Lion Hunt Mosaic

by Ancient Greek ArtArtPowerpoints
Lion Hunt (detail), late 4th century, from the House of Dionysos, Pebble Mosaic, 4.90 x 3.20 m., Pella Archaeological Museum

Is the Lion Hunt Mosaic at Pella inspired by Plutarch’s description that follows?    “Accordingly, he exerted himself yet more strenuously in military and hunting expeditions, suffering distress and risking his life, so that a Spartan ambassador who came up with him as he was bringing down a great lion, said: “Nobly, indeed, Alexander, hast thou struggled with the lion to see which should be king.” (Plutarch, Life of Alexander 40.5) This hunting-scene Craterus dedicated at Delphi, with bronze figures of the lion, the dogs, the king engaged with the lion, and himself coming to his assistance; some of the figures were moulded by Lysippus, and some by Leochares.”     https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Alexander*/5.html     Could the Mosaic at Pella present Alexander the Great and Krateros? Is the Pella Mosaic a faithful copy of the Delphi ex-voto sculptural monument? This is not an easy question to answer…

Chrisoula Saatsoglou-Paliadeli, back in 1989, wrote an article Το ανάθημα του Κρατερού στους Δελφούς (The Votive Offering of Krateros at Delphi), I always enjoy reading, particularly when I visit Pella or Delphi with my students. This article is a detailed and well-documented reference to the Lion Hunt event Plutarch describes. It takes me on a trip to Delphi – where Krateros dedicated an impressive monument commemorating the famous Lion Hunt event Prutarch mentions, the Louvre – the residence of an interesting Lion Hunt relief sculpture from ancient Messene and the Archaeological Museum of Pella – home of the celebrated Lion Hunt mosaic.     https://www.academia.edu/7923619/%CE%A4%CE%BF_%CE%B1%CE%BD%CE%AC%CE%B8%CE%B7%CE%BC%CE%B1_%CF%84%CE%BF%CF%85_%CE%9A%CF%81%CE%B1%CF%84%CE%B5%CF%81%CE%BF%CF%8D_%CF%83%CF%84%CE%BF%CF%85%CF%82_%CE%94%CE%B5%CE%BB%CF%86%CE%BF%CF%8D%CF%82_%CE%9C%CE%B5%CE%B8%CE%BF%CE%B4%CE%BF%CE%BB%CE%BF%CE%B3%CE%B9%CE%BA%CE%AC_%CF%80%CF%81%CE%BF%CE%B2%CE%BB%CE%AE%CE%BC%CE%B1%CF%84%CE%B1_%CE%B1%CE%BD%CE%B1%CF%80%CE%B1%CF%81%CE%AC%CF%83%CF%84%CE%B1%CF%83%CE%B7%CF%82_%CE%95%CE%B3%CE%BD%CE%B1%CF%84%CE%AF%CE%B1_1_1989_79_100

Monument of Krateros at Delphi, probably around 320 BC, or at the end of the 4th century BC     https://twitter.com/CarolynPPerry/status/1328250004402790401

The impressive bronze monument, commissioned by Krateros and immortalized by Lysippos and Leochares, at Delphi, has unfortunately long perished. We can only guess that the protagonists of the composition were placed on a pedestal against the back wall of the building arrayed one next to the other. What survives, in the area between the Theater and the Temple of Apollo,  is an impressive structure, rectangular in shape, measuring some 15.27 x 6.35 meters and standing up to 4 meters high. The building was probably a portico with a colonnade on its façade and a dedicatory inscription on its rear, according to which the building was identified as the ex-voto of Krateros, the Macedonian general and close friend of Alexander the Great and his son by the same name, after his father’s death, probably around 320 BC, or at the end of the 4th century BC.

The dedicatory inscription reads… “Alexandros’s son, Krateros, promised this to Apollo, an honored and glorious man; his son, whom he begot in his palace and left as a child, composed it, Krateros, thereby fulfilling every promise to his father, hoping that the hunt for this bull-killing lion may have eternal and attractive fame for him. For when he followed Alexander and destroyed everything together with him, with that much-praised king of Asia, he defeated him and killed him when he fell into his hands in the land of the sheep-bearing Syrians.”     https://pausanias-footsteps.nl/regios/phokis/delphi-votiefgaven/?lang=en     Can we reconstruct this amazing sculptural composition? Plutarch’s description and the Delphi inscription present us with the necessary but inconclusive hints!

Hunt scene, known as “Alexander’s Hunt” from Messene, 3rd or 2nd century BC, grey-blue marble, 0,59×1.52 m, the Louvre

Petros Themelis writes about the Messene Lion Hunting scene in the Louvre, in his article A Macedonian Horseman – the Relief Louvre, inv. no. ΜΑ 858 from Messene, presenting the latest archaeological discoveries and attributes it to the funerary monument of the Philliades family. “The stone block Louvre MA858 (height: 0,60 m, width: 1,205 m, depth: 0,28 m) carries a relief representing (on the right) a naked male figure with a lion-skin wrapped around his left arm, striking down a lion with a double axe, while a horseman wearing a Macedonian causia, chlamys, and belted chiton with short sleeves comes rushing up from the left side. The hunter with the lion-skin and the axe is usually identified with Alexander, while the horseman with the causia is identified with Craterus because the relief is taken to reflect Craterus’ Monument at Delphi.”     https://www.academia.edu/39501780/P_Themelis_2019_A_Macedonian_Horseman_the_Relief_Louvre_inv_no_MA_858_from_Messene_%CF%83%CF%84%CE%BF_EXCELLENCE_STUDIES_IN_HONOUR_OF_OLGA_PALAGIA

Lion Hunt, late 4th century, from the House of Dionysos, pebble mosaic, 4.90 x 3.20 m., Pella Archaeological Museum

The Lion Hunt Mosaic at the Archaeological Museum of Pella, detached from the so-called house of Dionysus, is a masterpiece of mosaic making. “The bodies of the figures on the mosaic floors at Pella are highlighted against the dark background by white pebbles, and the sculpted volumes are accentuated by the chiaroscuro created by grey pebbles in various tonic gradations. Red pebbles… were used in a limited way… The ground in the mosaic of the lion hunt is characterised by its many colours, while the outline and details of the figures’ body parts are rendered by thin strips of lead or terracotta.” Please note the intensity of the figures’ movements, the lion’s position in the middle of the composition, moving forward/looking backwards, his right front pow stepping over the foot of the receding man to the right, wearing a Petasos…     https://www.latsis-foundation.org/content/elib/book_18/pella_en.pdf     and     http://www.pella-museum.gr/explore/museum/enotita1/kathimerini-zoi

My students and the Lion Hunt Mosaic, Archaeological Museum at Pella. For a PowerPoint, please… Check, HERE!

Dioscurides and Krithamo

by ArtByzantiumEarly Christian ArtPowerpointsStudent ActivitiesWorksheets
Portrait of the allegorical figure Epinoia (thinking power) holding a Mandragoa in the middle, Dioscurides describing the plant to the right, and a painter creating the image of the plant to the left, Vienna Dioscurides, Folio 5v, about 515 AD, Byzantine Greek Illuminated Manuscript of De Materia Medica by Pedanius Dioscurides, vellum folios measure 37 by 30 cm, Österreichischen Nationalbibliothek, Vienna

“The Vienna Dioscurides is a Byzantine Greek illuminated manuscript copy of “Medical Material” by Dioscorides, which was created in 515 AD. It is a rare surviving example of an illustrated ancient scientific and medical text… The original “De Materia Medica” or “On Medical Material” was first written between 50 and 70 CE by Pedanius Dioscorides. It is a pharmacopeia of medicinal plants and was widely read and used for more than 1,500 years… This specific manuscript copy was created in the Byzantine Empire’s capital, Constantinople, for the byzantine imperial princess, Anicia Juliana. She was the daughter of Anicius Olybrius, who had been one of the last Western Roman Emperors… The manuscript was presented to the princess in gratitude for her funding the construction of a church… The dedication miniature portrait of Anicia Juliana is the oldest surviving dedication portraits in a book…” I couldn’t better encapsulate the manuscript’s identification. The Vienna Dioscurides is one of the “canvases” I use for my Course on Cultural Geography of Greece and specifically my Lessons on popular Greek Plants like Dioscurides and Krithamo.     https://joyofmuseums.com/ancient-manuscripts-and-historically-influential-books/vienna-dioscurides/

The Protagonists

Portrait of Anicia Juliana flanked by Megalopsychia and Phronesis (detail), Vienna Dioscurides, Folio 6v, about 515 AD, Byzantine Greek Illuminated Manuscript of De Materia Medica by Pedanius Dioscurides, vellum folios measure 37 by 30 cm, Österreichischen Nationalbibliothek, Vienna

Anicia Juliana (462 – 527/528 AD)was an incredible woman, a prominent member of the up-to-date ruling Roman Imperial Dynasties. She was the daughter of Emperor Anicius Olybrius of the Western Roman Empire, the wife of the Magister Militum of the Eastern Roman Empire, Areobindus Dagalaiphus Areobindus and the mother of  Olybrius Junior, a Roman Consul. Anicia Juliana was the wealthiest woman in the Roman Empire and the greatest patron of the Arts at the time. She is the ktitorissa of religious edifices, the Church of Hagios Polyeuktos in Constantinople, built by the year 527, the most sumptuous of all,  and the recipient of a magnificent manuscript, a copy of De Materia Medica by Dioscurides, known today as Vienna Dioscurides. https://www.thebyzantinelegacy.com/anicia-juliana

Portrait of Dioscurides and Heuresis, Vienna Dioscurides, Folio 4v, about 515 AD, Byzantine Greek Illuminated Manuscript of De Materia Medica by Pedanius Dioscurides, vellum folios measure 37 by 30 cm, Österreichischen Nationalbibliothek, Vienna

Pedanius Dioscurides (c. 30-90 AD) was a Greek physician, pharmacologist and botanist who served in the Roman army of Emperor Nero during the1st century AD. He was a native of Anazarbus in Asia Minor and studied medicine at the nearby school in Tarsus. Following the Roman Army, Dioscurides collected information and samples of local medicinal plants and about 70 AD he published De Materia Medica, a five volumes treatise on the “medicinal properties of over one thousand natural medicinal substances; most of these… botanical in origin, but drugs of animal and mineral origin…” as well. The book’s subtitle, “On the Preparation, Properties and Testing of Drugs, sets the empirical, scientific tone of this work… Dioscorides didn’t accept anything on faith, or on the reputation of established authorities; he checked everything out and tested every drug clinically.  He personally travelled and researched the local folk medicine uses of every herb… The presentations of every herb and medicinal substance in Dioscorides’ herbal were very thorough.  It included plant names, synonyms and illustrations; plant habitat and botanical descriptions; properties, actions and uses of the drug; negative side effects if any; administration and dosage recommendations; directions on harvesting, preparation and storage of herbs or drugs…” One can only admire the painstaking work done by Dioscurides and the reasons why De Materia Medica “has been the prime authority and source work on herbs and other medicinal substances in the history of Western Civilization, and quite possibly in the history of the world.”     http://www.greekmedicine.net/whos_who/Dioscorides.html

Simply put… the Vienna Dioscurides is one of the most beautiful Byzantine Manuscripts in the world! The c. 512 AD Codex, written in vellum folios and magnificently illuminated, was created in a workshop in Constantinople, and granted, as a gift of gratitude, to the Imperial Princess Anicia Juliana for her patronage in the construction of a church in the quarter of Honoratae. The Vienna Dioscurides is one of the “canvases” I use for my Course on the Cultural Geography of Greece and specifically Lessons on popular Greek Plants like Dioscurides and Krithamo. Please CHECK my POWERPOINT HERE! for pictures of manuscript folios and interesting FACTS about it.

Crithmum Maritimum, Vienna Dioscurides, Folio 184v, about 515 AD, Byzantine Greek Illuminated Manuscript of De Materia Medica by Pedanius Dioscurides, vellum folios measure 37 by 30 cm, Österreichischen Nationalbibliothek, Vienna

Crithmum Maritimum, according to Dioscurides, Krithamo and Rock Samphire today, grows on rocky beaches where there is a little sand and strong, salty winds. This is one of the plants presented in the Constantinopolitan Codex of Anicia Juliana, described as having detoxifying properties, good to treat liver, intestinal and renal dysfunction. Dioscurides refers to it as “λαχανεύεται εφθόν τε και ωμόν εσθιόμενον, και ταριχεύεται εν άλμη.” I use the illumination of Crithmum Maritimum in Dioscurides’s manuscript in my Cultural Geography of Greece Class to discuss the Plant’s characteristics and create an Inter-Disciplinary Activity my students enjoy doing… as you can see HERE! for the Activity’s instructions and HERE! and HERE!  for samples of student work.     https://www.itrofi.gr/fytika/votana/article/1623/kritamo-votano-toy-gialoy-poy-dynamonei-anosopoiitiko-kai-einai-gemato

Bulletin Board Presentation of a Grade 4 Activity on Dioscurides and Krithamo
Bulletin Board Presentation of a Grade 5 Activity on Dioscurides and Krithamo

Teaching with Donatello

by ArtPowerpointsRenaissanceStudent ActivitiesWorksheets
Donatello, 1386-1466
David, c. 1430, Bronze, Height: 158 cm, Museo Nazionale del Bargello, Florence

“Speak, damn you, speak!” Donatello allegedly cried to his sculptures whenever he desired depth in their expression! Teaching with Donatello is a set of student activities and worksheets inspired by the great Italian artist I much admire. I visited sites in Florence where Donatello left his mark, several times so far, and my hope is that I will be fortunate to visit them again. Every time I come face to face with his work, I think of Henry Moore, who “every day he strove to surpass Donatello, failed, but woke the next morning elated for another try…”     http://www.donatellosculptures.com/quotes/     and     https://www.theartstory.org/artist/giotto/life-and-legacy/

When the time comes for me to introduce my students to Donatello’s oeuvre I start with Giorgio Vasari and his exciting stories.

I start with… “He may be said to have been the first to illustrate the art of sculpture among the moderns…” discussing how ancient Greek or Roman sculpture was a great source of inspiration for Donatello and continue with… “Donatello made his figures in such a way that in the room where he worked they did not look half as well as when they were put in their place.”

Donatello, 1386-1466
Santa Croce Crucifix, c.1406-1408, Polychrome Wood, Height: 165 cm, Capella Bardi di Vernio, Santa Croce, Florence

The famous anecdotal story of Donatello’s Crucifixion and his “contest” with Brunaleschi is important to review and stress… “… for the church of S. Croce in Florence…he (Donatello) made a crucifix of wood, which he carved with extraordinary patience; and when it was done, thinking it a very fine piece of work, he showed it to Filippo that he might have his opinion upon it. Filippo, who expected from what Donatello had said to see something better, when he looked at it could not help smiling a little. Donatello, seeing it, prayed him by their friendship to speak his mind truly, upon which Filippo, who was frank enough, replied that he seemed to him to have put on the cross a peasant and not Jesus Christ, who was the man most perfect in everything that ever was born. Donatello, feeling the reproach more bitterly because he had expected praise, replied, “If it were as easy to do a thing as to judge it, my Christ would not look like a peasant; but take some wood yourself and make one.” Filippo without another word returned home, and, saying nothing to any one, set to work upon a crucifix, and aiming to surpass Donatello that he might not condemn himself, he brought it to great perfection after many months. Then one morning he invited Donatello to dine with him. Donatello accepted his invitation, and they went together to Filippo’s house. Coming to the old market, Filippo bought some things and gave them to Donatello, saying, “Go on to the house and wait for me, I am just coming.” So Donatello, going into the house, found Filippo’s crucifix arranged in a good light; and stopping to consider it, he found it so perfect that, overcome with surprise and admiration, he let his apron drop, and the eggs and cheese and all the other things that he was carrying in it fell to the ground and were broken. Filippo, coming in and finding him standing thus lost in astonishment, said, laughingly, “What are you about, Donatello? How are we to dine when you have dropped all the things?” “I,” said Donatello, “have had enough. If you want anything, take it. To you it is given to do Christs, and to me peasants.” https://sourcebooks.fordham.edu/basis/vasari/vasari6.asp

Equestrian Statue of Marcus Aurelius,  c. 173-76, Gilded Bronze, Height: 4.2 m, Capitoline Museum, Rome
Donatello, 1386-1466,
Statue of Gattamelata, 1447-50, Bronze, 340×390 cm, Piazza del Santo, Padua

I finish my introductory presentation discussing Donatello’s character, the story of Gattamelata, and Padua’s admiration for the artist… “… the Signory of Venice, hearing the fame of him, sent for him to make the monument to Gattamelata in the city of Padua. He undertook it very gladly, and made the statue that stands in the Piazza of S. Antonio, with the horse chafing and neighing, and its proud, spirited rider. Donatello showed himself in this so admirable, both for proportion and execution, that truly it may be compared to any ancient work. The Paduans sought by every means to prevail upon him to become a citizen and to stay there, giving him much work to do; but finding himself considered a marvel, and praised on all sides, he determined to return to Florence, saying if he stayed there longer he should forget all he knew, being praised so much, and that he must return to his own city to be continually found fault with, for this faultfinding would be the cause of his studying more, and thereby winning greater glory.”     https://sourcebooks.fordham.edu/basis/vasari/vasari6.asp

Teaching with Donatello Activities…

For a List of “Internet” Lesson Plans, References and Student Activities TeacherCurator put together, please… Click HERE!

For my PowerPoint on Donatello, please… Click HERE!

I always feel confident discussing an artist with my students when I prepare my Steps to Success Lesson Plan Outline…

For Donatello’s Gattamelata Student Activity, please… Click HERE! (Student Activity) HERE! (Picture) and HERE! (Worksheet A)

For a WAC (Write Across the Ciciculum) Activity, titled “A Poem for Donatello’s Saint George”, please… Click HERE!

Donatello, 1386-1466
Cantoria, 1431-39, Marble, 348 x 570 cm, Museo dell’Opera del Duomo, Florence

I hope that Teaching with Donatello will prove easy and helpful. Do you think it justifies my BLOG name TeacherCurator?

Teaching with Giotto di Bondone

by ArtLesson PlansPowerpointsRenaissanceStudent Activities
Giotto di Bondone, 1266/7 – 1337
Joachim meets Anna at the Golden Gate, 1303-06, Cappella degli Scrovegni (Arena Chapel), Padua

Giotto once said… “Take pleasure in your dreams; relish your principles and drape your purest feelings on the heart of a precious lover.” Teaching with Giotto di Bondone is a set of student activities and worksheets inspired by the great Italian artist I so much admire. I visited the Arena Chapel, the Basilica of Saint Francis of Assisi and sites in Florence where Giotto left his mark, several times so far, and my hope is that I will be fortunate to visit them again. Every time I came face to face with his work I felt I saw, like Matisse said, “the summit of my desires…”     http://www.giotto-di-bondone.com/quotes/     and     https://www.theartstory.org/artist/giotto/life-and-legacy/

Giotto di Bondone, 1266/7 – 1337
Lamentation Scene Angels (detail), 1303-06, Cappella degli Scrovegni (Arena Chapel), Padua

When the time comes for me to introduce my students to Giotto’s oeuvre I start with Quotes on Giotto di Bondone by famous artists and writers.

Dante Alighieri, in his Divine Comedy (Canto XI, lines 91–95), compares teacher to student, Cimabue to Giotto and writes… “O empty glorying in human power!  /  How short a day the crown remains in leaf,  /  If it’s not followed by a duller age!  /  In painting it was Cimabue’s belief  /  He held the field; now Giotto’s got the cry  /  And Cimabue’s fame is dim…”     https://blogs.getty.edu/iris/everyones-talking-about-giotto/

Boccaccio, for example, placed Giotto on the same level as Apelles, the most famous of the Greek painters and described him as “one of the lights of Florentine glory.” Most important of all, Boccaccio wrote that Giotto “[…] had a genius of such excellence, that nothing gives nature, mother of all things and operator with the continuous turning of the skies, that he, with style and with pen or brush, did not paint so similar to that, which is not similar, indeed more quickly it seemed, so much so that many times in the things he did it is found that the visual sense of men took error in it, believing it to be true that it was painted. […] ”     http://www.rose.uzh.ch/static/decameron/seminario/VI_05/intratestgiotto.htm

Cennino d’Andrea Cennini (c. 1360-1427) author of Il libro dell’arte, a treatise on artistic production of the late Medieval and early Renaissance period, writes that Giotto “translated the art of painting from Greek to Latin.”     https://blogs.getty.edu/iris/everyones-talking-about-giotto/

Finally, I present my students with a 1952 quote by no other than Pablo Picasso  “But when I am alone, I do not have the effrontery to consider myself an artist at all, not in the grand old meaning of the word: Giotto, Titian, Rembrandt, Goya were great painters. I am only a public clown-a mountebank. I have understood my time and have exploited the imbecility, the vanity, the greed of my contemporaries. It is a bitter confession, this confession of mine, more painful than it may seem. But at least and at last it does have the merit of being honest.”     http://babailov.homestead.com/PicassoConf.html

Teaching with Giotto di Bondone Activities…

For a list of “Internet” Lesson Plans, References and Student Activities “teachercurator” put together, please… Click HERE!

For my PowerPoint on Giotto di Bondone, please… Click HERE!

For the 3 Madonnas RWAP (Research-Writing-Art-Project) and PowerPoint, please… Click HERE! and HERE!

Student (Alexandra Diamantopoulou, Grade 9, 2020) RWAP on the 3 Madonnas
Student (Marios Mylonas, Grade 9, 2020) RWAP on the 3 Madonnas

For Giotto’s Angels RWAP (Research-Writing-Art-Project) and a PowerPoint with student work, please… Click HERE! and HERE!

For a Word Search Activity, please… Click HERE!

For a WAC (Write Across the Ciciculum) Activity, titled “Giotto’s Musicians through Cinquain Poetry”, please… Click HERE!

I hope, Teaching with Giotto di Bondone will prove easy and helpful. Do you think it justifies my BLOG name as teachercurator?

Giotto di Bondone, 1266/7 – 1337
Baroncelli Polyptych Musicians (detail), c. 1334, tempera on wood, 185 x 323 cm, Baroncelli Chapel, Santa Croce, Florence

Daughters of Eleutherna

by Ancient Greek ArtArtLesson PlansPowerpointsStudent Activities
Lady of Auxerre, c. 640-630 BC, from Crete, limestone statuette, H. 0.63 m, the Louvre, Paris
Daughter of Eleutherna, 7th century BC, limestone statuette, the surviving height of 60 cm, so a total of about one meter, Museum of Ancient Eleutherna
 https://www.akg-images.com/archive/Dame-d%E2%80%99Auxerre-2UMDHUH75U8W.html
http://en.mae.com.gr/exhibits.html
https://burgondiart.wordpress.com/2015/02/19/la-mysterieuse-dame-dauxerre-est-elle-vraiment-bourguignonne/

The two statues Professor Nicholas Chr. Stampolidis, so affectionately calls Daughters of Eleutherna, hold me in fascination… “Crete was obviously the most important centre and it is the place where most of the stone sculptures of the Daedalic style originate. In contrast to the works that were directly influenced by oriental standards, the Daedalic sculptures depict mostly feminine forms. They are characterized by a complete frontality, and are represented with the hands placed on the thighs, with the hair combed into horizontal layers that were considered to be wigs -the known layered wig-like hair- usually with their head quite broadened and with clothes without folds. These elements can be seen in the known “Auxerre Kore”, who wears the characteristic large belt and her clothes are decorated with engravings and painted with a geometric pattern…” and, I would like to add, the badly damaged lower part of another Daedalic Kore at the Museum of Ancient Eleutherna. Foundation of the Hellenic World –  http://www.fhw.gr/chronos/04/en/culture/321arts_sculp_daedalic.html

The Daughters of Eleutherna were exhibited side by side at the Museum of Cycladic Art during the ELEUTHERNA Exhibition. The two statues can be barely seen at the right side of the Museum Photograph.

Back on December 1, 2004, until September 1, 2005, the Daughters of Eleutherna were exhibited side by side in a Museum of Cycladic Art Exhibition, titled, ELEUTHERNA, whose purpose was to bring together “…the results of systematic excavations conducted by the University of Crete at the site of ancient Eleutherna over the past 20 years… (and) to demonstrate the continuity of human presence and habitation in a city from the Early Bronze Age (3rd millennium BC) to the Middle Ages (12th-13th c. AD), that is, a period of some 4500 years.” This exhibition marked the beginning of a new Lesson Plan for ancient Greek Archaic Art!     https://cycladic.gr/en/page/eleutherna

The Daughters of Eleutherna were exhibited side by side at the Museum of Cycladic Art during the ELEUTHERNA Exhibition.

This Lesson Plan uses the Inquiry-based teaching method known as Visual Thinking Strategy introduced by Abigail Housen and Philip Yenawine which “uses art to teach visual literacy, thinking, and communication skills—listening and expressing oneself. Growth is stimulated by: looking at artworks of increasing complexity, answering developmentally based questions, and participating in peer-group discussions carefully facilitated by teachers.” Philip Yenawine, Visual Thinking Strategies: Using Art to Deepen Learning Across School Disciplines, 2013     https://www.amazon.com/Visual-Thinking-Strategies-Learning-Disciplines-ebook/dp/B00XO20380

8 Steps to a Lesson Plan Success

Prepare by  Reading… https://www.ancient-origins.net/artifacts-other-artifacts/lady-of-auxerre-0010215 and https://www.louvre.fr/en/oeuvre-notices/statue-woman-known-lady-auxerre and https://www.tovima.gr/2008/11/24/culture/h-epistrofi-mias-kyrias/ and http://en.mae.com.gr/museum.html

Introduction Essential Questions: How do we communicate thoughts and feelings in the visual arts? – How do the arts of each period reflect the values of the culture? and Goals: Help students understand the importance of Daedalic Art in the development of Ancient Greek Sculpture – Assist students to connect the past with the present

Visual Learning PP: Show students what PP “teachercurator” has prepared, please… Click HERE!

Be Inquisitive 1: Ask Visual Learning Strategy Questions… and conduct a constructive conversation

Visual Learning Video: Show students the following Video titled “HALL B: THE LADY OF AUXERRE” directed by Andonis Theocharis Kioukas for the Museum of Ancient Eleutherna http://en.mae.com.gr/films.html

Be Inquisitive 2: Ask Questions… on the information provided by the Video on the Lady of Auxerre

Enduring Understanding: Daedalic Sculpture was the 1st step in the development of Ancient Greek Sculpture.

Assessment Activity: For an RWAP Activity, please… Check HERE!    (RWAP stands for Research-Writing-Art-Project)

Daughter of Eleutherna, as exhibited in the Museum of Ancient Eleutherna

Unidentified Church in Constantinople known today as Vefa Kilise Camii

by ArtByzantiumPowerpoints
Unidentified Byzantine Church in Constantinople of the Komnenia Dynasty (11th or 12th century) with an exonarthex of the Palaiologan period (13th century)
Vefa Kilise Camii of Istanbul since the 15th century

“A former Byzantine church, now known by its Turkish name Vefa kilise camii, stands on Tirendaz Caddesi on the neighborhood of Vefa on modern Istanbul, only a few hundred metres away from the aqueduct of Valens. In the Byzantine period this area was located between the 7th and 10th regions of Constantinople. Several proposals have been put forward the dedication and identification of this church. In the 16th century, Pierre Gilles was the first to suggest that it was a church dedicated to St. Theodore. Other identifications have included a church of the Theotokos, the church of St Procopius τηςΧελώνης, and the monastery of Gorgoepekoos. Vefa kilise camii is one of the least documented monuments of the Ottoman period, and so it is not exactly clear when it lost its function as a Christian church. This event must have occurred before 1494, when it was recorded as having a medrese with fifty students… Excavations at Vefa kilise camii and a partial cleaning of the mosaics were carried in 1937 by Hidayet Fuat Tagay and Miltiadis Nomidis, but their work was published only in 1990 by Cyril Mango.” Writes Haluk Çetinkaya… an informative introduction for my new POST on the Unidentified Church in Constantinople known today as Vefa Kilise Camii.     https://www.persee.fr/doc/rebyz_0766-5598_2009_num_67_1_4834     As promised, my goal is to present short POSTs on all Byzantine Churches of Constantinople. This is my second attempt with lots of unanswered questions!

The first question to address is its Byzantine identification… “Frequently visited and recorded by 19th-century scholars and travellers, the building is sometimes identified as the church of St. Theodore (Ἄγιος Θεοδόρος ἑν τὰ Καρβουνάρια), based on the 16th-century account of Pierre Gilles, who noted a church of that dedication somewhere in this area.” The French natural scientist, topographer and translator, Pierre Gilles “In his four books on the topography of Constantinople, …describes initially the geographical location, the natural environment, the water supply and the climate of the region. He then reviews the city’s mythological and historical past, and subsequently, for each one of the seven hills of the city, describes the monuments, walls, gates and towers. He comes back to the most ancient monuments on every hill and ends with the description of Galata and the Ottoman monuments.”     http://rhegium.tripod.com/vefa.html     and     https://eng.travelogues.gr/collection.php?view=153

Identified or not, Vefa Kilise Camii is a Komnenian cross-in-square domed church of moderate size (each side is nine meters long), with an inner narthex and a three-domed exonarthex to the west. Beautifully built in a method described as “recessed brick technique”, the masonry of the building consists of alternate courses of brick and stone. The hidden brick row behind extraordinary thick bedding mortar is the characteristic of this building technique and a dating factor for the church as this construction method was popular from the second half of the 11th century to the end of the 12th century.     https://www.qantara-med.org/public/show_document.php?do_id=838&lang=en     and     https://www.nyu.edu/gsas/dept/fineart/html/Byzantine/index.htm?https&&&www.nyu.edu/gsas/dept/fineart/html/Byzantine/home.htm

In 1937 under the direction of M.I. Nomides and the Ministry of Mosques, mosaics decorating the domes in the exonarthex were revealed, depicting, in the southern dome, the Virgin Theotokos surrounded by prophets and two imperial officers with prophets. Unfortunately, as of 2007, they have disappeared almost completely. Another note to add: Vefa Kilise Camii is one of the least studied Byzantine monuments of present-day Istanbul with the interior of the church proper, never been de-plastered and explored for remnants of its original history and decoration.    https://www.triposo.com/poi/W__110311532     and     http://rhegium.tripod.com/vefa.html     and     https://tarihivefa.blogspot.com/2019/02/vefa-molla-semsettin-gurani-kilise-cami_18.html

For a PowerPoint on the Unidentified Church in Constantinople known today as Vefa Kilise Camii, please… Check HERE!

The Unidentified Byzantine Church in Constantinople known today as Vefa Kilise Camii has been restored and here is a Youtube Video of the end result by The Hidden Face of Istanbul https://www.facebook.com/thehiddenfaceofistanbul/videos/160082956033322

Émile Gallé

by ArtArt NouveauPowerpoints
Victor Prouvé, 1858-1943
Portrait of Emile Gallé, 1892, oil on canvas, Musée de l’Ecole de Nancy

“Our roots are in the depths of the woods-on the banks of streams and among the mosses.” How do you like this phrase as a “Motto” on your studio door? Émile Gallé loved it,  and used it! https://en.wikiquote.org/wiki/%C3%89mile_Gall%C3%A9

One of my fondest memories as a child was to “play” with a small Émile Gallé vase. I would take it up in my hands, study the details of the depicted flowers, gaze at it across the sunlight, count the different colours… try to understand how it was made, ask countless questions! My mother was horrified with my Gallé “games”, as at a younger age, I broke a similar vase and she did not want a repetition of my mischief. I was, however, very resourceful and time with my “vase” became my favourite pastime… one day I even hid it in my cupboard so that it will be all mine! This is how my fascination and love started for… GLASS… a humble material like silica, a constituent of sand and fire!

The French designer Émile Gallé, a protagonist of the Art Nouveau movement, was the greatest of Glass aficionados. “His naturalistic designs incorporated with innovative techniques, make him one of the pioneering glassmakers of the late 19th, early 20th centuries. Taking his inspiration from nature and plants along with a heavy Japanese feel it is no wonder the French have been known to describe his work as “poetry in glass” and across the globe, collectors are willing to pay premium prices just to own an example of this talented iconic designers masterpieces.”     http://www.artdecoceramicglasslight.com/makers/galle/gall-emile—biography

Born on the 4th of March 1846, in the city of Nancy, Émile Gallé, was the son of a successful merchant and manufacturer of glassware and ceramics, Charles Gallé, who had settled in Nancy in 1844 where his father-in-law owned a factory which manufactured mirrors. He grew up and studied in Nancy botany, philosophy and art. “The young Gallé studied philosophy and natural science at the Lycée Imperial in Nancy. At the age of sixteen, he went to work for the family business as an assistant to his father, making floral designs and emblems for both faience and glass. In his spare time, he became an accomplished botanist, studying with D.A. Gordon, the director of Nancy’s Botanical Gardens and author of the leading textbooks on French flora.”     https://en.wikipedia.org/wiki/%C3%89mile_Gall%C3%A9

Gallé was an avid traveller who visited museums and influential glass designers, improving his glass-making techniques. In London,  at the Victoria and Albert Museum’s Oriental Glass Collection, he focused his interest on the art of Glass Enameling and fascinated by Designer Eugene Rousseau, he experimented with the Glass Cameo Techniques. He trained as a glassmaker at Meisenthal before joining his father at the family factory in 1867 where he was given a chance to experiment with his newfound knowledge. When he 1877, Émile Gallé replaced his father as director of the factory… his career as an artist truly took off.

For a PowerPoint on Émile Gallé, please… Check HERE!

“The aim of my work: The study of nature, the love of nature’s art, and the need to express what one feels in one’s heart.” Ecrits pour l’art, ed. Henrietta Galle Paris 1908/Marseille (1980)…     https://en.wikiquote.org/wiki/%C3%89mile_Gall%C3%A9

1st Day Back to School

by Ancient Greek ArtEducationLesson PlansPowerpointsStudent ActivitiesWorksheets
School Lesson, Attic red-figure Kylix from Cerveteri by the painter Duris, around 480 BC, 11.5×28.5 cm, . Altes Museum, Pergamonmuseum

“Let us remember: One book, one pen, one child and one teacher can change the world.” Said young Malala Yousafzai and I couldn’t agree more! Today, September 14, 2020, is the 1st Day Back to School for all students in Greece and I want to celebrate it with a new Lesson Plan. https://www.shutterfly.com/ideas/school-quotes/

Have you ever thought about how the 1st Day Back to School was during ancient Greek time? We can only guess by examining an amazing ancient Greek Kylix in the Altes Museum, in Berlin by the Duris Painter. Using it as an example, I will introduce my students to school reality in Greece – 2.500 years ago!   

“Every student has a teacher, every teacher teaches a different discipline; the picture unites what actually took place in different rooms. One side of the shell begins on the left with lessons in the lyre game, teacher and student play in unison. A particularly worthy teacher follows in a comfortable armchair; for the viewer of the picture he has opened the scroll with the beginning of the heroic song, which the pupil standing there in a cloak has to recite by heart. On the right a strange spectator, half belonging, half excluded. He sits there with his legs crossed in a casual, ignoble style: we have to see him as the pedagogue (‘boys’ leader’), the servant who accompanies the distinguished boy to school and back home. – On the opposite side, on the left, a young teacher is playing the melody with the double flute, to which the schoolboy sings. The fourth teacher corrects a work of his pupil on the blackboard. The scene ends again with a pedagogue.”     http://www.smb-digital.de/eMuseumPlus?service=direct/1/ResultLightboxView/result.t1.collection_lightbox.$TspTitleImageLink.link&sp=10&sp=Scollection&sp=SfilterDefinition&sp=0&sp=2&sp=1&sp=Slightbox_3x4&sp=12&sp=Sdetail&sp=0&sp=F&sp=T&sp=15   

1st Day back to School Lesson Plan

Essential Question: Compared to antiquity, how similar or how different is Education and subsequently, School Classrooms, today?

Goals: Help students understand the importance of Education in the development of Mankind – Assist students to connect the past with the present – Help students learn about Education through works of art

Enduring Understanding: Education is the process of helping students acquire knowledge, skills, values, beliefs, and habits.

8 Steps to Success

Introduction to the Lesson -Essential Question: Compared to antiquity, how similar or how different is Education, and subsequently School Classrooms, today?

Visual Learning – Part 1, “My Classroom … then”: Show students what PP “teachercurator” has prepared, please… Click HERE!

Be Inquisitive – Questions and Answers: Discuss each picture and then ask students the questions “teachercurator” prepared for you … Q&A click HERE!

Goals: To help students understand the importance of education – Assisting students to connect the past with the present- To help students learn about education from works of art.

Visual Learning – Part 2, “Classrooms … now”: Show students the “33 Eye-Opening Pictures Of Classrooms Around The World” so you can discuss it.     https://www.buzzfeednews.com/article/gabrielsanchez/this-is-what-going-to-school-looks-like-around-the-world

Be Inquisitive: Guide students to Comparisons between the past and the present. Compare pictures to their own classroom. Furthermore, discuss with students what they like/dislike in each picture and what they would like to have in their own classroom. Be creative!!!

Enduring Understanding: Education is the process of helping students acquire knowledge, skills, values, beliefs, and habits.

Assessment Activity: For a “Writing across the Curriculum” Activity, please… check HERE!

OR… Music was a very important component of Ancient Greek Education and students were expected to learn how to play musical instruments. Inspired by the 2nd and 3rd Slides, have students do the Getty Museum “Classy Cardboard Lyre” Art Activity because it is easy, exciting, creative, fun, and educational! https://www.getty.edu/education/teachers/classroom_resources/tips_tools/downloads/aa_cardboard_lyre.pdf

The Monastery of Pantokrator in Constantinople

by ArtByzantiumPowerpoints
The Monastery of Pantokrator of Constantinople, 12th century
Imperial Church of the Komnenian Dynasty
Şeyh Süleyman Mescidi of Istanbul

“The most important imperial foundation from the Komnene age is the Monastery of Pantokrator, which continues to this day to impress both the scholar and the casual visitor. It is as clear to those who visit its three churches, which despite repeated devastation still inspire admiration for the perfection of their construction and the elegance of their decoration, as to those who read its Typicon that John II Komnenos and his empress Eirene spared no cost to erect a splendid monastery complex, which absorbed a number of smaller foundations, mainly in the environs of Constantinople, and to make generous provision for its upkeep and operation…” writes Sofia Kotzabassi in her preface for the 2013 Volume on The Pantokrator Monastery in Constantinople. I couldn’t agree more! https://www.academia.edu/32217856/The_Icon_of_the_Three_Holy_Hierarchs_at_the_Pantokrator_Monastery_and_the_Epigrams_of_Theodore_Prodromos_on_Them

Overlooking the Golden Horn, built on the slopes of the 4th Hill of Constantinople and in the company of such great buildings like the Church of the Holy Apostles and the Aqueduct of Valens, the monastic complex of Pantokrator with its churches, library and hospital, stood formidable and impressive. What an amazing structure… Founded by the Byzantine Emperor Ioannes II Komnenos (1118-1143) and his Hungarian princess-wife Eirene, and built between 1118 and 1137, the Pantokrator Monastery served in various ways the Orthodox Byzantines, the Catholic Venetians during the Latin rule of Constantinople, and since 1491?, converted into a Mosque, it still serves the Moslem Turks, known today as Şeyh Süleyman Mescidi.

The Typikon of the Monastery of Pantokrator (Christ the Almighty), a key document that still survives, helps us understand the importance of the monastic complex, its role in the city’s milieu, and the rites followed by its residents. Reading it, we learned that the Monastery “housed 80 monks, of whom 50 were choir brothers. The monastic complex included a 50-bed hospital with a medical school and a gerokomeion (old-age home) for 24 elderly men.” In addition, the Monastery served a leprosarium constructed at some distance from the main complex. The Monastery of Pantokrator consists of three churches: the South Church, the North Church, and the Middle Church or the “Heroon.” The South Church dedicated to Christ the Pantocrator is the oldest and the largest of the three. This POST will focus on the Pantokrator Church, its architecture and amazing decoration. A second POST, coming up soon, will discuss the “Heroon” and its connection to the Venetian Pala d’Oro.     https://www.thebyzantinelegacy.com/pantokrator-monastery

A characteristic example of late-12th century architecture, the South Church dedicated to Christ the Pantokrator served as the Katholikon (main church) of the monastic complex. It is the largest cross-in-square church in Constantinople, with a central dome originally supported by four columns of red marble, probably spolia (replaced with piers by the Ottomans), a tripartite bema (triple apse), and a narthex. “The dome is supported by a sixteen-sided drum, each side was pierced by a window.  The side aisles had galleries, from which only the southern survived. The narthex, which projects to either side, also had a gallery. It was covered with five groin-vaults, the middle one of which was later altered to a dome. At the same time, the exonarthex was added. The prothesis and the diakonikon are simple square rooms, each with a projecting apse.”     http://constantinople.ehw.gr/Forms/fLemmaBodyExtended.aspx?lemmaID=11770

The Church was beautifully decorated… sparing no expense. What remains is just a glimpse of its original splendor…

The Monastery of Pantokrator of Constantinople, 12th century
Opus Sectile Floor

Wall revetments of yellow, white, porphyry and verd antique marbles decorated the entire church. Stained glass windows, a medium we associate mostly with Western Medieval Art, covered the windows of the Church presenting geometric patterns and full figures. Was that enough of a decoration? NO! The emperors of the Komnenian dynasty and their spouses were such generous donors, the Church was filled with icons and artefacts in gold and enamels, manuscripts and embroidered silk vestments. As for the upper part of the church walls, they were covered with precious and shining mosaics. Finally, the brilliant Opus Sectile floor decoration which included scenes of hunting, bucolic interludes, mythological creatures, but also a disk with the zodiac cycle and aspects from the story of  Samson… Can you imagine its beauty, eight hundred years ago…

Interesting to Read: Notes on Recent Work of the Byzantine Institute in Istanbul by Arthur H. S. Megaw, from Dumbarton Oaks Papers, Vol. 17 (1963), pp. 333-371 Published by: Dumbarton Oaks, Trustees for Harvard University.

For a Student Activity, please… check HERE!

The Month of September

by ArtPowerpointsRenaissance
The Month of September, latest 1407, possibly by Maestro Venceslao, Fresco, Torre Aquila, Castello del Buonconsiglio in Trento, Italy

And in September, O what keen delight!  /  Falcons and astors astors, merlins, sparrow-hawks;  /  Decoy-birds that shall lure your game in flocks;  /  And hounds with bells: and gauntlets stout and tight;  /  Wide pouches; crossbows shooting out of sight;  /  Arblasts and javelins; balls and ball-cases;  /  All birds the best to fly at; moulting these,  /  Those reared by hand ; with finches mean and slight;  /  And for their chase, all birds the best to fly; /  And each to each of you be lavish still  /  In gifts; and robbery find no gainsaying;  /  And if you meet with travellers going by,  /  Their purses from your purse’s flow shall fill;  /  And Avarice be the only outcast thing. The Month of September is a Sonnet by Folgore Da San Geminiano (c. 1250-1317), is translated by Dante Gabriel Rossetti in his book “Dante and His Circle,” (Roberts Brothers, Boston, 1893).    http://www.sonnets.org/folgore.htm

There is no way for the visitor of the beautiful Italian town of Trento to miss Castello del Buonconsiglio, this imposing, impressive and unique example of secular architecture! It is equally impossible for the Trento visitor not to explore the Castello, where, since the 13th century, the prince bishops of Trento resided and embellished with two Palazzos, an Italianate Park, a Gothic-Venetian Loggia and massive Towers.

Castello del Buonconsiglio

In 1973 the Castello became an Italian regional Museum of Art, known as Castello del Buonconsiglio Museum. This is where the Trento visitor can admire numerous art collections, ranging from paintings and manuscripts to period furniture and local archaeological finds. La piece-de-resistance among the Museum’s treasures is the so-called “Ciclo dei Mesi” in Torre Aquila.     https://www.trentino.com/en/highlights/castles/castello-del-buonconsiglio/

“Ciclo dei Mesi” is a favourite theme in the arts of the Middle Ages and the Early Renaissance. Often linked to the signs of the Zodiac, the Cycle of the Months is often perceived as a link between the work of man, the seasons of the year and God’s ordering of the Universe. As a theme, it recurred in the sculptural decorations of cathedrals and churches across Europe, in illuminated manuscripts like the popular Book of Hours, palace frescoes and, rarely, panel paintings.

Trento’s September fresco panel in Torre Aquila is characteristic of Maestro Venceslao’s, the artist who painted the “Ciclo dei Mesi”, creative abilities. It is rich, colourful and informative. It tells us of how hard the Trentino farmers worked and how idle and pleasure-seeking its aristocrats were.

The upper half of September’s composition depicts the typical agricultural activities of the month: the preparation of the land and the harvest of seasonal products.  At the very top, a shepherd watches over his sheltered flock, while three farmers across a bridged river plough a well-tended piece of land. The two men are dressed in short light tunics and lead the plough, pulled by a pair of oxen and a horse. The woman, on the other hand, dressed in a white robe but with bare feet works with the hoe along the perfectly traced lines of the furrows. The middle composition presents another peasant woman busy in collecting turnips. The white turnip was very popular at the time. Peasants cultivated turnips in vegetable gardens or in open fields in abundance as, along with cabbages, turnips were the indispensable food for the long winters of northern European territories.

The Trentino aristocrats, however, in the lower half of the composition, are depicted still interested in their favourite entertainment: hunting with a hawk. The same red castle Maestro Venceslao painted in the August scene seems to be the residence of a group of three young aristocrats, galloping and ready to go hunting. A lady and two knights, surrounded by their dogs, are about to practice falconry with their well-trained hawks. They seem eager to join two more gentlemen, depicted higher up in the composition, who are already energetically hunting among the rocks and low bushes of the Trentino landscape. Who knows… they might of Folgore, the poet from San Gimignano, and his September poem on the pleasures of September hunting with birds of prey… 

A PowerPoint on Torre Aquila’s frescoes for the Months of August and September is… HERE!