, circa 1922, 96.5×47×35 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/en/visit/be-athens

Salvador Dali or Pavlos Samios

Salvador Dali, 1904 – 1989
Figure at the Window, 1925, Oil on papier-mâché, 105 x 74,5 cm, Museo Nacional Centro de Arte Reina Sofia https://en.opisanie-kartin.com/description-of-the-painting-by-salvador-dali-woman-at-the-window/
Pavlos Samios, 1948 – 2021
Awaiting, 1983, Acrylic on canvas, 130 × 88 cm, Basil & Elise Goulandris Foundation, Athens https://goulandris.gr/en/artwork/samios-pavlos-awaiting
https://www.iefimerida.gr/politismos/paylos-samios-kafeneia-pethane

“She opened her curtains, and looked out towards the bit of road that lay in view, with fields beyond outside the entrance-gates. On the road there was a man with a bundle on his back and a woman carrying her baby; in the field she could see figures moving – perhaps the shepherd with his dog. Far off in the bending sky was the pearly light; and she felt the largeness of the world and the manifold wakings of men to labor and endurance. She was a part of that involuntary, palpitating life, and could neither look out on it from her luxurious shelter as a mere spectator, nor hide her eyes in selfish complaining…” wrote George Eliot (Mary Anne Evans, 1819-1880) in Middlemarch. I believe her quotation can be a wonderful introduction for my new BLOG POST, Salvador Dali or Pavlos Samios, inspired by Awaiting, a beautiful painting by Pavlos Samios in the Basil & Elise Goulandris Foundation in Athens. https://www.goodreads.com/quotes/tag/window

Mid-July 2021 and with COVID still ON, I am constantly in front of my open windows or balcony doors searching for signs of a summer break… eager to be freed. Two paintings, by Salvador Dali and Pavlos Samios, inspire me to dream, hope, and be …merry!

Pavlos Samios, 1948 – 2021
Awaiting, 1983, Acrylic on canvas, 130 × 88 cm, Basil & Elise Goulandris Foundation, Athens https://goulandris.gr/en/artwork/samios-pavlos-awaiting
https://www.iefimerida.gr/politismos/paylos-samios-kafeneia-pethane

Pavlos Samios is an artist I particularly like. His painting Awaiting in the Basil & Elise Goulandris Foundation in Athens is a favourite of mine. I also like what I read in his notes: In the early 1980s, the idea of ​​Surrealism and the Metaphysical School greatly influenced me. In Paris, he continues there is little sun and the sea is far away, and yet, I dream of an unforgettable summer and I create a number of very nostalgic paintings. Fantastic buildings in the sand… The feeling of a desirable girl in a special place, on an untouched island. https://goulandris.gr/el/artwork/samios-pavlos-awaiting

On the 25th of November 2019, I “published” my first BLOG POST ON the amazing Art Collection of the Basil & Elise Goulandris Foundation in Athens I am constantly surprised how much this new addition to the Athenian Art Gallery circuit will enthuse me… https://www.teachercurator.com/category/basil-and-elise-goulandris-foundation-athens/

Salvador Dali, 1904 – 1989
Figure at the Window, 1925, Oil on papier-mâché, 105 x 74,5 cm, Museo Nacional Centro de Arte Reina Sofia https://en.opisanie-kartin.com/description-of-the-painting-by-salvador-dali-woman-at-the-window/

When I first saw Samios’s Awaiting, I immediately thought of Salvador Dali and his1925 portrait of his sister Anna Maria in Figure at the Window, exhibited at the Museo Nacional Centro de Arte Reina Sofia in Madrid. A wonderful painting that “travels” you to magical places. I particularly like how the Spanish Museo experts describe the painting as a masterpiece of Dali’s series of portraits of Anna Maria and how Rafael Santos Torroella stated that the painting is a marvel for the skill with which it combines the occupied spaces and the empty spaces, giving them equal compositional importance to such an extent that the fact that he has simply eliminated one of the window casements (the left one) escapes the viewer, who does not even notice the anomaly, despite the fact that this is precisely where so much of the enigmatic beauty radiating from the painting, with its pure serenity, resides. https://www.museoreinasofia.es/en/collection/artwork/figura-finestra-figure-window

For a Student Activity on Salvador Dali or Pavlos Samios, please… Check HERE!

Rouen Cathedral in the Morning

Claude Monet, 1840 – 1926
Rouen Cathedral in the Morning (Pink Dominant), 1894, Oil on canvas, 100.3 × 65.5 cm, Basil & Elise Goulandris Foundation, Athens
https://upload.wikimedia.org/wikipedia/commons/2/20/Claude_Monet_-_La_Cathedrale_de_Rouen_Le_Matin%2C_dominante_rose_-_Goulandris_Museum.jpg

“The subject is something secondary, what I want to reproduce is what lies between the subject and myself” writes in one of his letters Claude Monet and the painting of the Rouen Cathedral in the Morning, a great masterpiece in the Collection of the Basil & Elise Goulandris Foundation in Athens, helps me explore this idea.

It was 1892, Monet was in Rouen and the city’s Gothic Cathedral, lofty and imposing, captivated, challenged, and stymied him. How can I capture the “invisible” that connects us and constantly “transforms” this amazing building, he probably thought. Can I “trap” that elusive  “light and atmosphere” that “hang” between us… design and create something substantial out of the intangible? Difficult questions to answer and most of all realize. Yet, Claude Monet was a persistent and resilient man. It took him 3 years, countless hours of painting, and over 30 canvases to create the Rouen Cathedral Series, an accomplishment to be proud of.

The artist’s idea was to create yet another series of paintings/studies of how the depicted subject matter, the façade of the Rouen Cathedral, changes under different conditions of light and weather. Monet was familiar with the idea… the famous paintings of the Haystacks in the outskirts of Giverny were created between 1890 and 1891, causing a sensation.

In Rouen, during the early months of 1892, Monet rented a studio space facing the West Façade of the Cathedral, set up multiple canvases, and working long hours, began painting many canvases at the same time, eager to capture the atmosphere corresponding to a particular moment in time. He worked as a dancer swiftly moving from one canvas to the other… but the process was slow and frustrating. Things don’t advance very steadily, primarily because each day I discover something I hadn’t seen the day before… In the end, I am trying to do the impossible… he wrote and by April 1982 he was back at Giverny. https://www.theartwolf.com/monet_cathedral.htm

In 1893 he returned at Rouen struggling, once more, to capture… the moment, the ephemeral, tonal subtleties and nuances of colour. I am furious at myself… he wrote to his wife Alice, I am doing nothing of value: I don’t know how many sessions I have spent on these paintings and do what I may, they don’t advance…it’s depressing. Yet, working and reworking on his canvases, at Rouen but in his Studio at Giverny as well (1894) and creating a very distinctive textured surface, Monet was finally pleased! More so, in May of 1895, to great acclaim, he selected twenty of his canvases and exhibited them at the gallery of his friend and art dealer, Paul Durand-Ruel. His canvases were highly-priced, but eight of them were sold before the exhibition was over! https://www.mfa.org/article/2020/rouen-cathedral-series

As for the Basil & Elise Goulandris Foundation version, the Museum Experts present the painting as “one of the most complete paintings of the series and probably the one Monet himself appreciated the most…”  and they continue describing how “the colour palette dominated by pink, automatically conveys us (the viewer) to the first minutes of the day. The viewer (the experts proceed) feels privileged before this spectacle, as it is portrayed at a time when few people go out. The sun, which is not yet shining on the façade, diffuses a light that allows us to gaze at it for some time and see all the details of the decoration. The cathedral demands respect regardless of the religious faith of the one standing before it, a fact that reminds us of the variable temporality of the passing time, but enlivens the same emotions daily.”

For a PowerPoint on the Rouen Cathedral Series, please… Check, HERE!

For the PowerPoint Photo Credits, please… Chek HERE!

Matisse and Jazz

Henri Matisse once said… “Jazz is rhythm and meaning.” My students love to explore Matisse’s oeuvre and his Illustrated Book Jazz is a particular favourite. They like the brightly coloured pochoirs, his fluid lines and the energy every single illustration transmits. My new BLOG POST, Matisse and Jazz is inspired by two illustrations in Jazz, exhibited in Basil & Elise Goulandris Foundation in Athens. It is dedicated to my students…

What is Jazz?

According to the Smithsonian National Museum of American History … “Jazz is a kind of music in which improvisation is typically an important part. In most jazz performances, players play solos which they make up on the spot, which requires considerable skill. There is tremendous variety in jazz, but most jazz is very rhythmic, has a forward momentum called “swing,” and uses “bent” or “blue” notes… Jazz can express many different emotions, from pain to sheer joy… ” https://americanhistory.si.edu/smithsonian-jazz/education/what-jazz

What is the definition of Jazz?

“The origin of the word jazz has resulted in considerable research, and its history is well documented. It is believed to be related to jasm, a slang term dating back to 1860 meaning pep, energy, zest for accomplishment, drive, energy… The earliest written record of the word is in a 1912 article in the Los Angeles Times in which a minor league baseball pitcher described a pitch which he called a jazz ball because it wobbles and you simply can’t do anything with it”.     https://en.wikipedia.org/wiki/Jazz     and     https://www.merriam-webster.com/dictionary/jasm

Is Matisse’s Illustrated Book Jazz doing justice to the word?

I believe it does…The book’s title might be musical, but the illustrations are “experimental, and improvisational in nature” …just like Jazz music. “The designs were initially intended as covers for Verve, a French art magazine published by Tériade. In 1947, Tériade issued the compositions in an artist’s portfolio. The book included 20 colour prints, each about 16 by 26 inches (41 by 66 cm), as well as Matisse’s handwritten notes expressing his thoughts throughout the process. Tériade gave it the title Jazz, which Matisse liked because it suggested a connection between art and musical improvisation. Despite the low number of books printed, Jazz was well received.”     https://www.metmuseum.org/art/collection/search/353770     and     https://www.artgallery.nsw.gov.au/collection/works/151.2014.4/      and     https://en.wikipedia.org/wiki/Jazz_(Henri_Matisse)

In Athens, Greece, the Basil & Elise Goulandris Foundation exhibits two Matisse Pochoirs from Jazz… The Nightmare of the White Elephant, and The Cowboy.

Henri Matisse, 1869 – 1954
The Nightmare of the White Elephant, Jazz, 1947, Coloured pochoir on Arches paper, on double-page, 172/250, 42 × 65 cm, original edition, printed by Edmond Vairel (French, 20th century), published by Tériade for Éditions Verve (French, 1943–1975) in Paris, Basil & Elise Goulandris Foundation, Athens
https://goulandris.gr/en/artwork/matisse-henri-the-nightmare-of-the-white-elephant-jazz

“Matisse’s assistant Lydia Delectorskaya recorded his (Matisse’s) descriptions of the various images. According to her notes, in The Nightmare of the White Elephant, the white elephant is performing its act standing on a ball, under dazzling circus lights, while memories of his native black forest assail him like red tongues of fire, with all the violence of arrows.”   https://www.artic.edu/artworks/230693/the-nightmare-of-the-white-elephant-from-jazz     and     https://goulandris.gr/en/artwork/matisse-henri-the-nightmare-of-the-white-elephant-jazz     

Henri Matisse, 1869 – 1954
The Cowboy, Jazz, 1947, Coloured pochoir on Arches paper, on double-page, 172/250, 42 × 65 cm, original edition, printed by Edmond Vairel (French, 20th century), published by Tériade for Éditions Verve (French, 1943–1975) in Paris, Basil & Elise Goulandris Foundation, Athens
https://goulandris.gr/en/artwork/matisse-henri-the-cow-boy-jazz

“Matisse is well known for creating rich, lush blacks as shown here. The deep hue of The Cowboy, the lasso, and the woman stand in stark contrast to the light, bright colours of the background.”     https://www.artic.edu/artworks/230703/the-cowboy-from-jazz     and     https://goulandris.gr/en/artwork/matisse-henri-the-cow-boy-jazz    

For a PowerPoint on Jazz, please… check HERE!

Still Life à la cafetière

Vincent van Gogh, 1853 – 1890
Still Life à la cafetière, Still Life with Coffee Pot, May 1888, Oil on Canvas, 65 × 81 cm, Basil and Elise Goulandris Foundation, Athens

The three primary colours, red, blue yellow, a touch of orange… and how you can create a masterpiece! Still Life à la cafetière in the Basil and Elise Goulandris Foundation, at Athens, is a case to study!!!

“Painting Still Lifes is the beginning of everything,” Van Gogh said back in the winter of 1884/85, and as Dutch in origin, he was so right! Let’s not forget the Netherlandish attachment to this genre. During his prolific career that did not last more than a decade, from 1881 until his death in 1890, Van Gogh painted more than 170 Still Lifes! https://www.museum-barberini.com/en/van-gogh/

He started by “paying tribute” to his Dutch, 17th-century tradition of painting Still Lifes with sombre, melancholy, earthy tones. We can describe these early Still Life paintings as experiments in colour! Direct, powerful, and sincere, these early Still Life studies were created while living with his parents in Nuenen. Across a dark background, he used humble everyday objects that were probably used by his family for their everyday meals. By mixing primary colours himself, his palette was dark, brown and greyish, and the objects he was presenting were brought to life with touches of white paint. His painting, titled Still life with three bottles and earthenware, is a perfect example. https://www.vangoghmuseum.nl/en/collection/s0138V1962?v=1

Vincent van Gogh, 1853 – 1890
Still Life with three bottles and earthenware, 1884/5, oil on canvas, 39,5 x 56 cm, Van Gogh Museum, Amsterdam

That was not enough for Van Gogh! He felt the need to develop and evolve, to practice and struggle in getting better… and so, he travels to Paris, gets in touch with Impressionism, and his Still Life paintings gradually acquire the bright Mediterranean colours of Southern France, which he so loved. Painting Still Lifes during the Paris period is very important for him. He studies every book he can get on the fundamentals of “Colour Theory” and experiments until his colour palette dramatically changes. He doesn’t mix colours any more, he uses them separately, he combines complementary colours and gets rid of the use of browns. In Paris, painting flowers fascinates him, changing his technique intrigues him, communicating his feelings as well as what he sees becomes his objective. The newly authenticated Vase with Poppies at the Wadsworth Atheneum is such a representative example of his efforts at the time. https://www.theartnewspaper.com/blog/two-van-gogh-exhibitions-in-a-single-week

Vincent van Gogh, 1853 – 1890
Vase with Poppies, ca. 1886, oil on canvas, Wadsworth Atheneum, 56.0 cm × 46.5 cm, Hartford, Connecticut

Vincent van Gogh moved to Arles in early 1888, and his palette positively explodes with colour and vibrant brushstrokes. The Basil and Elise Goulandris Foundation painting Still Life à la cafetière is an amazing example of his final period. Quoting a description of the painting in a Van Gogh letter to his brother Theo, we read… “A coffee pot in blue enamel, a cup (on the left) royal blue and gold, a milk jug checkered light blue and white, a cup (on the right) white with blue and orange patterns on a plate of earthenware yellow-grey, a pot of barbotine or majolica blue with red, green, brown patterns, finally two oranges and three lemons; the table is covered with a blue cloth, the background yellow-green, thus six different blues and four of five yellows and oranges.” The art of simplicity at it’s best. Once more, dispassionate items of his everyday life, search for immediacy and turn into a moving painting of extraordinary vitality. The three primary colours, lots of blues and greens, an amazing red borderline that encloses the painting, juxtapose to “touches” of complementary oranges. A diagonal composition with crossed lines animates the composition. Incredible brushstrokes forcefully convene in the enamel coffee pot, creating a sense of perspective. He works like a man in a frenzy and creates a world, his world, that feels ALIVE! Color, Space, and Creativity: Art and Ontology in Five British Writers, by Jack Stewart, 2008, Rosemont Publishing & Printing Corp., page 224, and https://goulandris.gr/en/artwork/vincent-van-gogh-still-life-coffee-pot

For a Student Activity, please… check HERE!

A Roy Lichtenstein Trilogy

Roy Lichtenstein (Textile) Lee Rudd Simpson, Sunrise Dress, 1965, white satin one-piece dress, silk-screen print by Roy Lichtenstein, Kyoto Costume Institute
Roy Lichtenstein, Sunrise, 1965, Enamel on steel, One from an edition of five, 57.5 × 91.5 cm, Basil & Elise Goulandris Foundation, Athens
Roy Lichtenstein, Sinking Sun, 1964, oil and magna on canvas, 68 x 80 in. 172.7 x 203.2 cm, private collection

A Roy Lichtenstein Trilogy is about the artist’s 1965 fascination with landscapes depicting the Sun. In 1964, Lichtenstein started experimenting with Landscapes, exploring aspects of the Sea and the Sky, including his famous painting of the Sinking Sun. His explorations were in various media, including paintings, enamel on metal, like the example exhibited in the Basil &Elise Goulandris Foundation, drawings, collages and Lithographs.

In a 1967 Interview with John Coplans, Roy Lichtenstein reflected on his Sinking Sun painting: “There is something humorous about doing a sunset in a solidified way, especially the rays, because a sunset has little or no specific form. It is like the explosions. It’s true that they may have some kind of form at any particular moment, but they are never really perceived as defined shape… It makes something ephemeral completely concrete.” (Lichtenstein interviewed by John Coplans cited in Exh. Cat., Pasadena, Art Museum, Roy Lichtenstein, 1967)

Roy Lichtenstein, Sinking Sun, 1964, oil and magna on canvas, 68 x 80 in. 172.7 x 203.2 cm, private collection

Lichtenstein’s Sunrise at the Basil & Elise Goulandris Foundation in Athens is a fine example of his 60’ turn to Landscape representations. A leading figure in 20th century American Pop Art, Roy Lichtenstein used comic book representation and advertising imagery to further enhance his quest for visual perception. The Goulandris’s Sunrise of 1965, enamel on metal, rich texture, improves upon his hard-edged, Pop stylized landscape imagery and heightens the Pop Art Culture. His colour palette, reduced to the three primary colours of red, yellow and blue reminds us of what the artist has said: “I use colour in the same way as a line. I want it oversimplified – anything that could be vaguely red becomes red. It is mock insensitivity. Actual colour adjustment is achieved through manipulation of size, shape and juxtaposition”.  (Roy Lichtenstein interviewed by G. R. Swenson cited in Exh. Cat., London, Tate Gallery, Roy Lichtenstein, 1968)

Roy Lichtenstein, Sunrise, 1965, Enamel on steel, One from an edition of five, 57.5 × 91.5 cm, Basil & Elise Goulandris Foundation, Athens
https://goulandris.gr/en/artwork/lichtenstein-roy-sunrise

The Roy Lichtenstein Trilogy comes to an end with the Sunrise Dress! now in the Kyoto Costume Institute. It “…caused a stir when worn by Lichtenstein’s friend, Letty Lou Eisenhauer, to the opening of the artist’s 1965 exhibition at the Galerie Ileana Sonnabend in Paris.” The Sunrise dress was accompanied by a simple white coat, “a wearable work of art…the dress being the painting and the coat… a simple white cover-up, concealing the painting until its time to be revealed, for the utmost dramatic effect!” https://www.kci.or.jp/en/archives/digital_archives/1960s/KCI_242?fbclid=IwAR0mjI__BNzqkPN-WUOA-SVQ4OVndv7-gIQk5bJ6WNKx44RLE427hUguvnE

Roy Lichtenstein (Textile) Lee Rudd Simpson, Sunrise Dress, 1965, white satin one-piece dress, silk-screen print by Roy Lichtenstein, Kyoto Costume Institute

The Basil & Elise Goulandris Foundation in Athens provides an interesting Audio Guide for their visitors… https://goulandris.gr/en/artwork/lichtenstein-roy-sunrise

For a Roy Lichtenstein PowerPoint, please… check HERE!

The Flight

Georges Braque, 1882 – 1963, Essor (The Flight) I, 1961, Coloured Lithograph on Arches paper, 31/100, 48 × 65.5 cm, Published by Adrien Maeght, Paris, Basil & Elise Goulandris Foundation, Athens
https://goulandris.gr/el/artwork/braque-georges-flight-1

There is a small Georges Braque Lithograph, at the Basil & Elise Goulandris Foundation in Athens, titled The Flight. It caught my attention and my thoughts ran wild. I saw a soft lilac bird run, a heavy black duck dancing and a white bird, beautifully outlined over the black one, fly… away! It reminded me of Nietzsche’s idea of …dancing before flying and I felt good, content and accomplished. Please don’t ask why, this small Lithograph felt like a monumental accomplishment, like steps to freedom.

For George Braque, experimenting with the motif of birds in flight, started in1949 and never ended. He even visited the famous bird sanctuary in Camargue, in the south of France. This experience, as you can read, broadened his interest in birds flying, and led to his “metamorphose” bird motif “afresh.”

“One summer, few years ago, I was in the Camargue. I saw some huge birds flying above the waters. From that vision I derived aerial forms. Birds have inspired me, and I try to make the best use of them that I can in my paintings. While they interest me as living animal species, I have to burry in my memory their natural functions as birds. This concept, even after the shock of inspiration which has brought them to life in my mind, must be deleted, so that I can draw closer to my essential preoccupation: the construction of pictorial art. Painting alone must impose its presence on what relates to it, and metamorphose it afresh; everything that goes to make up the picture must be integrated in this presence, and must efface itself before it.”

More on Braque’s fascination with Birds, “Apropos another bird painting, Braque talked to me about his visits to the Camargue, where our mutual friend the ornithologist Lukas Hoffmann… had established a vast bird reserve, La Tour du Valat. …Braque told me how the apparition of a heron flying low above the marshes had inspired his large 1955 Bird Returning to Its Nest, of all the late paintings the one that meant the most to him. Maybe because I shared his feelings for the Camargue, Braque gave me an oil study for this haunting work. I remember him saying how, on still, grey days, the sky seemed to reflect the lagoons rather than the other way round, and the birds seemed to swim through the air… ”

The Art Book Tradition in Twentieth-Century Europe, Edited by Kathryn Brown, Tilburg University, The Netherlands, 2013 by Ashgate Publishing, page 54 https://books.google.gr/books?id=zEMrDwAAQBAJ&pg=PA54&lpg=PA54&dq=Braque+and+Camargue&source=bl&ots=sLPlE6IiJu&sig=ACfU3U29l5ZOfxZgXeBAxTBGDRKti-F73g&hl=el&sa=X&ved=2ahUKEwigrvj2lcLmAhVNKuwKHZkyDkIQ6AEwAXoECAkQAQ#v=onepage&q=Braque%20and%20Camargue&f=false

Inside the Artist Studio of Georges Braque by John Richardson, November 13, 2019, The Sorcerer’s Apprentice. Copyright © 1999 by John Richardson Fine Arts Ltd. Published by Knopf on November 12th with a new introduction by Jed Perl https://lithub.com/inside-the-artist-studio-of-georges-braque/

A PowerPoint of my favourite paintings of Birds and Flying, by George Braque… HERE!

The Magic of the Olive Tree

Vincent Van Gogh, 1853-1890
Olive Picking, 1889, oil on canvas, 73.5 × 92.5 cm, Basil & Elise Goulandris Foundation, Athens

The Magic of the Olive Tree inspired so much Vincent Van Gogh that while in Saint-Remy-de Provence in 1889, he painted at least 15 paintings depicting their beauty! The same magic inspired our wonderful Pinewood Kindergarten Teacher… who organized a Unit to remember!

“The Kindergarten theme on Olives began with the intention of it being a transdisciplinary unit so that the children would learn many facets about it. It was introduced in a simple way – when the children reached the letter O in the English alphabet they decided to remember this letter sound by saying ‘O is for olive’… From there they learned that olives are fruit and that they grow on Olive Trees in Greece. Inspired by short videos showing how olives are picked in late Autumn, the children took a sheet, a stick and a basket and went olive picking on the school grounds. They hit the branches of the school Olive Trees and collected the fruit that fell… So enthusiastic about what they did they decided to capture their experience by making their very own olive tree grove Bulletin Board.”

Pinewood Kindergarten students “listened in awe as they travelled back into mythological times, to when Athena bestowed the gift of an Olive Tree to the Athenians. This helped the children understand what a treasure the Olive Tree is because of all the various gifts that it gives: wood (for heat, furniture), oil ( for cooking, eating, light, fuel) and soap… They tasted both green and black olives, they washed their hands with olive soap, they lit an oil-lamp with olive oil and they made olive bread… They created olive wreaths by counting card leaves and plasticine olives to a given number and learned that in ancient times an olive wreath, just like the ones they had made, were placed on the heads of champion athletes.”

Finally, students “realized how thankful they are for this humble fruit and all it provides. So when it came to Thanksgiving Day the children chose to honour the Olive Tree by writing their messages of thanks inside their olive wreaths and entitling their display, ‘In Greece, we are thankful for Olive Trees’.”

Kindergarten student Bulletin Board Art photographed by Kostas Papantoniou

“O is for Olive” is the amazing Lesson Plan prepared by the school’s Kindergarten Teacher, Mrs. Anna Maria Mathias, with assistance provided by Mrs. Kathy Lekkas. The PowerPoint photos that follow HERE! were taken by the school’s photographer, Mr. Kostas Papapatoniou.

For the purposes of this BLOG, The Magic of the Olive Tree, “teachercurator” put together a PowerPoint on Van Gogh and paintings of Olive Trees… please check HERE!

The new Basil and Elise Goulandris Foundation in Athens has a wonderful Vincent Van Gogh painting of Olive Picking from his 1889 period. Apparently, Van Gogh painted “three versions of this picture. He described the first as a study from nature “more coloured with more solemn tones” (in the Goulandris Collection) and the second as a studio rendition in a “very discreet range” of colours (National Gallery of Art, Washington, D.C.).” The third painting is at the Metropolitan Museum in New York, and accordingly is “the most resolved and stylized of the three.” The third painting was “intended for his sister and mother, to whom Van Gogh wrote: “I hope that the painting of the women in the olive trees will be a little to your taste—I sent [a] drawing of it to Gauguin… and he thought it good… ” https://www.metmuseum.org/art/collection/search/436536 and https://goulandris.gr/en/artwork/vincent-van-gogh-olive-picking