Musée de Cluny

View of the 3 architectural phases of the Musée de ClunyMusée national du Moyen Âge (Roman, 20th century, Renaissance) in Paris, France https://www.paris.fr/pages/reouverture-de-cluny-le-musee-qui-modernise-le-moyen-age-21099

The Cluny Museum, officially known as the Musée de Cluny – Musée national du Moyen Âge, is a captivating institution located in the heart of Paris, France. Housed in the former Cluny Abbey, a medieval Benedictine monastery, the museum is dedicated to the preservation and display of artifacts from the Middle Ages. Its rich collection spans from the Late Roman Period to the 16th century and includes a diverse range of artworks that provide a fascinating glimpse into medieval life. The architecture of the Cluny Museum itself is a marvel, blending the 20th century, Medieval, and Renaissance elements, with beautiful gardens adding to its charm. Visitors can explore the intimate courtyards, chapels, and thermal baths, which are among the best-preserved Roman baths in France. The Cluny Museum stands as a unique space, allowing visitors to immerse themselves in the art, history, and culture of the medieval period in an enchanting setting.

View of the Musée de ClunyMusée national du Moyen Âge, in Paris, France
https://joinusinfrance.com/episode/episode-8-cluny-museum-walking-tour/

Visitors to the Cluny Museum in Paris can explore a rich and diverse collection of artifacts from the Middle Ages. https://www.musee-moyenage.fr/en/ Some of the highlights include:

Medieval Sculptures and Architectural Fragments: The museum houses a remarkable collection of medieval sculptures, including statues, reliefs, and architectural fragments from churches and cathedrals. The sculptures depict saints, biblical figures, and scenes from religious narratives, revealing the profound influence of Christianity on medieval art. Additionally, the architectural fragments provide insights into the grandeur of medieval structures, allowing visitors to appreciate the ornate details and exquisite craftsmanship that adorned sacred spaces like the Notre Dame of Paris or Sainte-Chapelle.

Illuminated Manuscripts: The Cluny Museum features a splendid collection of illuminated manuscripts, showcasing the intricate and detailed illustrations found in medieval books. These manuscripts often include religious texts, literary works, and scientific treatises.

Stained Glass Windows: The museum displays a selection of medieval stained glass windows, offering a glimpse into the stunning visual artistry that adorned churches and cathedrals during the Middle Ages. These windows, meticulously crafted with vibrant colors and intricate designs, provide a vivid representation of the storytelling and symbolism embedded in medieval Christian traditions.

Musée de Cluny Faces, For more information on the depicted ‘Faces’, please check the attached PowerPoint https://www.musee-moyenage.fr/en/

Everyday Life Artifacts: Visitors can explore a variety of everyday objects from medieval life, such as ceramics, textiles, and metalwork. These artifacts provide insights into the daily lives, customs, and technologies of people during the medieval period.

The Lady and the Unicorn Tapestries: This famous series of six tapestries is considered a masterpiece of medieval art. Each tapestry represents one of the senses, and the intricate designs and vibrant colors are a testament to the craftsmanship of the time.

Roman Baths, Gardens, and Courtyards: The Cluny Museum is situated on the site of ancient Roman baths, and visitors can explore the well-preserved frigidarium (cold room) and caldarium (hot room), gaining an understanding of Roman engineering and architecture. Additionally, the museum features charming gardens and courtyards, offering peaceful spaces for visitors to relax and enjoy the historic surroundings.

Musée de Cluny – Musée national du Moyen Âge,  View of the interior, Paris, Francehttps://www.studiogardere.com/en/projects/museum/musee-de-cluny-musee-national-du-moyen-age/

The Cluny Museum in Paris offers a unique and alternative experience for visitors exploring the French capital due to its singular focus on the Middle Ages. Amidst the iconic landmarks and modern attractions of Paris, the museum provides a serene escape into the rich tapestry of medieval history, art, and culture. Its diverse collection offers an immersive journey into a bygone era. The atmospheric setting of the former Cluny Abbey, complete with Roman baths and picturesque gardens, enhances the distinctive charm of this museum. It provides a more intimate and specialized encounter, allowing visitors to delve into the intricate details of medieval life, religious practices, and artistic achievements, creating an enriching contrast to the contemporary allure of Paris.

For a PowerPoint Presentation of Masterpieces from the Cluny Museum, please… Check HERE!

The Dance by Matisse at the Barnes Foundation

Henri Matisse, French Artist, 1869 – 1954
The Dance (view of the Main Room, South Wall), Summer 1932 – April 1933, Oil on canvas; three panels, Overall (left): 339.7 x 441.3 cm, Overall (center): 355.9 x 503.2 cm, Overall (right): 338.8 x 439.4 cm, the Barnes, Philadelphia, PA, USA https://collection.barnesfoundation.org/objects/6967/The-Dance/ensemble

My new BLOG POST titled The Dance by Matisse at the Barnes Foundation starts by quoting Professor Yve-Alain Bois, how Matisse himself describes, on two separate accounts, the moment at which he began work on the Barnes Dance composition and the immensity of the surface he had to master or as he phrased it ‘to possess’…. In the first version, it is an architectural rhyme that triggers the onset of this sense of possession: ‘ As I was pacing in front of my seventy-two square meters of white canvas destined to become the decoration of Doctor Barnes, not knowing which way to start, I noticed by chance a rope hanging from a window to a random spot in my studio, standing out and projecting a curve on my canvas. I suddenly had before me the relationship of this curve to the great rectangle of the edges of my decoration.

Unidentified Photographer
Henri Matisse using a bamboo stick to sketch The Dance in his studio in Nice, 1931, Photograph Collection, Barnes Foundation Archives, Philadelphia
https://www.ias.edu/ideas/2016/bois-matisse-barnes

The second documented account, once more quoting Professor Yve-Alain Bois, of what kicked off Matisse’s sense of taking possession, of the immensity of the space he had to cover, is perhaps more surprising than the first… ‘Faced with my huge white canvases, Matisse wrote, I took a model and began a study that had nothing to do with the decoration. At each of the model’s breaks, I relaxed by looking at these great surfaces, absentmindedly—or so I thought. Then, at a certain point, there came a flash of inspiration. I took my big charcoal, attached it to the end of a big bamboo, and began drawing the circle of my dancers, from one end to the other of my thirteen-meter surface. I’d got off the mark, taken possession of my surface entirely through the power of my imagination. That’s how I made my painting: entirely from feeling, without a model.’

It was the 27th of September, 1930, when Matisse, while touring the United States by train, made a detour to the Barnes Foundation because it housed a significant number of his artworks. He was a man in trouble… I have made several attempts to paint, he wrote to his daughter, Marguerite, in 1929, but when faced with the canvas, I find myself devoid of inspiration… The once-upon-a-time enfant terrible experienced a disheartening period of creative stagnation.

The artist was 60 years old, and lived in Nice, for the past thirteen years. Employing vibrant patterns and radiant colors illuminated by the Mediterranean light, he found himself falling into a repetitive style, capturing captivating female models within the confines of his studio. By 1927, certain critics questioned whether this once-radical artist had lost his innovative spark. They were wondering whether the aging painter of the odalisques was the man André Breton described as ‘a discouraging and discouraged old lion’.

Back in Philadelphia, in September of 1930, visiting the Barnes Foundation, and talking with its founder and owner, Dr. Albert Barnes, Matisse’s creativity ‘issue’ was put to test… According to Cynthia Carolan, a docent at the Barnes Foundation, Dr. Barnes approached the aging painter, engaged him in a gentle critique of his Nice paintings, and acknowledged their sensuous and captivating nature, but suggested they lacked the weightiness of his earlier works. Then, the collector extended an invitation to Matisse, offering him a commission to create a painting that would suit the lunettes, the grand arches above the windows, on the southeast wall of his newly established gallery.

It was a challenge Matisse could not refuse. It would be the only commissioned artwork within the Barnes collection, created specifically for an architectural area of the building. It was a ‘grand’ project as he was expected to create a ‘mural’ in a space that spanned a width of approximately 13.7 meters. It would consist of three distinct canvases, with borders that would converge. Barnes gave Matisse free rein in the choice of subject matter; the agreement simply specified the size of the mural and its place on the southeast wall of the Main Gallery. For Matisse, who had never created anything this large, it was a new beginning!

Henri Matisse, French Artist, 1869 – 1954
The Dance, Summer 1932 – April 1933, Oil on canvas; three panels, Overall (left): 339.7 x 441.3 cm, Overall (center): 355.9 x 503.2 cm, Overall (right): 338.8 x 439.4 cm, the Barnes, Philadelphia, PA, USA https://collection.barnesfoundation.org/objects/6967/The-Dance/

Matisse soon chose the subject of The Dance to embellish the three arches that extended above the French windows. The motif represented an expression of vitality and rejuvenation, a theme that had preoccupied him since he was inspired by the sight of the Catalan fishermen dancing the sardaña on the beach at Collioure in the summer of 1905. He rented the space of an old garage, big enough to work on the outsized canvases, turned to his 1909 and 1910 paintings of Dance 1 and Dance II for inspiration… and started facing the challenges!

Henri Matisse, French Artist, 1869 – 1954
Study for Barnes Mural, Ocher Harmony, 1930–31, oil on canvas, 22×88 cm, Musée Matisse Nice, France
https://philamuseum.org/calendar/exhibition/matisse-1930s

‘Possessing’ the magnitude of the space he had to cover was his biggest challenge. Designing his dancers with correct proportions for the architectural space they would ‘inhabit’ was another one. Using large zones of flat colors that resist the typical illusion of depth and invite the Foundation’s viewers to gentle contemplation was yet, another.

Matisse experimented for a whole year… By using a long bamboo pole attached to a pencil as an elongated drawing device to sketch the dancers’ shapes, Matisse invented a new drawing tool. By cutting large pieces of pre-coloured paper and pinning them up, he solved the problem he faced of setting the piece’s correct proportions. For the first time, Matisse used scissors as an art tool, ushering in the age of his renowned cut-outs. He also began using a camera to document his process so he could compare changes from day to day.

The Dance in Philadelphia, at the Barnes Foundation, marked a return to a modernist style, ultimately creating a dynamic composition depicting bodies that seem to jump across abstracted spaces of pink and blue fields. Matisse struggled and changed the course of action many times, but in the end, ever so innovative, reached his goal and reclaimed his position as a leading figure in the tradition of decorative mural painting… to do it publicly and on a grand scale.

For a PowerPoint on the theme of Matisse and Dance, please… Check HERE!

Bibliography: https://www.ias.edu/ideas/2016/bois-matisse-barnes and https://www.bbc.com/culture/article/20230118-matisses-the-dance-the-masterpiece-that-changed-history and https://collection.barnesfoundation.org/objects/6967/The-Dance/

La Passagère du 54 – Promenade en Yacht

Henri de Toulouse-Lautrec, French Artist, 1864-1901
La Passagère du 54 – Promenade en Yacht, 1893-1899, Album of 12 lithographs printed on superior Vélin paper, 448/750, 52.6 × 36 cm, Printed by Mourlot Frères, Paris, and André Thiry, Brittany, published by Librairie Gründ, Paris, 1948, Basil and Elise Goulandris Foundation, Athens

In the summer of 1895 Lautrec embarked on a voyage from Le Havre to Bordeaux with Maurice Guibert, on the steamer Le Chili.  During the voyage he discovered a young woman, one of his fellow passengers, in cabin No. 54, who was on her way to join her husband, a colonial official in Senegal. He was so fascinated by her beauty that, despite protests from Guibert, he determined to stay on board once the ship reached Bordeaux and continue south with the vessel.  It was not until they reached Lisbon that his friend succeeded in getting Lautrec — who was determined to carry on as far as Dakar — off the ship. Guibert then took the artist via Madrid and Toledo to the spa of Taussat, and the trip ended in late summer near Bordeaux, at the Château de Malromé, the main residence of Lautrec’s mother. This is how La Passagère du 54 – Promenade en Yacht by Henri de Toulouse-Lautrec was inspired and created! A fascinating story… http://www.maitres-des-arts-graphiques.com/Toulouse-Lautrec,%20Passagere.html  

Back in Paris, Toulouse-Lautrec carefully and swiftly developed his, now-famous, lithograph La passagère du 54 – Promenade en Yacht. The stylish young, red-haired woman of the lithograph was apparently unaware of the artist’s presence, the two were never introduced, and her name is unknown. What apparently captured the artist’s eye was the way the young woman leisurely reclined in a striped chair on the yacht’s deck. What captivated his soul was her air of nonchalance, the way she gazed at the sea and the ships sailing by… her dreamlike demeanor that beautifully captured the essence of opulent living.

Henri de Toulouse-Lautrec, French Artist, 1864-1901
La Passagère du 54 – Promenade en Yacht, 1896, Lithograph in olive green, 596 by 400 mm, Private Collection

Working with a few scant references… his memory, a photograph secretly taken on board by his friend, the photographer Maurice Guibert, and sketches he did, based on the photograph, Toulouse-Lautrec finished his coloured lithograph by the end of autumn 1895. The lithograph skillfully depicted the casual and fleeting nature of a quick glance, reflecting a style that Lautrec had honed in his paintings and prints during the 1890s. He executed the work with a keen and swift hand, using graphite for precise touches. The focus was on the figure, delicately outlining details such as the upper edge of the straw boater hat, the swept-back hair, the contours of the shirt and jacket lapel, the seam and fold in the puffed shoulder of the sleeve, the meticulous upturn of the glove cuff, the graceful curves of the deck chair, and the smooth shading on the cover of the open book. These adjustments appear to correspond to the red highlights that were included in the coloured version.

The warm, yellowish tones of the deck, chair, and the woman’s hair harmoniously blend with the vibrant blues of the sea and the text (in the later, poster version), showcasing the artist’s masterful understanding and application of colour. This skillful use of colour invites the viewers to immerse themselves in the private world of the young woman, allowing them to intimately experience the cozy and tranquil atmosphere depicted in the artwork.

Henri de Toulouse-Lautrec, French Artist, 1864-1901
La Passagère du 54 – Promenade en Yacht, 1895–96. Color lithographic poster, 60.4 × 39.7 cm, Princeton University Art Museum
Henri de Toulouse-Lautrec, French Artist, 1864-1901
La Passagère du 54 – Promenade en Yacht, 1895, Lithograph on cream Japon Impérial paper in olive green, 600×400 mm, Private Collection

Maurice Joyant, gallerist, and biographer of Henri de Toulouse-Lautrec wrote for the poster of the beautiful passagèreChose exquise de ton, d’élégance, d’expression de laisser-aller, de la douceur de vivre, le regard errant, par beau temps. http://www.maitres-des-arts-graphiques.com/Toulouse-Lautrec,%20Passagere.html

For a Student Activity titled Exploring Toulouse-Lautrec’s Iconic Posters, please… Check HERE!

A short Video of La Passagère du 54 – Promenade en Yacht, created by NGA of Australia, is recommended… https://searchthecollection.nga.gov.au/object/168065

Memories steeped in dream, The Art of the Multiple, from the Collection of the Basil & Εlise Goulandris Foundation (05.08 – 03.12 2023) is an upcoming Exhibition in the B&E Goulandris Foundation, in Athens, Greece. Artworks by Henri de Toulouse-Lautrec, Aristide Maillol, Henri Matisse, Fernand Léger, Pablo Picasso, Georges Braque, Joan Miró, and Balthus will be presented. The lithograph of La Passagère will be among the Stars of the Exhibition! https://goulandris.gr/en/exhibition/memories-steeped-in-dream#

Photo Credits: https://goulandris.gr/el/exhibition/memories-steeped-in-dream and https://static.artmuseum.princeton.edu/mirador3/?manifest=https://data.artmuseum.princeton.edu/iiif/objects/10362&canvas=https://data.artmuseum.princeton.edu/iiif/objects/10362/canvas/10362-canvas-121774 and https://www.sothebys.com/en/auctions/ecatalogue/2014/prints-n09138/lot.139.html and http://www.maitres-des-arts-graphiques.com/Toulouse-Lautrec,%20Passagere.html

Lekythos in the Canellopoulos Museum

White-Ground Lekythos, 440-430 BC, Terracotta, H. 25,5 cm, Canellopoulos Museum, Athens, Greece https://camu.gr/en/item/likythos/

Intended as a grave gift, this beautiful, white-ground Lekythos in the Canellopoulos Museum is a distinctive 5th century type of Athenian vessel. According to Maria S. Brouscari… the composition presented on the pot’s body, features, a tall, narrow stele with three steps, decorated with fillets, one at the top of the stele and one with its ends hanging over the top step, from which hang also two thin cords. To the left of the stele, a kneeling woman mourns. With her left hand she strikes her head, while her right is outstretched in a gesture of despair. To the right of the stele the dead stands motionless: a young man, fully clad in a deep purple garment, leaving only the head uncovered. His hair is rendered with a dilute black paint. The decoration of the Canellopoulos Museum Lekythos is typical of scenes connected with funerary rituals and can give us some insight into ancient Athenian funerary practices and ideas about death. https://camu.gr/en/item/likythos/

The Athenian, white-ground Lekythos, developed during the Classical period (5th-4th centuries BC), when Athenian potters began to cover the natural reddish color of their pottery with clay that turned white when fired. These small in size oil containers were used in funerary rituals in a number of different ways. They were, for example, burned with the body in cremations, used for pouring oil libations on the body or the grave site, and as offerings, were left at or in a burial. The great majority of these vessels have been found in and around graves, in Attica. https://www.getty.edu/art/collection/object/103VMY

When I look at the Lekythos in the Canellopoulos Museum, I think of Simonides of Ceos. His poetry, widely admired for its beauty, precision, and emotional depth, befits the funerary composition of the white-ground Lekythos in the Athenian Museum…

Fragment 520: ἀνθρώπων ὀλίγον μὲν / κάρτος, ἄπρακτοι δὲ μεληδόνες,  / αἰῶνι δ᾽ ἐν παύρωι πόνος ἀμφὶ πόνωι· / ὁ δ᾽ ἄφυκτος ὁμῶς ἐπικρέμαται θάνατος· / είνου γὰρ ἴσον λάχον μέρος οἵ τ᾽ ἀγαθοὶ / ὅστις τε κακός. – Των ανθρώπων λιγοστή η δύναμη κι άκαρπο ό,τι φροντίζουν πιο πολύ· στη σύντομη ζωή τους η μια στεναχώρια ακολουθεί την άλλη. Αναπόδραστος ο θάνατος ζυγιάζεται από πάνω τους χωρίς διάκριση· ευγενείς και ταπεινοί, όλοι έχουν μπροστά τους την ίδια μοίρα. (Translated by I. N. Kazazis) – Little is the strength of men and fruitless what they care most for; in their short life one sorrow follows another. Death, inescapable, weighs upon them without distinction; noble and humble, all face the same fate. https://www.greek-lan guage.gr/digitalResources/ancient_greek/anthology/poetry/browse.html?text_id=431

Fragment 521: ἄνθρωπος ἐὼν μή ποτε φάσηις ὅ τι γίνεται αὔριον, / μηδ᾽ ἄνδρα ἰδὼν ὄλβιον ὅσσον χρόνον ἔσσεται· / ὠκεῖα γὰρ οὐδὲ τανυπτερύγου μυίας / οὕτως ἁ μετάστασις. – Είσαι άνθρωπος, και γι᾽ αυτό ποτέ μην πεις τί μέλλει αύριο να συμβεί, μήτε να προβλέψεις, σαν δεις κανέναν να ευτυχεί, πόσον καιρό θα κρατήσει αυτό. Γιατί τόσο γοργό σαν την αλλαγή της μοίρας δεν είναι ούτε το φτερούγισμα της μακρόφτερης μύγας. (Translated by I. N. Kazazis) – You are only human, so, never  tell what will happen tomorrow, do not predict, if you see someone happy, how long his happiness will last. Because fate changes faster and swifter than the  fluttering of the long-flying fly. https://www.greek-language.gr/digitalResources/ancient_greek/anthology/poetry/browse.html?text_id=432

Fragment 522: πάντα γὰρ μίαν ἱκνεῖται δασπλῆτα Χάρυβδιν, αἱ μεγάλαι τ᾽ ἀρεταὶ καὶ ὁ πλοῦτος. – Γιατί όλα τα πράγματα καταλήγουν στην ίδια φριχτή Χάρυβδη, κι οι μεγάλες επιτυχίες και ο πλούτος. (Translated by I. N. Kazazis) – For all things come down to the same horrible Charybdis; people’s virtues and success. https://www.greek-language.gr/digitalResources/ancient_greek/anthology/poetry/browse.html?text_id=433

For a Student Activity, please… Check HERE!

La Fornarina

Raffaello Sanzio da Urbino known as Raphael, 1483–1520
Portrait of a Woman – La Fornarina, about 1519–20, Oil on Panel, 85×60 cm, Galleria Nazionale di Arte Antica (GNAA), Palazzo Barberini, Rome, Italy
https://el.wikipedia.org/wiki/%CE%91%CF%81%CF%87%CE%B5%CE%AF%CE%BF:La_Fornarina,_por_Rafael.jpg

The life of Raffaello Sanzio da Urbino was short, his work prolific, and his legacy immortal. This is how the National Gallery in London experts introduce their audience to the blockbuster Credit Suisse Exhibition on Raphael (9 April – 31 July 2022)… But I want to return to Giogio Vasari… The liberality with which Heaven now and again unites in one person the inexhaustible riches of its treasures and all those graces and rare gifts which are usually shared among many over a long period is seen in Raphael Sanzio of Urbino, who was as excellent as gracious and endowed with a natural modesty and goodness sometimes seen in those who possess to an unusual degree a humane and gentle nature adorned with affability and good-fellowship, and he always showed himself sweet and pleasant with persons of every degree and in all circumstances… and take another look at La Fornarinahttp://www.artist-biography.info/artist/raphael/ and https://www.nationalgallery.org.uk/exhibitions/the-credit-suisse-exhibition-raphael#content

Ever since I saw La Fornarina at Palazzo Barberini in Rome, I was intrigued by its captivating beauty and mysteries. Who is the beautiful woman who modestly tries to cover herself?

Raffaello Sanzio da Urbino known as Raphael, 1483–1520
Portrait of a Woman – La Fornarina (detail of the face), about 1519–20, Oil on Panel, 85×60 cm,  Galleria Nazionale di Arte Antica (GNAA), Palazzo Barberini, Rome, Italy
Foto di Mauro Cohen https://www.nationalgallery.org.uk/exhibitions/the-credit-suisse-exhibition-raphael/a-brief-introduction-to-raphaels-life-and-times

Giorgio Vasari describes Raphael as a very amorous man,  fond of women, …always swift to serve them. This description “helps” Raphael enthusiasts identify the woman portrayed in La Fornarina with Margherita Luti, Raphael’s Roman lover, the daughter of a baker in Trastevere. Unfortunately, there is no description or record of such a painting created by the artist at the time. There are, however, “hints” that supporters of this interpretation like to consider. For example, her right-hand rests, gently, over her heart, holding her exposed breast. More so, her left hand, the hand of the heart, is adorned with a luxurious armband bearing the inscription “Raphael Urbinas,” the painter’s signature and her fourth finger is adorned with a ruby wedding ring, hidden under flesh-coloured paint for almost five centuries, and revealed in 2001 when an x-ray analysis was carried out on the painting. According to primary sources, Raphael died a young, unmarried man of 37, engaged at the time to a woman named Maria Bibbiena, the daughter of his patron Bernardo Dovizi. Could La Fornarina truly be the portrait of Margherita? There are “hints” but no evidence… https://www.barberinicorsini.org/en/opera/la-fornarina/ and http://www.artist-biography.info/artist/raphael/ and https://www.walksofitaly.com/blog/art-culture/art-history-mystery-la-fornarina-raphael

Raffaello Sanzio da Urbino known as Raphael, 1483–1520
Portrait of a Woman – La Fornarina (detail), about 1519–20, Oil on Panel, 85×60 cm,  Galleria Nazionale di Arte, Palazzo Barberini, Rome, Italy
https://commons.wikimedia.org/wiki/File:Fornarina_03.jpg

Then come the Palazzo Barberini experts who have a different “reading” on the identity of the elusive young woman… They suggest that Raphael’s female Portrait in their Collection presents no other than Goddess Venus. The position of her hand, for example, one placed on her lap and the other on her breast, follows the classic statuary model of the “Venus Pudica”: a gesture of modesty that yet directs the viewer’s gaze to what she actually seeks to conceal. Other symbols are to be found in the painting’s background… the myrtle bush, laurel, and branches of quince are sacred emblems of Venus, marriage, lust, and fertility. Plausible but not decisive… https://www.barberinicorsini.org/en/opera/la-fornarina/

Raffaello Sanzio da Urbino known as Raphael, 1483–1520
Portrait of a Woman – La Fornarina (detail), about 1519–20, Oil on Panel, 85×60 cm,  Galleria Nazionale di Arte, Palazzo Barberini, Rome, Italy
https://claudiaviggiani.com/fornarina-di-raffaello-in-palazzo-barberini/

Finally, I enjoyed reading Rona Goffen’s article on Raphael’s Designer Labels: From the Virgin Mary to La Fornarina (Artibus et Historiae Vol. 24, No. 48, 2003). pp. 132-135). Raphael, the author believes, tantalized, and still tantalizes his audience with clues to the woman’s identity but withholds her name. Whatever La Fornarina’s real name might have been, the author concludes, whatever (personal amorous) considerations might have motivated Raphael, he painted her portrait as the embodiment of the beauty of his art, that is, not universal, but idiosyncratic, individual, unmistakable for any other. Redefining beauty according to his own criteria, asserting his possession of her, whose image he created, Raphael asserted possession of art itself. And so Raphael signed the Fornarina without a date, because his possession is forever, his achievement immortal. This is an article worth reading! https://www.jstor.org/stable/1483734?read-now=1&refreqid=excelsior%3A2d02ae94d96f8d5167a5b6a3fb35f281&seq=13#page_scan_tab_contents pp. 132-135

For a PowerPoint on Raphael’s Portraits of Women, please… Check HERE!

The Shropshire Gold “Sun” Bulla-Pendant


The Shropshire Gold “Sun” Bulla-Pendant, 1,000-800 BC, Gold, 3.6×4.7cm, British Museum, London, UK
Photo Credit: British Museum
https://www.theguardian.com/culture/2020/mar/04/british-museum-acquires-3000-year-old-shropshire-sun-pendant

Towering above the Wiltshire countryside, Stonehenge is perhaps the world’s most awe-inspiring ancient stone circle… write the British Museum experts introducing The World of Stonehenge an important Exhibition that will reveal the secrets of Stonehenge, shining a light on its purpose, cultural power, and the people that created it. The Exhibition (February 17 to July 17, 2022) follows, the British Museum experts continue, the story of Britain and Europe from 4000 to 1000 BC… a period of immense transformation and radical ideas that changed society forever. Visitors will be able to admire and learn from a variety of fascinating objects among them astonishing examples of early metalwork including the Nebra Sky Disc – the world’s oldest surviving map of the stars and the Shropshire Gold “Sun” Bulla-Pendant, I find particularly “beautiful.” https://www.britishmuseum.org/exhibitions/world-stonehenge

The Shropshire Gold “Sun” Bulla-Pendant is a breathtaking object! All we need do is imagine the impact this object would have had on the viewer worn in bright daylight, or in flickering firelight…  It definitely would have seemed as if it was constantly moving. https://archaeology.co.uk/articles/features/the-shropshire-bulla-bronze-age-beauty-and-a-mystery-from-manchester.htm

The Shropshire Gold “Sun” Bulla-Pendant, 1,000-800 BC, Gold, 3.6×4.7cm, British Museum, London, UK
Photo Credit: British Museum
https://museumcrush.org/spectacular-bronze-age-sun-pendant-heads-to-shrewsbury-museum/

Buried for centuries in the Shropshire Marches, the breathtaking pendant was discovered in May 2018, by an anonymous metal detector (detectorist). It is interesting how the Shropshire Finds Liaison Officer Peter Reavill who had worked with the detectorist in question for 15 years, regularly recording his finds, describes the initial telephone he received, and how he knew that something out of the ordinary had happened when the detectorist was almost too excited to speak. Soon after the discovery, photographs followed, and Peter Reavill found himself looking at a D-shaped gold pendant incised with delicate geometric decorations. Interestingly, and following the UK Treasure Act 1995, the discovered pendant was brought to the British Museum and the coroner (who adjudicates in Treasure cases) found the Shropshire Gold “Sun” Pendant to be Treasure and the independent Treasure Valuation Committee recommended the £250,000 price tag. In the words of the British Museum Neil Wilkin, curator of Early Europe and The World of Stonehenge Exhibitions… The elegant form and brilliantly executed decoration of the sun pendant was accomplished with an ingenious skill. It tells us how important the sun – and its path through the sky during the course of the day and the year – was to people’s beliefs during this period.”https://archaeology.co.uk/articles/features/the-shropshire-bulla-bronze-age-beauty-and-a-mystery-from-manchester.htm and https://www.antiquestradegazette.com/news/2020/british-museum-buys-3000-year-old-bronze-age-gold-pendant/

Before visiting The World of Stonehenge Exhibitions, and if interested in the Shropshire Pendant… read, if you please, https://www.britishmuseum.org/collection/object/H_2020-8005-1 and https://www.britishmuseum.org/sites/default/files/2021-07/sun_pendant_press_release_updated.pdf

A short PowerPoint presentation can be accessed… HERE!

The astonishing Tapestry of Dionysus at Abegg-Stiftung

Dionysos and his entourage standing underneath arcades lavishly decked out in climbing foliage and braided ornaments, Egypt, 4th century, wool tapestry on a linen ground, h. 210 cm, w. ca. 700 cm, Abegg-Stiftung, Canton Bern , Switzerland
https://twitter.com/Pythika/status/1141411261286146048/photo/1
https://abegg-stiftung.ch/en/
https://twitter.com/caitlinrgreen/status/616963854870970368?lang=el

[1] I begin to sing of ivy-crowned Dionysus, the loud-crying god, splendid son of Zeus and glorious Semele. The rich-haired Nymphs received him in their bosoms from the lord his father and fostered and nurtured him carefully [5] in the dells of Nysa, where by the will of his father he grew up in a sweet-smelling cave, being reckoned among the immortals. But when the goddesses had brought him up, a god oft hymned, then began he to wander continually through the woody coombes, thickly wreathed with ivy and laurel. And the Nymphs followed in his train [10] with him for their leader; and the boundless forest was filled with their outcry.    /    And so hail to you, Dionysus, god of abundant clusters! Grant that we may come again rejoicing to this season, and from that season onwards for many a year. The Homeric Hymns 26 on Dionysus is, I believe, a wonderful introduction to The astonishing Tapestry of Dionysus at Abegg-Stiftung, my new BLOG POST… Translation by Hugh G. Evelyn-White. Homeric Hymns. Cambridge, MA, 1914, Harvard University Press, https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0138%3Ahymn%3D26

Regretfully, I never visited the Abegg-Stiftung, this amazing “cultural” center where the collection, conservation and study of historical textiles take place. Abegg-Stiftung is based just outside the village of Riggisberg in the foothills of the Bernese Alps, which is where the museum of textiles and applied art, the research library and the Villa Abegg, the Abeggs’ former home that is now a museum, are situated. The studio for textile conservation and restoration is also a training centre for budding young conservators. The Abegg-Stiftung publishes books and papers in which it shares its research findings with fellow historians and conservators as well as a lay readership. Year after year, its annual exhibitions shed new light on a material that has served humanity for thousands of years, whether made up into objects of everyday use or in the form of exquisite works of art. What an amazing place to visit and learn! https://abegg-stiftung.ch/en/

Dionysus and his entourage standing underneath arcades lavishly decked out in climbing foliage and braided ornaments (Museum Room View), Egypt, 4th century, wool tapestry on a linen ground, h. 210 cm, w. ca. 700 cm, Abegg-Stiftung, Canton Bern , Switzerland
file:///C:/Users/aspil/Downloads/ulfl202121_tm_Anexo%20(4).pdf

Among their rich collection of textiles from Late Antiquity, the visitor is astounded by grand and small examples showing figures from Graeco-Roman mythology and scenes from the Old Testament. What really fascinates me is the “Dionysus Hanging,” a monumental tapestry originally that served as a wall hanging in a Roman private home or cult building. The tapestry’s programme shows Dionysus, the Greek god of wine and ecstasy, and his entourage standing underneath arcades lavishly decked out in climbing foliage and braided ornaments. The cult of Dionysos was widespread in Late Antiquity. It promised its adherents life after death and was an articulation of the desire for a life of happiness and superfluity. https://abegg-stiftung.ch/en/collection/late-antiquity/

Dionysos and his entourage standing underneath arcades lavishly decked out in climbing foliage and braided ornaments (Detail), Egypt, 4th century, wool tapestry on a linen ground, h. 210 cm, w. ca. 700 cm, Abegg-Stiftung, Canton Bern , Switzerland
https://abegg-stiftung.ch/en/

An Abegg-Stiftung much-appreciated traditionis its dedication in publishing books and papers in which their experts share their research findings with fellow historians and conservators as well as a lay readership. Among the Museum’s rich List of Publications (for German readers) is a book titled Der Dionysosbehang der Abegg-Stiftung by Dietrich Willers und Bettina Niekamp, Riggisberger Berichte 20 | 272 S., 200 Abb., 32 Tafeln, 1 Falttafel, brosch., 23 x 31 cm, 2015, ISBN 978-3-905014-53-2 https://abegg-stiftung.ch/en/publication-category/riggisberger-berichte-en/

I was able to download Dietrich Willers’s Zur Begegnung von Heidentum und Christentum im spätantiken Ägypten – Der Dionysosbehang der AbeggStiftung (Schweiz) and read in Google translation… http://kgkw.de/Vortrags-Skripte/Willers/KGKW%20Willers.pdf  

Preparing for this BLOG POST I reread pp. 35-38 of Textiles of Late Antiquity, a 1995 Metropolitan Museum of Art Publication, and Woven Interiors: Furnishing Early Medieval Egypt, an Exhibition Catalogue of 2020, organized by the George Washington University Museum, The Textile Museum, and Dumbarton Oaks Research Library and Collection. https://museum.gwu.edu/woven-interiors-furnishing-early-medieval-egypt  

For a Student Activity on The astonishing Tapestry of Dionysus at Abegg-Stiftung, please… Check HERE!

Dionysos and his entourage standing underneath arcades lavishly decked out in climbing foliage and braided ornaments (Detail), Egypt, 4th century, wool tapestry on a linen ground, h. 210 cm, w. ca. 700 cm, Abegg-Stiftung, Canton Bern , Switzerland
https://abegg-stiftung.ch/en/

Titian in the Isabella Stewart Gardner Museum

Tiziano Vecelli (Titian in English), c. 1488/90-1576
The Rape of Europa, between 1560 and 1562, Oil on Canvas, 178 × 205 cm, Isabella Stewart Gardner Museum, Boston, USA
https://upload.wikimedia.org/wikipedia/commons/a/a3/L%27Enl%C3%A8vement_d%27Europe_Rubens.jpeg

Titian in the Isabella Stewart Gardner Museum is about an amazing Exhibition titled Titian – Women, Myth & Power running from August 12 to January 2, 2022. The Exhibition presents Titian’s poesie — or painted poetries — that envision epic stories from classical Antiquity. These poesies were created between 1551 and 1561, for King Philip II of Spain, by no other than the incredible Venetian artist, Titian! It is, undoubtedly, priceless, for the Exhibition visitor, to be able to see for the first time in over four centuries, the renowned paintings reunited… conversing with each other. For the Isabella Stewart Gardner Museum, inspiration was, I can only guess, their own painting of Titian’s… Rape of Europa. https://www.gardnermuseum.org/calendar/exhibition/women-myth-power

Tiziano Vecelli (Titian in English), c. 1488/90-1576
Philip II of Spain, between 1549 and 1550, Oil on Canvas, 103×82 cm, Museo del Prado, Madrid, Spain
https://upload.wikimedia.org/wikipedia/commons/e/ec/Philip_II_portrait_by_Titian.jpg

 Not every painter has a gift for painting, in fact, many painters are disappointed when they meet with difficulties in art. Painting done under pressure by artists without the necessary talent can only give rise to formlessness, as painting is a profession that requires peace of mind. The painter must always seek the essence of things, always represent the essential characteristics and emotions of the person he is painting… Titian believed and applied when, between 1549 and 1550, he painted the Portrait of his most important patron, Philip II of Spain, the man with whom, the artist established one of the most fruitful artistic relationships of the European Renaissance. This fruitful artistic relationship between the aging Venetian Master, and the 21-year-old Prince of Spain, at the time, led to the poesie paintings… large canvases inspired by stories taken from Ovid’s (43 BC–17 AD) Metamorphoses and other Classical works. https://www.azquotes.com/quote/1112271 and https://www.museodelprado.es/en/the-collection/art-work/philip-ii/7249afc2-e80c-4e47-8dba-0dda1758a9aa and https://www.nationalgallery.org.uk/exhibitions/past/titian-love-desire-death/titian-s-poesie-the-commission

Titian, given free rein by Philip to choose the subjects and to create new and innovative compositions, outdid himself choosing Myths that involve Gods and Mortals, Love and Death… The artist chose Myths that rely on powerful emotions, curiosity, jealousy, love, and desire, for their drama. https://www.nationalgallery.org.uk/exhibitions/past/titian-love-desire-death/mary-beard-on-titian-and-ovid

DanaëAlthough Danaë was isolated at the top of a tower by her father, King Acrisius of Argos, in an attempt to prevent her from becoming a mother, Zeus sought her out and in the form of a shower of gold, impregnated her. Titian’s Danaë, one of his favourite mythological women, ever sensual and voluptuous, was always a woman depicted at the moment in which Zeus possesses her in the form of golden rain, surprised, contented, and innocent looking. Danaë was the first Poesie presented to Prince Philip. https://www.english-heritage.org.uk/siteassets/home/visit/places-to-visit/apsley-house/history/significance/conserving-titians-mistress/titian-exhibition-guide.pdf

Titian’s Aphrodite and Adonis, presents a moment… not described in Ovid’s Metamorphoses or any other classical source. Invenzioned by Titianthe painting portrays Adonis, ready for the hunt, separating himself from Venus´s embrace. This is a scene of seduction, female initiative, and scandalous behaviour. Aphrodite, in a desperate effort, tries to restrain her lover with a seductive embrace… all in vain, Adonis’s fate is sealed!https://www.museodelprado.es/en/the-collection/art-work/venus-and-adonis/bc9c1e08-2dd7-44d5-b926-71cd3e5c3adb

While out hunting, Actaeon accidentally discovered the secret bathing place of Artemis, goddess of the moon and hunt. Titian’s Artemis and Actaeon, in the National Galleries of Scotland, chose to portray the exact inciting incident when the victims’ fate is sealed. A dramatic intrusion scene, a dynamic arrangement of figures, sparkling light, intense colour, and animated brushwork… Titian’s painting is a glimpse of the artist’s ability  to create magic! https://www.nationalgalleries.org/art-and-artists/8685/diana-and-actaeon

Every time I see the constellation of Ursa Major, I think of Callisto, Zeus, Hera, and Artemis, a myth of innocence, violence, wrath, and punishment… a Renaissance painting by Titian, Artemis and Callisto, and a Patron who loved women and hunting… https://www.nationalgalleries.org/art-and-artists/artists/titian-tiziano-vecellio

Titian’s Rape of Europa, painted in Venice in the 1560s, is inspired by a story from Ovid’s Metamorphoses. Infatuated with Europa, Jupiter—king of the gods—transforms himself into a beautiful white bull and joins a herd grazing near the seashore. Europa, close by with her companions, approaches the beautiful creature with her hand outstretched. Finding him tame, she plays with the bull in a meadow and entwines flowers around his horns. When she climbs playfully on his back, the mischievous god seizes the opportunity and springs into the sea, spiriting away the target of his affections while she clings to him in terror… waving desperately at her companions on the shore. https://www.gardnermuseum.org/experience/collection/10978

Arrogance, revenge, sacrifice, bravery…the Myth of Perseus and Andromeda, has it all! Painted between 1551 and 1562 by Titian, a poesie for King Philip II of Spain, is an epic scene of heroic bravery. Perhaps, the most dramatic of all poesie paintings, shows how Perseus, Danaë’s son, swoops down to rescue Andromeda, his powerful vertiginous descent contrasting vividly with her passive vulnerability. https://www.wallacecollection.org/blog/the-wallace-collections-first-transatlantic-loan/

Although never delivered to Philip II, the last of Titian’s poesie, the Death of  Actaeon, is another powerful painting of unprecedented originality as the subject is rare in Italian art and Titian may never have seen another painting of it. With dynamic brushstrokes and majestic colours, Titian depicts the moment of divine wrath and punishment… Actaeon in the process of transformation is torn to death by his own hounds! https://www.nationalgallery.org.uk/paintings/titian-the-death-of-actaeon

Short Video Presentation on the five Poesies by Titian… https://www.nationalgallery.org.uk/exhibitions/past/titian-love-desire-death/facebook-live

An interesting Video by Mary Beard on Titian and Ovid… https://www.nationalgallery.org.uk/exhibitions/past/titian-love-desire-death/mary-beard-on-titian-and-ovid

For the PowerPoint on Titian’s Poesies, please… Click HERE!

Clean Monday Feast

Spero Vassiliou, 1903-1985
Clean Monday Feast, 1950, oil on wood, 125×78, Municipality of Rhodes Museum of Modern Greek Art
https://paletaart.wordpress.com/2012/08/06/%CE%B2%CE%B1%CF%83%CE%B9%CE%BB%CE%B5%CE%AF%CE%BF%CF%85-%CF%83%CF%80%CF%8D%CF%81%CE%BF%CF%82-spyros-vassiliou-1903-1985/#jp-carousel-4424

Could Isaiah (Isaiah 1:1–20) introduce us to the theme of Clean Monday with his Old Testament verses? “Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow. Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword; for the mouth of the Lord has spoken.” Are the following Matthew verses (Matthew 6:14–21)  indicative of the Greek Orthodox festive, springtime atmosphere of Clean Monday? “When ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face, that thou appear not unto men to fast, but unto thy Father which is in secret…” I like to think that the painting Clean Monday Feast by Spero Vassiliou embodies Matthew’s recommendations and presents the glorious Greek Clean Monday at its best!     https://bible.oremus.org/?passage=Isaiah%201:1%E2%80%9320&version=nrsv     and     https://bible.oremus.org/?passage=Matthew%206:14%E2%80%9321&version=nrsv

Austerity and Affluence… two words that best describe, in my humble opinion, Vassiliou’s painting Clean Monday Feast in the Municipality of Rhodes Museum of Modern Greek Art. Let me explain…

Austerity… in the green, tripod, metal table, centrally displayed, full of traditional νηστίσιμα(fasting foods) humble delicacies that mark the beginning of Lent… for the day, Clean Monday, when relatives and friends celebrate the upcoming period of humility, self-criticism and mutual forgiveness. Vassiliou’s green coloured table displays a piece of Lagana, the unleavened popular bread of the day, Throubes, sun-dried black olives, crunchy spring onions, the grocer’s halva with tasty almonds, the heart of tender lettuce, a deep yellow plate full of crisp, local “greens,”  a white plate with salty, but so tasty red fish roe, and retsina, the Greek resinated white wine, popular in Greece for at least 2,000 years.

Affluence… in the love the artist held for the simple things of everyday life, insignificant at first sight, yet eloquent, meaningful and deeply moving for all the initiates of Greek Clean Monday rituals. Spero Vassiliou’s family tradition for Clean Monday was to invite his friends for a day’s feast on the roof(ταράτσα) of his house, below the Acropolis of Athens! The 1950 painting, titled Clean Monday Feast, is glowingly colourful, brightly sunny, gloriously festive!

Spero Vassiliou “studied painting at the “School of Arts” (later Athens School of Fine Arts) from 1921 to 1926. He was among the students who struggled for the reorganization of the School and who attended the studio of the newly elected professor, Nikos Lytras.” An active member of the Greek Artists Association, Vasiliou put together solo exhibitions as early as 1929, participated in creating stage design and costumes for about 140 plays, and won the prestigious Academy of Athens Award for designing the frescoes in the church of Saint Dionysius Areopagites in Athens. By the late 1940s, Vassiliou was an active member of the Greek intelligentsia representing a style linked to surrealism or pop art with a dominant dose of “aspects of contemporary Greek life in a picturesque and vivid way, sometimes inspired by folklore forms…”     http://dp.iset.gr/en/artist/view.html?id=1080

Municipality of Rhodes Museum of Modern Greek Art – The original Historic Building in Symi Square
https://www.rodos-palace.gr/discover-rhodes/510/Museums-and-Antiquities/

The painting Clean Monday Feast by Spero Vassiliou is part of the Collection of the Municipality of Rhodes Museum of Modern Greek Art. The driving force behind the creation of the Municipality Museum was Andreas Ioannou, “a distinguished scholar of modern Greek art, writer and prefect of Dodecanese.” He foresaw the leading role Rhodes could play as a cultural center of international fame and decided, back in the 1950s, to create an emblematic Museum of Modern Greek Art. “For this reason he came in contact with the leading Greek artists, acquired their emblematic works and housed them in the historic building of Symi Square at the entrance of the Medieval City of Rhodes, which is now a UNESCO World Heritage Site.”     https://www.mgamuseum.gr/el/to-mouseio/  

Today, the Municipality Museum has 4 very distinct Art Galleries. The original Historic Building on Symi Square is the center where Engravings of the 19th – 20th centuries, Publications and Posters will be exhibited. The “Nestorideion Melathron” houses the Museum’s permanent collection of 20th century Modern Greek Art, including Vassiliou’s Clean Monday Feast. The Modern Art Centre, situated at the main thoroughfare in the Medieval Town “Palaio Syssitio,” has been chosen as the center for the first permanent exhibition dedicated to the famous and characteristic Rhodesian Ceramic Art. Finally, in 2010, the Museum inaugurated a new center dedicated to the cultural activities of the island.     https://www.mgamuseum.gr/el/to-mouseio/

Get enthused by Spero Vassiliou’s Painting Clean Monday Feast and prepare a Student Activity inspired by the depicted Kites! Use a List of ONLINE sites to find out what best suits your students! Click HERE!

Early Christian Funerary Paintings

Tomb Painting of a Bird (Lark?), early 5th century, fresco painting,  Museum for Byzantine Culture, Thessaloniki (Photo: Makis Skiatharesis, ΜΒΠ archive)

“A Work of Art which did not begin in Emotion is not Art” Paul Cezanne said… and I think of him every time I visit Room 3, “From the Elysian Fields to the Christian Paradise” in the Museum of Byzantine Culture in Thessaloniki, to admire the exhibited Early Christian Funerary Paintings.    http://mbp.gr/en/room-3-elysian-fields-christian-paradise

Museum of Byzantine Culture in Thessaloniki

Visiting the Thessaloniki Museum of Byzantine Culture is a true cultural experience. For years now, I have visited it with my Pinewood students, trying to instil upon them the fine essence of Byzantine art and culture. The actual Museum building comes to my assistance… every time!  In 1989, the Museum’s architect, Kyriakos Krokos, wrote: I wanted a space within which movement would create a feeling of freedom, stirring up the senses, and where the exhibit would be a surprise within the movement. Walking through the Museum with my students, one surprise surpasses the other. The floor and wall mosaics in the first Early Christian Period Room, attract everybody’s attention, the Byzantine tunics with their fine embroideries are eye-catching, the icons and the intricately illuminated manuscript in the Middle Byzantine Period Room are definitely noticed. Finally, as we are about to leave, one last surprise: a beautiful Post-Byzantine golden eikonostaasi, one last startling work of art to ponder. After each visit, my students, pencils, notebooks and cameras, in hand, surprised and dazzled, come one step closer to understanding our Byzantine heritage! What more can I ask…    

Grade 6 students eploring the Museum of Byzantine Culture in Thessaloniki, photographed by Kostas Papantoniou

When I visit the Museum of Byzantine Culture alone and am in a mood, I cannot fully describe, my steps take me directly to Room 3: “From the Elysian Fields to the Christian Paradise.” Dimly lit, usually very quiet, full of elusive treasures to discover, this is my place, the Room, I love…

Room 3: “From the Elysian Fields to the Christian Paradise” was the first Exhibition Room in the Museum to open, back on the 29th of March 1997. It was the result of an EU funded Research Program,  titled “The Transformation of the Roman World AD 400-900.” As the title of the Exhibition Room connotates, this is an area dedicated to afterlife during Late Antiquity. All exhibited items come from tombs in cemeteries excavated outside the Walls of Thessaloniki. They consist of funerary gifts, inscriptions, and items of worship of the dead. According to the Museum experts “The exhibit is complete with a series of extremely rare and unique funerary paintings. These illustrate in an exceptional way the transition from the Late Antiquity concept of the afterlife into a heavenly place of material prosperity, along with the shift from the funerary customs and decoration of Antiquity that still survives to the final triumph of the Cross with the emergence of the New Religion and the establishment of the belief for the Last Judgment and the Resurrection of the Dead.” http://mbp.gr/en/room-3-elysian-fields-christian-paradise

View of Room 3: “From the Elysian Fields to the Christian Paradise” in the Museum of Byzantine Culture in Thessaloniki (Photo: ΜΒΠ archive)

It is these unique funerary paintings I seek out every time I visit my favourite Museum in Thessaloniki. They carry Hellenistic Naturalism and Roman Verism, traditional Late Antique or novel Christian subject matter, higher or poorer quality craftsmanship… all together, these amazing frescoes transfer me to an exciting world of unwavering changes and exciting cultural developments… the world of the Early Christian period and the artistic milieu of Thessaloniki, a city worth visiting!

Articles you might find interesting about Early Christian Funerary Paintings in Thessaloniki:    https://www.academia.edu/24852527/Iconographic_Programs_of_the_Early_Christian_Tombs_of_Thessaloniki_in_the_Context_of_the_Contemporary_Traditions_of_the_Funerary_Art_English_translation_     and    https://bookonlime.ru/lecture/8-early-christian-funerary-painting-thessaloniki-macedonian-and-roman-traditions    and    https://www.didaktorika.gr/eadd/handle/10442/13516

For a Student Activity on Early Christian Funerary Painting, please… Click HERE!