The Mauritshuis

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Hans Holbein the Younger (formerly attributed to)
Portrait of a Woman from Southern Germany, c. 1520 – 1525, oil on panel, 45×34 cm, The Mauritshuis in The Hague

“A visit to a museum is a search for beauty, truth, and meaning in our lives. Go to museums as often as you can” wrote Maira Kalman and she couldn’t be more right. Go to the  Mauritshuis in the Hague, stand in front of the Portrait of a Woman from Southern Germany and quietly wait for the experience to envelop you!

Back in 2006, I visited the Mauritshuis in the Hague for the first time, and I will never forget the Experience. It is the kind of Museum I particularly enjoy and love… small, intimate and colourful!    https://www.mauritshuis.nl/en/

Designed as a private house for Johan Maurits of Nassau, Count (from 1664), Prince of Nassau-Siegen, Grand Master of the Order of Saint John (Bailiwick of Brandenburg) and governor of Dutch Brazil, the   Mauritshuis is palatial in both, inspiration and essence. The Prince of Nassau-Siegen hired the finest architects of the time in The Netherlands, Jacob van Campen and his assistant Pieter Post, to design and materialize his dream residence. Johan Maurits, however, was not in a harry! As governor of the Dutch Brazil and one of Holland’s preeminent military leaders, he travelled extensively, while his architects were busy building important architectural works to establish their name. So, the Mauritshuis started in 1636 and finished in 1641. The Prince lived in the house for only three years, from 1644 to 1647, after which he moved to Germany for yet another important post, to become stadtholder of Kleef.

Mauritshuis is often referred to as Sugar Palace, but this is not a reference to the light-coloured natural stones used for building its façade. Johan Maurits earned a lot of money in Brazil trading in sugar cane, and Mauritshuis was made possible thanks to cane sugar and to the efforts of enslaved men and women from Africa. Sugar Palace is just one reminder of European colonialism and exploitation! https://www.mauritshuis.nl/en/discover/mauritshuis/history-of-the-building/

Today, the building Johan Maurits of Nassau commissioned is one of the finest examples of Classicist Dutch Architecture in The Netherlands and the Home of a Great Collection of Dutch Masterpieces. Mauritshuis is the home of Vermeer’s Girl with a Pearl Earring or the astounding View of Delft,  Rembrandt’s Anatomy Lesson of Dr Nicolaes Tulp or his 1669 Self-Portrait, Carel Fabritius’ Goldfinch of 1654, Paulus Potter’s Bull of 1647, and The Garden of Eden with the Fall of Man of 1615 by two famous Flemish masters: Rubens and Brueghel.

Hans Holbein the Younger (formerly attributed to)
Portrait of a Woman from Southern Germany, c. 1520 – 1525, oil on panel, 45×34 cm, The Mauritshuis in The Hague

Today, I would like to stand in front of a Renaissance Painting I find alluring… the Portrait of a Woman from Southern Germany of 1520-25, formerly attributed to Hans Holbein the Younger. Her face is so striking, standing out well against a rather cool, blue background… beautiful but stark, pale, yet bright, clear and strong. She wears a finely pleated collared blouse, a fur-lined jacket fastened with a red cord and a rather old-fashioned cap and veil, like those worn by townswomen in Southern Germany. Whoever painted this magnificent Portrait, the Woman from Southern Germany, young and demure, greets us with her hands clasped, her eyes modestly cast down, and a faint smile to brighten her whole face! She is grand! https://www.mauritshuis.nl/en/explore/the-collection/artworks/portrait-of-a-woman-from-southern-germany-275/detailgegevens/

For a PowerPoint on more Renaissance Paintings in the Mauritshuis Museum, please… click HERE!

The Philadelphia Crucifixion

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Rogier van der Weyden, 1399 or 1400 – 1464
Crucifixion Diptych, c. 1460, oil on oak panels. Left panel: 180.3 × 93.8 cm – Right panel: 180.3 × 92.6 cm, Philadelphia Museum of Art

“My God, My God, why have you forsaken me?” the first thing that comes to my mind when I see Rogier van der Weyden’s Philadelphia Crucifixion!

Spiritual, innovative, intense, unique, sophisticated… here are some adjectives I can use to describe this very special Diptych, the great master of Northern Renaissance, Rogier van der Weyden, created back in 1460. Painted with vibrant colours, warm and engaging in some parts, but equally cool and standing apart, in others, Rogier’s colours create an atmosphere of poise, composure and utter sorrow. The two panels are quite distinct, as the right one, heavenly and unearthly, is dedicated to Christ’s greatest moment of Sacrifice, and the left, depicting Saint John the Evangelist supporting a devastated Mary, grounds us to human reality. Yet, the two panels unite through homogeneity in the background, and Mary’s tunic that trails from left to right, creating together, a unique composition.

Not only so… as the Philadelphia Crucifixion, his finest, in my humble opinion, masterpiece, proves Rogier to be the master conductor of a symphony in lines, shapes and glorious colours.

Just observe how masterfully he uses straight, vertical and curved lines… Bold straight lines mark the cornice of the background wall and highlight the face of Christ. The vertical lines of the cross and Christ’s body enhance the necessary need for monumentality and stability, while the outstretched and crossed hands add to Christ’s Pathos. Curved lines observe the postures of both figures on the left panel, John and Mary, adding emotional warmth and humanity. Finally, an imaginary diagonal line, pulls us towards the lower part of the right, Crucifixion panel, emphasizing the meaning of Christ’s Sacrifice on the Cross with the depiction of “Adam’s” Skull on the hill of Golgotha.

Equally important to consider are the shapes Rogier incorporates in his composition and the colours of his palette. The highlight, similarly important in both panels, is undoubtedly the use of two vivid red rectangular pieces of cloth hanging over the background wall, creating the ideal setting for the three protagonists of this amazing Crucifixion. While the hanging cloth is painted a vivid red, the garments the three figures in the composition wear, bathed in stark light, are the palest, crispiest tints the artist could use.

The meaning of this composition is complex. The way these amazing panels were used is equally perplexing… The following Bibliography might help…

Mark S. Tucker, from the Philadelphia Museum of Art: Handbook. Philadelphia: Philadelphia Museum of Art, 2014, pp. 98–99. http://www.philamuseum.org/collections/permanent/102845.html    and    https://www.facebook.com/rvdweyden/posts/crucifixion-diptych-the-crucifixion-with-the-virgin-and-saint-john-the-evangelis/10162026910315231/

Dr. Christopher D.M. Atkins and Dr. Beth Harris, “Rogier van der Weyden, The Crucifixion, with the Virgin and Saint John the Evangelist Mourning,” in Smarthistory, June 20, 2018, accessed April 15, 2020… https://smarthistory.org/rogier-van-der-weyden-the-crucifixion-with-the-virgin-and-saint-john-the-evangelist-mourning/

The Wikipedia site on Rogier’s PhiladelphiaCrucifixion is interesting and rich… https://en.wikipedia.org/wiki/Crucifixion_Diptych_(van_der_Weyden)

For a Student Activity on the discussed Diptych, please… click HERE!

San Michele in Africisco has an amazing story to tell!

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The San Michele Apse Mosaic is the main attraction of the Bode Museum in Berlin.

The 6th century Church of San Michele in Africisco has an amazing story to tell! It all started in Ravenna… when Giuliano Argentarius, a Byzantine court official and banker of great wealth and devotion, commissioned, as a votive offering to Archangel Michael, a new church in the Ravennate neighborhood known as Frigiselus.

Guliano’s Church in Figiselus, known as San Michele in Africisco, was magnificently adorned with mosaics and marble adornments. Unfortunately, the church as a place of worship no longer exists due to alterations and lootings. Very little of the original wall structures stand, while mosaics and sculptural pieces are scattered among the Bode Museum in Berlin, the National Museum of Ravenna, the Museum of Torcello, the Victoria & Albert Museum, and St. Petersburg. Today, in place of the church there is a Max Mara shop!

The Napoleonic Wars and conquest of Ravenna in 1805 are the beginning of the Church’s end. “San Michele was purchased by Andrea Cicognani and became a fish shop. In 1840 it was sold to antique dealer Giuseppe Buffa, who made a wood store out of it and built a wall to protect its apse mosaic. During those years an envoy of King Frederick William IV of Prussia was sent to visit the church, and he ordered the purchase of the apse mosaic. He obtained Pope Gregory III’s permission to take it to Berlin, but first, it was necessary to remove the mosaic from its wall support. Alessandro Cappi, secretary of the Accademia delle Belle Arti of Ravenna, refused to detach the mosaic… but Vincenzo Pajaro, a Venetian antique dealer, removed the mosaic…and eventually sent it to Berlin.” http://www.mosaicoravenna.it/convegno/la-diaspora-dellarcangelo-san-michele-in-africisco-e-leta-giustinianea/?lang=en

Today, the San Michele Apse Mosaic is the main attraction of the Bode Museum in Berlin. The mosaic’s main composition depicts a rare youthful and beardless Christ, standing between the winged Archangels, Michael and Gabriel, holding a monumental, bejeweled Cross and an open Bible. The apsidal mosaic is placed under a frieze of vines and doves, supposed to represent the Twelve Apostles.  Missing today, the Apse mosaic is flanked by standing depictions of Cosmas and Damian, the early Christian medicinal saints. Right above the apse, on a frieze-like wall, the 6th-century mosaicist depicted an older looking, bearded Christ, seated on a throne, flanked, once more by the Archangels and seven angels sounding trumpets.

Apse mosaic from San Michele in Africisco in Ravenna, partly labeled in Italian, signed Puhl & Wagner, 2nd half of the 19th century, watercolor, 48×61 cm, Berlin, sculpture collection and Museum of Byzantine Art SMB

Very little is known about Giuliano Argentarius, the founder of San Michele in Africisco. However, I did find some information about his extraordinary deeds in an article titled “Banking in Early Byzantine Ravenna” by Salvatore Cosentino. For more… please check: https://journals.openedition.org/crm/13746

Valuable information about the Church and its Mosaics can be accessed in “Reassembled Art and History: The San Michele in Africisco (Ravenna)Mosaics” by Carla Linville White, 2014, Louisiana State University and Agricultural and Mechanical College Master’s Theses: https://docplayer.net/54185237-Reassembled-art-and-history-the-san-michele-in-africisco-ravenna-mosaics.html

For a 3D Reconstruction of San Michele in Africisco by Lorenzo Mariani, please see: https://www.youtube.com/watch?v=FON1E-z5sIU

For a PowerPoint on the Church of San Michele Africisco, please… check HERE!

Troy: Myth and Reality

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Filippo Albacini, 1777–1858
Wounded Achilles, 1825, marble, commissioned for the sculpture gallery at Chatsworth House, Achilles © The Devonshire Collections, Chatsworth. Reproduced by permission of Chatsworth Settlement Trustees
https://www.britishmuseum.org/exhibitions/troy-myth-and-reality

This is an Exhibition I wish I could take my students to visit, explore and marvel! Troy: Myth and Reality is as intriguing or rather “tantalizing,” to use an adjective the British Museum does, as its title insinuates.

Created thousands of years ago, Trojan Myths tell us epic stories, adventures of heroes and Gods, tales of love, loyalty, betrayal, friendship, bravery… they show that the gods, very much like ordinary humans, men and women alike, can be right or wrong, fail or succeed, love or hate… they also present the extraordinary deeds of the Trojan War protagonists, displayed on every form of art, from pottery to statues, paintings, music, and poetry! Trojan Archaeology, on the other hand, touches upon reality in its quest to discover the truth behind the story and reality behind the fiction.

My Grade 3 students love the stories of the Trojan War and the adventures of its heroes. Every week for 1 class period we read about, and discuss, the fascinating events presented in the Iliad and the Odyssey. We explore how artists from antiquity to modern times depicted the many events of the story. At the same time, we explore Trojan archaeology and learn about its protagonists and the historical evidence it unearths. My students’ favorite hero is Achilles, and their preferred Activity is to imagine and… reconstruct his Shield… commissioned by his mother Thetis and made by God Hephaestus himself! (For student work, please… Click HERE!)

Grade 4 Student Works on the Shield of Achilles

The British Museum Troy: Myth and Reality is a blockbuster exhibition, that directs visitors’ attention on the myths’ ‘human truth’, rather than their historical fact. The Exhibition is divided into 4 sections, Introduction. Troy: the myth, Troy: the archaeology, Troy: enduring stories, and presents well known as well as rare artifacts. The British Museum’s Exhibition site is a “treasure” to explore as well. The BLOG articles are worth your time to read. The Teachers’ Resources are fantastic, rich with information, Lesson Plans, and Activities. The Museum’s Trailer for the Exhibition is simply… fantastic!

The British Museum asks us to “tread the line between myth and reality in this phenomenal new exhibition” and watch this: https://www.youtube.com/watch?v=BntZ-34PCWY

Who can really resist such well-presented… drama!

Heraklitos and the Asarotos Oikos Mosaic

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Heraklitos, Asarotos Oikos (Unswept Floor), 2nd century AD, Mosaic, 4.05 x 4.05 meters, Musei Vaticani, Museo Gregoriano Profano, Rome

Heraklitos and the Asarotos Oikos Mosaic is one of the many reasons why you should visit the Gregoriano Profano Museum in the Vatican!  It’s an exhibit I dearly love, a mosaic that amuses me, tests my observation… a work of art of the highest quality!

The story of the Asarotos Oikos theme in mosaic-work takes us back to the Hellenistic Period, to the great city of Pergamon on the coast of Asia Minor, and to a legendary mosaicist, called Sosus (εκ Περγάμου ψηφιδογράφος Σώσος). Pliny the Elder describes Hellenistic mosaic making and Sosus’s accomplishments as “…Paved floors originated among the Greeks and were skilfully embellished with a kind of paintwork until this was superseded by mosaics. In this latter field the most famous exponent was Sosus, who at Pergamum laid the floor of what is known in Greek as ‘the Unswept Room’ because, by means of small cubes tinted in various shades, he represented on the floor refuse from the dinner table and other sweepings, malting them appear as if they had been left there…” Pliny, Natural History, 36.60.25 https://www.loebclassics.com/view/pliny_elder-natural_history/1938/pb_LCL419.145.xml?readMode=reader

The Gregoriano Profano Museum in the Vatican has one of the finest Asarotos Oikos mosaics, carefully executed and brightly colored. It was discovered in 1833, on the Aventine Hill in Rome, and as the archaeologists established, it decorated the dining room floor of a Hadrian period villa. This is a unique mosaic, the masterpiece of Heraklitos, the mosaicist, proud to sign his name.  

Heraklitos created a complex floor mosaic composition. The threshold of the triclinium (the Roman dining-room) greeted guests with a design of theatrical masks, ritual objects, and the mosaicist’s signature! The central mosaic decoration presented a complex Nilotic scene, now mostly destroyed. The Assarotos Oikos themed mosaic, boarder-like, covered the four sides of the room depicting, on a white background, “…the debris of a banquet, the remains that would normally be swept away.” It is amusing for me to try to identify what Heraklitos depicted on this amazing floor… fruit, leafy vegetables, lobster and crab claws, clams and oysters, sea urchins, chicken bones, and nutshells, even a tiny mouse, gnawing on a walnut shell. I am equally amazed at the artist’s skill to demonstrate an understanding of three-dimentionality by using contrasting colors and casting shadows against the white floor background. http://www.museivaticani.va/content/museivaticani/en/collezioni/musei/museo-gregoriano-profano/Mosaico-dell-asarotos-oikos.html

An interesting article titled “The asàrotos òikos mosaic as an elite status symbol” by Ehud Fathy of the Tel Aviv University provides an interesting explanation of how we should read this mosaic theme. “The asàrotos òikos mosaics have all been discovered exclusively in the domestic spaces of the Roman elite. The manufacturing of such detailed mosaics must have demanded great financial investment, and while the mosaics must have amused the guests with their Trompe-l’œil qualities, it is hard to believe that such an expenditure was made with this sole purpose in mind. The aim of this article is to explore the asàrotos òikos mosaics as a Roman status symbol of elitist erudition… ” file:///C:/Users/aspil/Downloads/Dialnet-TheAsarotosOikosMosaicAsAnEliteStatusSymbol-6037238%20(1).pdf

For a PowerPoint on the Vatican Asarotos Oikos Mosaic, please… click HERE!

Nea Herakleia Reliquary

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The Nea Herakleia Reliquary is exhibited in the Museum of Byzantine Culture, a favorite museum of mine, in Thessaloniki, Greece. http://odysseus.culture.gr/h/4/eh431.jsp?obj_id=4751&mm_id=983

The Reliquary in focus is a small rectangular silver box of hammered silver with a hinged lid. The lid has been badly damaged in several places, but its four decorated sides are in relatively good condition. The Traditio Legis, Christ’s passing of the law to Saints Peter and Paul adorns the front side of the reliquary. The other three sides, inspired by the Old Testament, present three very popular and symbolic scenes, the Three Hebrews, Daniel in the Lion’s Den and Moses receiving the Law. The lid is decorated with a Christogram flanked by the Greek letters α (alpha) and ω (omega) defining the omnipresence of God, the beginning and the end, as α is the first letter of the Greek alphabet and ω its last. The sides of the reliquary’s lid are decorated with a vine scroll with leaves, quite beautifully chiseled, and grapes. https://leipsanothiki.blogspot.com/2014/02/245.html

Kurt Weitzman in his “Age of Spirituality” the introductory essay says that “The transition from the dying classical to the rising and finally triumphant Christian culture was a complex process, extending over several centuries, in which the two coexisted and competed with each other.” He is so right! The Nea Herakleia Reliquary, a relatively unfamiliar example of silverwork, is an amazing example of this extraordinary era. An item of the Christian faith, decorated with New and Old Testament scenes, the Reliquary in focus, is an example of a movement in art, scholars often call the “Theodosian Renaissance.” The artist focused his interest in the depiction of the human body, facial expression, and movement. Very little else matters, with probably the exception of the two Lions flanking Daniel. There are restrictions or exaggerations in corporeality, but modeling is plastic in conception, postures are natural, facial expressions emotional and drapery softly modeled. This is indeed an exceptional work of art worth exploring further. http://odysseus.culture.gr/h/4/eh430.jsp?obj_id=4751

Visiting the Thessaloniki Museum for Byzantine Culture is a true cultural experience. In 1989, the Museum’s architect, Kyriakos Krokos, wrote: “I wanted a space within which movement would create a feeling of freedom, stirring up the senses, and where the exhibit would be a surprise within the movement. I believe that as visitors walk through the Museum Halls there are many pleasant surprises.  The floor and wall mosaics in the first Early Christian Period Room, attract everybody’s attention. The Byzantine tunics with their fine embroideries, the icons and the intricately illuminated manuscript in the Middle Byzantine Period Room are definitely noticed. Finally, as the visitor is about to leave, one last surprise, a beautiful Post-Byzantine golden eikonostasi, one last startling work of art to ponder about. https://mbp.gr/en/building

For the PowerPoint Teacher Curator prepared, please… Click HERE!

Teacher Curator also prepared a student RWAP (Research – Writing – Art -Project)… presented HERE!

Grade 6 student project on the Nea Herakleia Reliquary

Church of the Holy Saviour in Chora

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The Church of the Holy Saviour in Chora, part of a grand Monastery, has many stories to tell…

Tradition has it that the church, the Katholikon of a monastic complex, was originally built during the early 5th century, outside the walls of Constantinople, and its full name was “The Church of the Holy Redeemer in the Fields,” It makes sense. When the city of Constantinople expanded at the time of Theodosius II (408-450), and formidable land walls were built by the Emperor, the monastery retained the name Chora (in the Fields), but became part of the defended city.

Historical evidence tells us that it was Maria Dukaina, the mother-in-law of Alexius I Comnenus, who rebuilt the Chora Church and Monastery around 1077–1081 as a cross- domed church, a popular architectural style of the time. Early in the 12th century, yet another Comnenus, Isaac, the 3rd son of Emperor Alexius, stepped in, restoring the church after a disastrous earthquake.

Two centuries later, around 1316-21, the powerful Byzantine statesman Theodore Metochites enlarged the church and embellished it with many fine mosaics and frescoes. Today, the Church of the Holy Saviour in Chora stands as one of the finest examples of the Palaeologian Renaissance, in architecture and mosaic-work. Theodoros Metochitis political career was turbulent during the later years of his life: He was exiled by the usurper Emperor Andronicus III in 1328, but two years later, he was allowed to return to the city and live out the last two years of his life as a monk in his beloved Chora Monastery.

Soon after the fall of Constantinople to the Ottomans, the Chora Church was converted into a mosque, named Kariye Camii, serving the city’s Moslem population up until 1958, when it officially opened to the public as a museum, the Kariye Müzesi. Much of what we see today, much of what we know about Chora Church and Monastery is the work of Thomas Whittemore and Paul A. Underwood, from the Byzantine Institute of America and the Dumbarton Oaks Center for Byzantine Studies, who in 1948, sponsored a restoration and research program.

“Fear not, for, behold, I bring you good tidings of great joy which shall be to all people” Luke 2:10

I can only describe the Chora Church mosaics in general, and the Church’s Nativity scene in particular, as…brilliant,  outstanding, remarkable and exceptional! They best represent the refined taste of Theodore Metochites, a man, passionate about Greek antiquity and obsessed with the ancient Greek idea of ‘grace’ in art. I stand in front of them and I see elegance, harmony and balance in their compositions. I am amazed by the grace, sophistication and spirit of the depicted figures. I feel warmth, as I am enfolded by their divine light. I marvel at their Hellenistic artistic heritage…

Best Wishes for the Holiday Season!!!

ΥΓΕΊΑ ΣΕ ΌΛΟΥΣ

A PowerPoint on the Nativity scene in the Church of the Holy Saviour in Chora is… HERE!

Watercolours of the Acropolis: Émile Gilliéron in Athens

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Watercolours of the Acropolis: Emile Gillieron in Athens runs through January 3, 2020, at the Metropolitan Museum of Art in New York. Photo by Eleni Sakellis

While in New York, and if you are an Ancient Greek Art aficionado, the Metropolitan Museum of Art Exhibition Watercolors of the Acropolis: Émile Gilliéron in Athens is a MUST!

Back in 2011, I saw the Historic Images of the Greek Bronze Age: The Reproductions of E. Gilliéron & Son Metropolitan Museum Exhibition, and today I am eager and hopeful, to see the new Exhibition on Gilliéron père work for the Acropolis Archaic sculptures. The Gilliérons are tightly connected with Greek Bronze Age Archaeology. They were astonishing artists, hired by Sir Arthur Evans, to reconstruct the fresco paintings in the palace at Knossos. Their copies of Minoan Frescoes are highly recognizable today, allowing the viewer to accurately observe the fragmentary parts of the original fresco along with their own creative proposal for the appearance of missing elements. The Gilliéron restored Minoan Frescoes, in watercolours or plaster, popularized and spread the study of Greek Bronze Age Art throughout Europe and America. https://www.metmuseum.org/press/exhibitions/2010/e-gilli%C3%A9ron–sons-reproductions-of-art-from-greek-bronze-age-on-view-at-metropolitan-museum

The current Metropolitan Museum Exhibition titled Watercolors of the Acropolis: Émile Gilliéron in Athens features five watercolours that depict architectural sculptures from Archaic Monuments discovered in the Acropolis of Athens.

Three of the largest watercolours depict the Hekatompedos Pediment. The central composition features two Lions tearing apart a Bull. On the left side, Herakles is depicted fighting a Triton and on the right, the Winged three-bodied Deamon, commonly known as “Bluebeard” with the symbols of the three elements of nature in his hands, fills the triangular space masterfully.

The third watercolour presents pedimental sculptures depicting the Introduction of Herakles into Olympos or as described in the Acropolis Museum of Athens, the Apotheosis (deification) of Hercules. This pedimental composition, made in an Attic workshop, belonged to an unidentified small temple. It shows an imposing seated Zeus, a frontally depicted Hera, Hercules dressed in his characteristic lion skin, Iris and Athena, the hero’s divine guardian. The entire composition, as Emile Gillieron shows us, was painted with bright colours, traces of which are still visible today.

The Hydra pediment is the last Emile Gillieronwatercolour in the MET Exhibition. Once more, the watercolour accurately shows pedimental sculptures of great aesthetic value, very descriptive and brightly painted. The Hydra Pediment comes from an unidentified small building on the Athenian Acropolis.

According to the MET, “In the days before color photography, hand-colored drawings and photographs were the principal means of documenting polychrome Greek art.” But “Reproductions and copies fell out of fashion, and Gilliéron’s work… retired to The Met’s basement… and remained in storage until 2015.” Today and after “the conservators’ heroic efforts to rehabilitate these forgotten pieces” we can once more admire the power with which these amazing watercolours “provide a fascinating insight into the sculptures found at the Acropolis as they appeared when they were first unearthed around the turn of the century.”

For a PowerPoint inspired by the Exhibition, please… click HERE!

Bibliography on the Exhibition: https://www.metmuseum.org/exhibitions/listings/2019/watercolors-of-the-acropolis-emile-gillieron and https://www.metmuseum.org/press/exhibitions/2019/emile-gillieron and https://store.metmuseum.org/watercolors-of-the-acropolis-emile-gillieron-in-athens-80046986?mma_source=mainmuseum&mma_medium=metmuseum.org&mma_campaign=watercolors-of-the-acropolis&mma_term=082619&mma_content=watercolors-of-the-acropolis-80046986 and https://www.metmuseum.org/art/collection/search#!?q=Emile%20Gilli%C3%A9ron&perPage=20&sortBy=Relevance&offset=0&pageSize=0