Puabi’s Tomb and Magnificent Jewels

Puabi’s Jewelry, 2600-2450 BC, Gold and semi-precious stones, Penn Museum, Philadelphia, PA, USA https://www.penn.museum/collections/object_images.php?irn=1138

Back on the 4th of January 1928, Sir Leonard Wooley wrote about Puabi’s Tomb and magnificent JewelsI found the intact tomb, stone built and vaulted over with bricks of Queen Shubad (Puabi) adorned with a dress in which gems, flowers, crowns and animal figures are woven. Tomb magnificent with jewels and golden cups…

Queen Puabi, a name that has endured over millennia, lived during the peak of Ur’s dominance around 2600 BC. This is the Early Dynastic Period of Mesopotamia, which is often referred to as the Early Bronze Age. During her era, the ancient city-state of Ur wielded considerable influence over the Sumer region, which was situated between the southern territories of the Tigris and Euphrates rivers. This period witnessed a flourishing trade environment in Ur, with trade routes extending from present-day India to Sudan.

Puabi was apparently one of Ur’s most powerful Ladies…  Her name and title are known from the short inscription on one of three cylinder seals found on her person. Although most women’s cylinder seals at the time would have read “wife of ___,” this seal made no mention of her husband. Instead, it gave her name and title as queen. The two cuneiform signs that compose her name were initially read as “Shub-ad” in Sumerian. Today, however, we think they should be read in Akkadian as “Pu-abi” (or, more correctly, “Pu-album,” meaning “word of the Father”). Her title “eresh” (sometimes mistakenly read as “nin”) means “queen.” https://www.penn.museum/collections/highlights/neareast/puabi.php

This amazing Lady was immortalized through the discovery of her undisturbed Tomb in the ancient city of Ur, in present-day Iraq. Designated as PG 800, Puabi’s Tomb was excavated by British archaeologist Sir Leonard Woolley in the 1920s as part of his extensive work at the Ur archaeological site. The tomb, located in the Royal Cemetery of Ur, is one of the most famous archaeological discoveries in Mesopotamia. In the years following the discovery of Puabi’s tomb, her legacy has continued to captivate researchers and the public alike, shedding light on the fascinating history of ancient Mesopotamia.

Inside Puabi’s tomb, archaeologists found a rich collection of artifacts, including jewelry, elaborate headdresses, musical instruments, and pottery that reflect the advanced craftsmanship and culture of ancient Sumer. She was buried with great ceremony and luxury, suggesting that she held a high status in Sumerian society, possibly as a queen or priestess.

I am particularly fascinated by her ‘formal’ attire… golden, carnelian red, and lapis-lazuli blue! I can imagine her, resplendent in her jewels attending official banquets, shining under the golden light of oil lamps. What a powerful impression she must have been!

Puabi’s Jewelry, 2600-2450 BC, Gold and semi-precious stones, Penn Museum, Philadelphia, PA, USA https://www.penn.museum/collections/object_images.php?irn=1138

According to the Penn Museum experts, where a significant part of her treasure is housed… Puabi’s ornate headdress and pair of earrings were found with her body in the Royal Cemetery at Ur. The headdress is made up of 20 gold leaves, two strings of lapis and carnelian, and a large gold comb. In addition, the queen wore chokers, necklaces, and large lunate-shaped earrings. Her upper body was covered by strands of beads made of precious metals and semiprecious stones that stretched from her shoulders to her belt. Ten rings decorated her fingers. A diadem or fillet made up of thousands of small lapis lazuli beads with gold pendants depicting plants and animals was apparently on a table near her headhttps://www.penn.museum/collections/highlights/neareast/puabi.php

What an indelible and commanding presence she has left!

For a PowerPoint titled Puabi’s Tomb and Magnificent Jewels, please… Check HERE!

For the Penn Museum Video, titled Dressing Queen Puabi, please Check… https://www.youtube.com/watch?v=kZngHY1nriA

Interesting articles on The Royal Tombs of Ur, Mesopotamia, New Investigations, New Results from the Examination of Metal Artifacts and other Archaeological Findshttps://www.bergbaumuseum.de/fileadmin/forschung/zeitschriften/metalla/22.1/metalla-22-1-royal-tombs-of-ur-mesopotamia-klein-hauptmann.pdf

Bliss Madonna by Luca della Robbia

Luca della Robbia, 1399/1400–1482
Virgin and Child in a niche, ca. 1460, Glazed terracotta with gilt and painted details, 47.3 × 38.7 × 8.9 cm, 13.2 kg, the MET, NY, USA
https://www.metmuseum.org/art/collection/search/204722

…It then occurred to Luca della Robia that clay can be manipulated with ease and little trouble, and that the only thing required was to discover a means whereby work produced in this material could be preserved a long time. By dint of many experiments he discovered a method of protecting it from the injury of time, for he found that he could render such works practically imperishable, by covering the clay with a glaze made of tin, litharge, antimony and other materials, baked in the fire in a specially constructed furnace. For this method, of which he was the inventor, he won loud praises, and all succeeding ages are under an obligation to him… The MET Bliss Madonna by Luca della Robbia is one such fine example of his skillful use of clay and a tin glaze! https://www.artist-biography.info/artist/luca_della_robbia/ Giorgio Vasari, Lives of the Most Excellent Painters, Sculptors, and Architects, first published in 1550 and dedicated to Grand Duke Cosimo I de’ Medici

Luca della Robbia (1399/1400–1482) was an Italian sculptor and ceramist renowned for his contributions to the Renaissance artistic movement. Born in Florence, he hailed from a family of artists and began his career as a sculptor. However, Luca is best known for perfecting the technique of glazed terracotta sculpture, a medium he elevated to new heights. His innovative use of vibrant polychrome glazes brought a lifelike quality to his works, distinguishing him from his contemporaries. His artistry, marked by a harmonious blend of classical influences and innovative techniques, left an enduring legacy and influenced later generations of artists.

The artist was an innovator. Before him, sculptors primarily worked with marble or bronze, and clay was mostly used for preparatory models rather than finished works of art. Luca’s innovation was to take terracotta, a material that had been traditionally associated with architectural decoration, and elevate it to the status of a refined artistic medium. His breakthrough was the development of a tin glaze that, when applied to terracotta, created a smooth, lustrous surface. This glazing technique not only added a layer of protection to the sculptures but also allowed for the application of vibrant and enduring polychrome colors. This marked a departure from the monochromatic nature of traditional terracotta works.

Luca’s creations, ranging from religious reliefs to freestanding sculptures, were characterized by a newfound vibrancy and a lifelike quality. This innovation made his sculptures more accessible to a broader audience and contributed to the democratization of art during the Renaissance. He even began a practice of reproducing his clay sculptures in casts, which members of his family and large workshop continued into the sixteenth century. His influence extended beyond his family workshop, inspiring other artists to explore the potential of terracotta and glazing techniques, thus contributing to the dynamic and transformative period of artistic flourishing in Renaissance Florence. https://www.metmuseum.org/art/collection/search/204722

The artwork of the day is the Bliss Madonna by Luca della Robbia in the Metropolitan Museum of Art in New York City.

Luca della Robbia, 1399/1400–1482
Virgin and Child in a niche (detail), ca. 1460, Glazed terracotta with gilt and painted details, 47.3 × 38.7 × 8.9 cm, 13.2 kg, the MET, NY, USA
https://www.metmuseum.org/art/collection/search/204722

A classic masterpiece by Luca della Robbia, the Bliss Madonna captivates the viewer’s attention with its serene beauty and religious devotion. In front of a niche defined by gilded ribs against a lively turquoise backdrop, the Virgin Mary is depicted tenderly cradling the infant Jesus, who stands at the niche’s edge, leans towards her, and equally tenderly embraces her. The intimate connection is palpable as Christ reaches around her neck, and their heads gently touch, revealing blue-gray eyes that engage the viewer. The composition’s frame is adorned with an intricate floral design, and the upper corners proudly bear the Bartorelli and Baldi coats of arms, symbolizing a probable union between these prominent Florentine families.

Luca della Robbia’s terracotta sculptures of the Madonna with the Child, like the MET’s Bliss Madonna, represent a high point of Renaissance sculpture, showcasing the artist’s innovative approach to the medium. The application of polychrome glazes, like the turquoise in the discussed artifact, allowed him to achieve a luminous, almost ethereal quality in his artworks. The delicate expressions on the faces of the Madonna and Child, coupled with the intricacies of drapery and the overall harmonious composition, reflect della Robbia’s deep understanding of both classical ideals and the spiritual essence he sought to convey. These amazing, glazed terracotta sculptures became iconic representations of religious devotion during the Renaissance and contributed to the broader artistic movement’s exploration of new materials and techniques.

For a PowerPoint depicting 10 Masterpieces by Luca della Robbia, please… Check HERE!

Europa on the Bull in the House of Jason in Pompeii

Europe on the Bull, 20-25 AD, Fresco Painting,125×95 cm, from Pompeii, Room ‘f’ in the House of Jason, today, in the National Archaeological Museum, Naples, Italy https://ancientrome.ru/art/artworken/img.htm?id=2092

In 1878 archaeologists discovered a most wonderful fresco of the Myth of Europa on the Bull in the House of Jason in Pompeii! Let’s explore the ‘where’, ‘which’, ‘how’, and ‘what’ of this amazing fresco by posing some questions!

What is the Myth of Europa and Zeus? In the myth of the Abduction of Europa, Zeus, the king of the gods, is captivated by the beauty of Europa, a Phoenician princess and daughter of King Agenor. Seized by desire, Zeus transforms into a magnificent bull and approaches Europa with an air of gentleness. Europa, charmed by the bull’s allure, climbs onto its back, only for Zeus to swiftly take off, and carry her across the sea to the island of Crete. Upon reaching Crete, Zeus discloses his identity, and Europa becomes his queen. This myth of love and adventure, steeped in symbolism and divine intrigue, has left a lasting legacy, not only in the naming of the continent of Europe but also in its enduring influence on art, literature, and the understanding of ancient cultural values.

How does Ovis describe the Myth of the Abduction described in his Metamorphoses? So the father and ruler of the gods, who is armed with the three-forked lightning in his right hand, whose nod shakes the world, setting aside his royal sceptre, took on the shape of a bull, lowed among the other cattle, and, beautiful to look at, wandered in the tender grass.  /   In colour he was white as the snow that rough feet have not trampled, and the rain-filled south wind has not melted. The muscles rounded out his neck, the dewlaps hung down in front, the horns were twisted, but one might argue they were made by hand, purer and brighter than pearl. His forehead was not fearful, his eyes were not formidable, and his expression was peaceful. Agenor’s daughter marvelled at how beautiful he was and how unthreatening. But though he seemed so gentle she was afraid at first to touch him. Soon she drew close and held flowers out to his glistening mouth. The lover was joyful and while he waited for his hoped-for pleasure he kissed her hands. He could scarcely separate then from now. At one moment he frolics and runs riot in the grass, at another he lies down, white as snow on the yellow sands. When her fear has gradually lessened he offers his chest now for virgin hands to pat and now his horns to twine with fresh wreaths of flowers. The royal virgin even dares to sit on the bull’s back, not realising whom she presses on, while the god, first from dry land and then from the shoreline, gradually slips his deceitful hooves into the waves. Then he goes further out and carries his prize over the mid-surface of the sea. She is terrified and looks back at the abandoned shore she has been stolen from and her right hand grips a horn, the other his back, her clothes fluttering, winding, behind her in the breeze. This is how Ovid describes in Bk II:833-875 Zeus’s abduction of Europa. https://ovid.lib.virginia.edu/trans/Metamorph2.htm#476707521

House of Jason in Pompeii, Ground Plan, Photo of the entrance hall ‘a’ of Jason’s House looking towards the Atrium ‘b’, central living room and Photo of the internal garden/Atrium ‘b’, looking west towards room ‘f’, where three amazing fresco panels, including the Abduction of Europa, were discovered https://ermakvagus.com/Europe/Italy/Pompeii/jason.html and https://www.pompeiiinpictures.com/pompeiiinpictures/R9/9%2005%2018%20p1.htm    and https://www.pompeiiinpictures.com/pompeiiinpictures/R9/9%2005%2018%20p9.htm

Where did archaeologists discover the Roman fresco of Europa’s Abduction? The fresco was discovered in the House of Jason, in 1878, in Pompeii, in Region IX, Insula 5, Entrance 18. Today, the building is in a fairly sad dilapidated condition due to weather erosion. It is a relatively small residence compared to other Pompeiian Houses, but rich in exceptional frescoes which, taken to the National Archaeological Museum in Naples, are currently exhibited.

Which famous fresco panels, exhibited in the National Archaeological Museum in Naples, were discovered in the House of Jason? In Room ‘d’, one of the House’s cubicula (bedrooms), archaeologists discovered three large mythological scenes (they have long been removed to the National Museum in Naples) depicting Paris waiting for Aphrodite, Medea, and Phaedra. Two more frescoes, Phoenix and Polyxena, and Jason and Pelias were discovered in the triclinium marked as ‘e’. Finally, Room ‘f’ provides us with three more fresco panels presenting the Abduction of Europa, Pan and the Nymphs, and Hercules, Deianira, and Nessus. https://ermakvagus.com/Europe/Italy/Pompeii/jason.html

What do we know about the discovery of the Pompeiian fresco of the Abduction of Europa? The House of Jason was originally discovered in 1878 in Pompeii, Italy. On the western side of the House, in a small Room, marked ‘f’ in the Plan, archaeologists discovered three frescoes, exhibited today in the National Archaeological Museum in Naples, the Abduction of Europa being one of them.

Europe on the Bull (detail), 20-25 AD, Fresco Painting,125×95 cm, from Pompeii, Room ‘f’ in the House of Jason, today, in the National Archaeological Museum, Naples, Italy https://www.sciencesource.com/1719661-europa-fresco-pompeii.html

How can the Abduction fresco be described? The Abduction fresco captures the poignant opening of the famous Myth of Europa, where the Phoenician king Agenor’s young daughter finds herself captivated by the bull’s gentle demeanor and striking beauty. Overwhelmed by the creature’s tranquil presence, her initial fear gradually dissipates, encouraging her to daringly mount its back. Positioned on the right side of the fresco are three of Europa’s companions, with one leaning forward to tenderly caress the bull’s face. The entire composition unfolds against a backdrop of breathtaking ‘Hellenistic’ scenery, characterized by intricate rock formations, architectural motifs such as the central column, and lush greenery.

For a PowerPoint of all frescoes discovered in the House of Jason and exhibited in the National Archaeological Museum in Naples, please… Check HERE!

Fireplace Artistry and Overmantel Splendor at Queens’ College

Old Hall, Queen’s College, The Hall’s Fireplace, Cambridge, UK https://www.flickr.com/photos/costi-londra/2670523596
January, designed possibly by Edward Burne-Jones (1833-1898), or possibly by William Morris (1834 – 3 October 1896) https://www.queens.cam.ac.uk/visiting-the-college/history/college-facts/the-buildings/morris-co-tiles

Step into the enchanting world of this English Medieval Ballad, where each stanza unfolds the rhythm of the passing months, offering a vivid glimpse into the seasonal activities of a bygone era. The verses paint a pastoral tableau, capturing the essence of daily life through the lens of nature’s cycles… Januar By thys fyre I warme my handys; / Februar And with my spade I delfe my landys. / Marche Here I sette my thynge to sprynge; / Aprile And here I here the fowlis synge. / Maij I am as lyght as byrde in bowe; / Junij And I wede my corne well I-now. / Julij With my sythe my mede I mawe; / Auguste And here I shere my corne full lowe. / September With my flayll I erne my brede; / October And here I sawe my whete so rede. / November At Martynesmasse I kylle my swyne; / December And at Cristesmasse I drynke redde wyne… next, step into the pictorial world of the Arts and Crafts Movement and the splendid Fireplace Artistry and Overmantel Splendor at Queens’ College, in Cambridge.

Morris, Marshall, Faulkner & Co. was a notable design and decorative arts firm that operated in England during the second half of the 19th century. The company was founded in 1861 by a group of artists and designers, including William Morris, Edward Burne-Jones, Ford Madox Brown, Dante Gabriel Rossetti, Philip Webb, Charles Faulkner, and Peter Paul Marshall. The firm played a crucial role in the Arts and Crafts Movement, which emerged as a reaction to the Industrial Revolution and mass production. The firm’s influence extended beyond its immediate time, and its principles had a lasting impact on design and the decorative arts. The emphasis on quality craftsmanship and the use of natural materials became enduring themes in subsequent design movements.

Artists collaborating with Morris, Marshall, Faulkner & Co., UK Company, 1861–1875
Overmantel Panel decorated with ceramic Tiles depicting the two Queens’ College foundress queens, the two patron saints, the Angel of Night, the Angel of Day, and a Labour of the Month for each of the twelve months, Installed in 1864, modified in 1873, in 1875, Old Hall, Queen’s College, Cambridge, UK https://www.queens.cam.ac.uk/visiting-the-college/history/college-facts/the-buildings/morris-co-tiles

Queens College is one of the constituent colleges of the University of Cambridge in England. The college was founded in 1448 by Margaret of Anjou, the Queen of Henry VI. The Old Hall is one of the oldest, most notable buildings within the college. It is located on the college’s main site, known as the Old Court. The Hall was originally constructed in the late 15th century and has undergone various modifications and renovations over the centuries. It serves various functions, including dining, events, and ceremonies. https://www.queens.cam.ac.uk/visiting-the-college/history/college-facts/the-buildings/old-hall-chronology

In 1861–4, the Hall’s classical fireplace was removed, and a new fireplace was erected, designed by the architect G.F. Bodley, of alabaster and tiles… the decoration of which includes a red rose (House of Lancaster: Henry VI and Margaret of Anjou), a white rose (House of York: Edward IV and Elizabeth Woodville), and the college’s motto: Floreat Domus. Painted above the fireplace, Philip Webb designed the eleven coats of arms of the college’s founders, foundresses, and benefactors. Further up, in 1864, a composition of painted tiles created by the artists of Morris, Marshall, Faulkner & Co. were installed as an overmantel decorative piece which by 1873 depicted the two foundress queens, the two patron saints, the Angel of Night, the Angel of Day, and a Labour of the Month for each of the twelve months of the year. The spaces between the represented figures are filled by tiles decorated with a swan design in blue. The tiles of this design, which appear for the first time around 1863-64, are divided by a linear grid into squares, in which a stylized swan alternates with a diagonally-placed twig. The entire tile panel is framed by a border with a foliate pattern in blue. https://www.queens.cam.ac.uk/visiting-the-college/history/college-facts/the-buildings/old-hall-chronology and https://www.queens.cam.ac.uk/files/downloads/tile_decoration_by_morris_and_co_0.pdf

According to Dr. Michaela Braesel, the popular representations of the Labours of the Months, with their lettered scrolls, were inspired by 15th-century Calendars found in Books of Hours at the University Library. The tiles produced by Morris, Marshall, Faulkner & Co. were created by various artists collaborating with the company. While some tiles can be confidently attributed to specific Company artists, the exact attribution for others, such as January, remains uncertain.

Today, on January 1, 2024, we turn our attention to the January scene, the most surprising of all the tiles featured in the Queens’ College fireplace panel. Designed either by Edward Burne-Jones or William Morris, it presents an unusual depiction within a calendar context—the ancient Roman god Janus holding a key and a wheel. Janus is associated with doorways, gates, transitions, and beginnings. Depicted with two faces, one looking forward and the other backward, this duality symbolizes his role as a god of both beginnings and endings, as well as his ability to perceive both the past and the future.

January, designed possibly by Edward Burne-Jones (1833-1898), or possibly by William Morris (1834 – 3 October 1896) https://www.queens.cam.ac.uk/visiting-the-college/history/college-facts/the-buildings/morris-co-tiles

One of Janus’s two heads is turned towards the old year and is characterized as an old bearded king, while the other, which looks to the future, shows a young king in profile. In his right hand, correctly depicted by either Morris or Burne Jones, Janus holds his traditional attribute, a key, while his left hand is shown resting on a wheel. The key signifies the end of the previous year, while the wheel might possibly hint at the wheel of Fortune, since what the coming year will bring remains unknown. https://www.queens.cam.ac.uk/files/downloads/tile_decoration_by_morris_and_co_0.pdf

As a guardian of entrances and exits, Janus was invoked at the commencement of significant events and ceremonies. The first month of the year, January, is named after him. In addition to his association with time and transitions, Janus was also regarded as a god of diplomacy and peace, as he could oversee and facilitate communication between different phases or states.

Janus was perfectly chosen, in my humble opinion, to mark the beginning of the New Year. Allow me to use his attributes and wish you all… Peace, a bright Future, and a Happy New Beginning!

For a PowerPoint on all Morris, Marshall, Faulkner & Co. Tiles for the Old Hall, Queens’ College, Overmantel Fireplace Panel, fully identified and explained, please… Check Here!

Study for Ta Kalanta by Nikephoros Lytras

Nikephoros Lytras, Greek Artist, 1832 – 1904
Study for Τα Κάλαντα (Carols), 1870s, Oil on Cardboard, 17,3 x 22,5 cm, National Gallery – Alexandros Soutsos Museum, Corfu Annex, Greece
https://www.nationalgallery.gr/en/artwork/study-for-carols/

Good Evening Kings, / if it’s your will / the divine birth of Christ / I’ll sing in your mansion. / Christ is born today, / in the city of Bethlehem, / the heavens are rejoicing, / all the nature rejoices. / Inside the cave is being born, / in a manger of horses, / The King of heavens / The Creator of all. / In this house, we’ve come / may no stone ever crack, / and the master of the house / may live for many years! Carols, known as Kalanta in Greek, are a beloved tradition for children worldwide. In Greece, during the Christmas season and New Year, Kalanta is joyously sung by children with great enthusiasm and gusto. This festive scene is precisely captured in our Christmas Eve BLOG POST titled… Study for Ta Kalanta by Nikephoros Lytras. https://hcc.edu.gr/greek-christmas-carols-meaning-and-translations/

This is an iconic work in Greek art, created in the 1870s while Lytras was Professor of Painting at the National Technical University in Athens. The painting, a genre scene inspired by Greek culture, is characteristic of Lytras’ style, which reflects the influence of the School of Munich. It combines academic principles, a realistic and detailed representation of what is presented, and a romanticized approach to the genre subject matter, a group of children singing Kalanta, the festive tradition during the Holidays Season.

The painting I am presenting, Study for Ta Kalanta by Nikephoros Lytras, is exhibited in the Corfu Annex of the National Gallery – Alexandros Soutsos Museum of Greece. It is, as the title connotates, a ‘Study” of the iconic larger oil on canvas painting by Lytras, Ta Kalanta, held in a private collection. Both paintings, apart from capturing a festive moment in Greek tradition, reflect the broader artistic and cultural movements of their time.

Nikephoros Lytras, Greek Artist, 1832 – 1904
Τα Κάλαντα (Carols), 1872, Oil on Canvas, 59×90 cm, Private collection https://commons.wikimedia.org/wiki/File:Lytras_Nikiforos_Carols.jpeg

Both paintings depict a group of five children in traditional attire, singing Kalanta in the rhythm of the drum and the flute. They are not alone. In front of the open door of a humble household, the five protagonists are watched by a young mother, cradling a baby in her arms. Interestingly, a sixth boy is added in the final version of Ta Kalanta. He emerges from behind the high fence wall, next to the courtyard’s leafless tree, gazing with curiosity at the unfolding scene of merriment.

Nikephoros Lytras masterfully crafted a scene of fading light, with the moon ascending in the sky and a small lantern flickering in the firm grip of one of the performers. This comes as no surprise, given that during Lytras’s era, children would sing carols after sunset, a tradition that continues to thrive in numerous rural regions of Greece to this day.

The artist intends to convey more than what I have already presented. In both of his paintings, a rich tapestry of symbolism unfolds. The mother’s offering of pomegranate fruits symbolizes not only rebirth but also abundance. The presence of a straw broom by the door and a leafless tree in the courtyard serves as a poignant representation of hardships and poverty, yet it carries an underlying message of hope for brighter days ahead. Adjacent to the other side of the door, an ancient Greek sculpture of a Nike figure hints at the enduring strength of the Greek people, serving as the foundation for future growth and fortune.

Both paintings of Τα Κάλαντα are regarded as masterpieces within Lytras’ body of work, exemplifying his capacity to seamlessly integrate technical expertise with a profound comprehension of Greek culture. By skillfully depicting children as the bearers and preservers of Greek cultural legacies Lytras connects the past with the present and sends the joyful message of camaraderie of all people, defying limitations, and discrimination. Celebrated for their emotional resonance, these artworks highlight the artist’s dedication to encapsulating the essence of Life.

Χρόνια Πολλά και πάντα ΚΑΛΑ!!!

For a PowerPoint titled 14 Masterpieces by Nikephoros Lytras, please… Check HERE!

The Arts of the Gothic Period

Basilica of Saint Denis, completed in 1144, Paris, France
https://dianadarke.com/tag/saint-denis/

The Gothic period, spanning roughly from the 12th to the 16th century, was a transformative era in the history of art and architecture in Europe. Characterized by a departure from the preceding Romanesque style, the Arts of the Gothic Period sought to reach new heights—both literally and figuratively. One of the defining features of Gothic architecture is the Pointed Arch, allowing for taller and more graceful structures, exemplified in the soaring cathedrals that stand as iconic symbols of the period. Ribbed vaults and flying buttresses became integral elements, enabling the construction of large, light-filled interiors. Intricately detailed Stained Glass Windows played a crucial role in illuminating these spaces, with vibrant scenes from biblical narratives or depictions of saints. Sculpture, too, flourished during this period, with an emphasis on naturalistic forms and intricate detailing. The Gothic arts, including illuminated manuscripts and panel paintings, often reflected the religious fervor of the time, showcasing a blend of piety and artistic innovation. The Gothic period remains a testament to the creative and spiritual aspirations of medieval Europe, leaving an enduring legacy in its architectural masterpieces and finely crafted artworks.

Architecture

Gothic architecture, prevalent in Europe from the 12th to the 16th century, is characterized by its soaring verticality, pointed arches, ribbed vaults, and flying buttresses. In contrast to the massive and solid structures of Romanesque architecture, Gothic buildings exhibit a sense of upward movement and lightness. The pointed arches, a departure from the round arches of the Romanesque style, allowed for greater height and grace in the design. Ribbed vaults and pointed arches not only added aesthetic elegance but also distributed the weight of the roof more efficiently. The flying buttresses, external supports resembling arched piers, played a crucial role in supporting the walls and allowed for expansive windows, often featuring intricate tracery. These large stained glass windows, a hallmark of Gothic cathedrals, flooded the interiors with colored light, creating an ethereal and transcendent atmosphere. Overall, Gothic architecture represents a departure from the solid and fortress-like structures of the Romanesque period, embracing a vertical and ornate style that reflected a spiritual aspiration toward the divine.

Sculpture

Gothic sculpture is characterized by its intricate detailing, expressive figures, and a heightened sense of naturalism. Gothic sculptors moved away from the stylized forms of the preceding Romanesque period, instead focusing on capturing the human form with greater realism and emotion. Figures in Gothic sculptures are often elongated, with graceful, flowing lines that impart a sense of movement. Sculptures adorning cathedrals and other Gothic structures often depict biblical scenes, saints, and grotesque gargoyles. The use of drapery became more elaborate, creating dynamic and lifelike folds. Moreover, Gothic sculptors employed deep relief and innovative techniques, such as “stiff leaf” carving and elaborate tracery, contributing to the overall sense of delicacy and intricacy in their work. These sculptures not only served a decorative purpose but also played a didactic role, conveying religious narratives and moral lessons to a largely illiterate medieval audience.

The Stained Glass Rose Window of the North Transept of the Basilica of Saint Denis, completed in 1144, Paris, France https://commons.wikimedia.org/wiki/File:Basilica-of-Saint-Denis-Rayonnant-Rose-Window.jpg

Stained Glass Windows

Gothic Stained Glass Windows, a defining feature of medieval cathedrals and churches from the 12th to the 16th century, are characterized by their vibrant colors, intricate tracery, and narrative depictions. These windows played a crucial role in Gothic architecture, allowing the infusion of light into the sacred space while serving as a visual storytelling medium. Unlike the smaller and simpler windows of earlier periods, Gothic Stained Glass Windows became expansive, featuring elaborate tracery patterns that divided the glass into intricate segments. The use of intense, jewel-like colors, achieved through the inclusion of metallic oxides in the glass, created a breathtaking visual effect when illuminated by sunlight. Scenes from the Bible, the lives of saints, and other religious narratives were vividly portrayed, often covering entire walls and transforming the interior of the church into a luminous and ethereal space. The intricate craftsmanship of these windows, combined with their symbolic and narrative richness, reflects the Gothic era’s emphasis on transcending earthly confines and conveying spiritual narratives through the play of light and color.

For a PowerPoint on French Gothic Art, please… Check HERE!

Bibliography: https://smarthistory.org/gothic-architecture-an-introduction/ and https://smarthistory.org/gothic-architecture-explained/ and http://www.visual-arts-cork.com/sculpture/gothic-sculpture.htm#characteristics and https://www.khanacademy.org/humanities/medieval-world/gothic-art/beginners-guide-gothic-art/a/stained-glass-history-and-technique and https://buffaloah.com/a/DCTNRY/stained/gothic/gothic.html

Lo Scheggia’s Reclining Youth

Giovanni di ser Giovanni Guidi (called Lo Scheggia), 1406–1486
The Inner lid of a wedding chest with the image of a Reclining Youth, first half of the 15th century, wood, Musée du Petit Palais, Avignon, France
http://www.travelingintuscany.com/art/loscheggia.htm

The father, more than anyone, must labor with hands and feet, with every nerve, with zeal and wisdom, for he must attempt to make his children moral and upright. That they may serve the advantage of the family—moral character being no less precious in a young man than wealth—and be an ornament and credit to their family, their country, and themselves… It is generally thought better for a country, if I am not mistaken, to have virtuous and upright citizens rather than many rich and powerful ones. And surely children whose character is poor must be a terrible sorrow to any father who is not insensible and utterly foolish… writes Leon Battista Alberti and I think of Lo Scheggia’s Reclining Youth!

Giovanni di Ser Giovanni Guidi, known as Lo Scheggia, was an Italian Renaissance artist. He was born in 1406 in San Giovanni Valdarno, Italy, and was the brother of the famous artist Masaccio (Tommaso di Ser Giovanni di Mone Cassai). Lo Scheggia is primarily known for his work as a painter, but he also engaged in the decoration of domestic furnishings, such as wedding chests, birth trays, spalliera panels, strongboxes, and headrests. http://www.travelingintuscany.com/art/loscheggia.htm

The artist received his nickname “Lo Scheggia,” which means “the splinter” in Italian, due to his slender build, but also probably because of his specialization as a painter of wooden artifacts. A decisive influence on Giovanni’s training, what probably set him on the path to his artistic career as a decorator of furnishings, was his grandfather Mone, who was a cassaio, that is a craftsman who specialized in the construction of chests. He was also influenced by his brother, Masaccio’s, innovative approach to perspective, anatomy, and realism, which were revolutionary during the early Renaissance. Lo Scheggia worked along with his brother, on Masaccio’s workshop, with whom he lived in Via de’ Servi along with their mother. http://www.travelingintuscany.com/art/loscheggia.htm

Although not as celebrated as his brother, and his career not as extensively documented as some of his contemporaries, Lo Scheggia made important contributions to the art scene of his time. He worked on various projects alongside other renowned artists of the Renaissance. His masterpiece, painted around 1449, is considered to be the Birth Tray for Lorenzo il Magnifico portraying the Triumph of Fame.

I find equally interesting his painting of a Reclining Youth created to decorate the Inner lid of a Wedding Chest or Cassone in Italian. A Renaissance Cassone was a large and ornate piece of furniture made on the occasion of an important wedding and contained the bride’s trousseau. As described by Gorgio Vasari, Italian Cassoni were created for… citizens of those times (16th century) who used to have in their apartments great wooden chests in the form of a sarcophagus, with the covers shaped in various fashions…and besides the stories that were wrought on the front and on the ends, they used to have the arms, or rather, insignia, of their houses painted on the corners, and sometimes elsewhere. And the stories that were wrought on the front were for the most part fables taken from Ovid and from other poets, or rather stories related by the Greek and Latin historians, and likewise chases, jousts, tales of love, and other similar subjects. https://collections.vam.ac.uk/item/O132970/cassone-unknown/

A common theme for the inner lid of a Cassone was the presentation of a male or female nude reclining in the entire length of the lid. These images of a private nature promoted, in most probability, fertility. The rest of the Chest’s inside was often decorated with textile patterns. Lo Scheggia’s painted panel is today exhibited in Avignon, in the Musée du Petit Palais. https://www.academia.edu/3091564/Botticelli_to_Titian_Two_Centuries_of_Italian_Masterpieces_Exhibition_catalogue_edited_by_D%C3%B3ra_Sallay_Vilmos_T%C3%A1trai_and_Axel_V%C3%A9csey_Budapest_Sz%C3%A9pm%C5%B1v%C3%A9szeti_M%C3%BAzeum_28_October_2009_14_February_2010_Budapest_Sz%C3%A9pm%C5%B1v%C3%A9szeti_M%C3%BAzeum_2009?email_work_card=view-paper page 101

For a PowerPoint on Lo Scheggia, please… Check HERE!

Abbey of Vézelay

Tympanum of the Central Narthex Portal of the Abbey Church of Sainte-Madeleine at Vézelay, Top Left: Sign of Capricorn, Top Right: A seated man holding a cup of wine with the Inscription: OMNIBUS IN MEMBRIS DESIGNAT IMAGO DECEMBRIS (representing December) (marked by a blue star), circa 1120-1132, Abbey of Vézelay, Burgundy, France https://www.cieldujour.net/basilique-de-vezelay/

Shortly after its foundation in the 9th century, the Benedictine Abbey of Vézelay acquired the relics of St Mary Magdalene and since then it has been an important place of pilgrimage. St Bernard preached the Second Crusade there in 1146 and Richard the Lion-Hearted and Philip II Augustus met there to leave for the Third Crusade in 1190. With its sculpted capitals and portal, Sainte-Madeleine of Vézelay – a 12th-century monastic church – is a masterpiece of Burgundian Romanesque art and architecture. https://whc.unesco.org/en/list/84/

The Abbey of Vézelay is renowned for its exceptional aesthetic value, characterized by its stunning Romanesque architecture, intricate sculptures, and historical significance. The architectural design is a masterpiece of Romanesque art. The sculptural elements of the abbey are awe-inspiring. Elaborate carvings adorn the capitals of columns, depicting biblical scenes, figures of saints, mythical creatures, and intricate foliage. These sculptures not only showcase the artistic skill of the craftsmen but also serve as visual narratives for pilgrims, conveying religious stories and moral lessons.

The Abbey Church of Sainte-Madeleine at Vézelay, circa 1120-1150, Burgundy, France https://en.wikipedia.org/wiki/V%C3%A9zelay_Abbey

According to the latest interpretation of the tympanum scene the main components of the tympanum (the peoples of the world/the zodiac and months/Christ) function as the mundus/annus/homo of a Neoplatonic macro/microcosm, with the divine/human Christ in the center and the Magdalene at his feet, the purpose of which was to encourage the pilgrim to model himself or herself on Christ or on the Magdalene. https://www.journals.uchicago.edu/doi/10.1086/714579

Tympanum of the Central Narthex Portal of the Abbey Church of Sainte-Madeleine at Vézelay (figure of Christ), circa 1120-1132, Abbey of Vézelay, Burgundy, France https://www.basiliquedevezelay.org/agenda/?oaq%5Buid%5D=27328804

The composition presents an imposing figure of Christ with a halo, seated on a throne, surrounded by a mandorla, in a contorted pose, with His knees twisted to the right. Lines or rays of light come from his hands and go to smaller, highly agitated figures on his right and left sides, around six on each side. Most scholars read these figures as the Apostles because they’re holding books or scrolls. The figure with keys on the right side of Christ is identified as St. Peter.

Tympanum of the Central Narthex Portal of the Abbey Church of Sainte-Madeleine at Vézelay (including the 12 Zodiac Signs), circa 1120-1132, Abbey of Vézelay, Burgundy, France https://www.cieldujour.net/basilique-de-vezelay/

This scene, identified as the Pentecost by most scholars, is surrounded by a partial semicircle of sculpted compartments above and a fully sculpted lintel below depicting various “peoples,” including Cynocephali (people with heads resembling those of dogs), Sciritae (people with, in this case, pig-like noses), Panotii (people with extremely large ears), Pygmies, and Giants, all having their ultimate source in classical geographical and historical literature. It is these peoples, according to Dr. Conrad Rudolph, that have caused most scholars to see the portal as also referring to the Mission to convert all nations. The final part of the Tympanum Composition is an outer archivolt with 29 sculpted roundels of pictures of the 12 Zodiac Signs and 12 different Labours/Activities that happen during each month of the year. https://www.journals.uchicago.edu/doi/10.1086/714579

Tympanum of the Central Narthex Portal of the Abbey Church of Sainte-Madeleine at Vézelay (signs for December), circa 1120-1132, Abbey of Vézelay, Burgundy, France https://www.cieldujour.net/basilique-de-vezelay/

Today, in celebration of the Month of December, I present to you the Vézelay Zodiac Sign of Capricorn. Also, I share the scene of a banquet, where the sharing of bread and wine takes place. The symbolism of the banquet has its roots far back in the early Christian period, and celebrates the ending year and the new year, the eternal return of the cycles of heaven which ensure life on earth.

For the Vézelay pilgrims and viewers of this majestic scene, December is a month filled with energy and anticipation for the upcoming Holiday Season… Days of festivities and feasting are on the horizon. The peasants will soon complete their tasks, and they will be able to enjoy the fruits of their labour, savoring the remnants of their hard work. https://www.cieldujour.net/basilique-de-vezelay/

For a PowerPoint Presentation, please… Check HERE!

Important Articles to read… The Central Tympanum at Vézelay: Its Encyclopedic Meaning and Its Relation to the First Crusade by Adolf Katzenellenbogen, The Art Bulletin, Vol. 26, No. 3 (Sep. 1944), pp. 141-151 (15 pages) https://www.jstor.org/stable/3046949 and Macro/Microcosm at Vézelay: The Narthex Portal and Non-elite Participation in Elite Spirituality by Conrad Rudolph, Speculum, Volume 96, Number 3, July 2021 https://www.journals.uchicago.edu/doi/10.1086/714579

Gold Sandwich-Glass Vase at the Canellopoulos Museum

Bottom of a Gold Sandwich-Glass Vase with representation of a Christian Martyr, Mid-4th century AD, Diam. 4,9 cm., Canellopoulo Museum, Athens, Greece https://camu.gr/en/item/pythmenas-amfyalou-chrysografimenou-angeiou/

The Gold Sandwich-Glass Vase at the Canellopoulos Museum in Athens is a truly rare and precious exhibit. Also referred to as Verre Églomisé, Gold Sandwich-Glass is a decorative technique with a rich history dating back to antiquity, used to craft stunning and opulent objects. The example on display at the Canellopoulos Museum stands as a unique treasure in Greece, inviting keen exploration and admiration!

Displayed at the Canellopoulos Museum in Athens, Greece, this remarkable piece is organized within a tondo, defined by concentric rings, and embellished with gold leaf in the space between the innermost pair. The composition takes on a triangular form, exhibiting simplicity, stability, and balance. Positioned at the very center of the tondo is a male figure, devoid of a beard but adorned with a luminous halo. In his lowered right hand, he clasps a palm branch, a Christian symbol of victory over death, while his left hand extends upward in a gesture of acclamation. The figure, portrayed in a strikingly naturalistic manner, stands upright and is flanked by laurel bushes on either side. The combination of brown hues and gold against a background of transparent glass creates an aethereal, and delicate composition, suitable for a religious shallow bowl (phiale).

According to Constantine Scampavias, the Canellopoulos Museum expert… Although the piece is not inscribed, the halo and the palm branch (as well as the two bushes if they are laurels) identify the figure as a Christian martyr. Perhaps it is the martyr Gereon, whose cult was widespread in the Rhineland and particularly in Cologne, where this bowl was possibly made. https://camu.gr/en/item/pythmenas-amfyalou-chrysografimenou-angeiou/

The Gold Sandwich-Glass technique was particularly popular throughout the Roman Empire during the 4th century AD. Images in this technique were etched in gold leaf and then, the leaf was fused between two layers of glass… like a sandwich! Items of Gold Glass were usually created into circular bottoms of luxurious drinking vessels since the Hellenistic period. A popular practice for the Romans of the later period, was to cut out the Gold Glass decorated roundel of a cup and cemented it to the wall of a catacomb Grave to serve as a grave marker for the small recesses where bodies were buried. In Rome, where this practice was particularly popular, archaeologists discovered over 500 pieces of Gold Glass used in this way. Decoration themes for Gold Sandwich-Glass items vary from pagan mythology and portraits to purely Jewish or Christian imagery. Chapter 13 Making Late Antique Gold Glass by Daniel Thomas Howells, pp.112-120https://webarchive.nationalarchives.gov.uk/20190801105206/https://www.britishmuseum.org/research/publications/research_publications_series.aspx#AllResearchPublications

For a PowerPoint on 10 artifacts of Gold Sandwich-Grass, please… Check HERE!

A Teacher Curator POST, on another famous Gold Sandwich-Glass roundel, titled Portrait Medallion of Gennadioshttps://www.teachercurator.com/uncategorized/portrait-medallion-of-gennadios/?fbclid=IwAR2gufFAvOMcFrz9j2sGH55wP-ajBQUA4ELpGgXpTpp-SRTXMIzyr0GUVTw

A wonderful Video on the Gold Sandwich-Glass making technique created by the Corning Museum of Glass https://www.youtube.com/watch?v=ALNMn6DGQJg

Meissen Porcelain for Thanksgiving

Meissen Porcelain Manufactory, active 1710 – present, Dresden, Germany
Modelled by Johann Joachim Kändler, 1706 – 1775
A Turkey, 1733, white glazed hard-paste porcelain, 53.5 × 51 × 20 cm, the Getty Museum, CA, USA
https://www.getty.edu/art/collection/object/108XV1

In Meissen’s porcelain menagerie, each bird or animal whispers tales of craftsmanship and elegance… In my latest BLOG POST titled Meissen Porcelain for Thanksgiving, I am excited to present the 1733 Meissen menagerie life-size model featuring the iconic Thanksgiving Bird!

Its head half-turned to its right, with incised eyes, an extended drooping comb suspended from the curved upper beak, the neck with deeply incised wrinkled skin, its overlapping short rounded body-feathers each with a raised central spine and incised spines covering its plump breast and back, its wings with long divided wing feathers falling to the ground and partially obscuring its three-clawed feet, the raised humped back terminating in its displayed fan-shaped tail with two tiers of radiating feathers, with a short forked tail below, supported on a circular rockwork base applied with moss and plants with short broad leaves… This is how Christie’s experts describe the 1733 life-size white model of a turkey-cock created at the Meissen porcelain factory, by master sculptor Johann Joachim Kändler. https://www.christies.com/en/lot/lot-3933086

Kändler’s Model of a Turkey was one of many animals and birds—ranging from exotic birds to fierce dogs and elephants—that were created for the foremost 18th-century collector of oriental porcelain: Augustus the Strong, elector of Saxony and king of Poland, who was also the founder of the Meissen porcelain factory. In the early 1720s, just a little over a decade since the establishment of the Meissen factory in 1710, Augustus the Strong, captivated by the beauty of porcelain, envisioned a life-size porcelain menagerie for his Japanese Palace in Dresden. He was by far the greatest collector of Chinese and Japanese porcelain, what he was missing was a breathtaking assemblage of porcelain produced by his own factory at Meissen. His dream was put into practice in 1728, and by 1735, it had become a reality.

Nicolas de Largillierre, 1656–1746
Augustus the Strong, Elector of Saxony and King of Poland, 1714–15, Oil on Canvas, The Nelson-Atkins Museum of Art, Kansas City, Missouri, USA https://art.nelson-atkins.org/objects/16759/augustus-the-strong-elector-of-saxony-and-king-of-poland

According to Christie’s experts… Two principal modellers were involved in this huge undertaking: Johann Gottlieb Kirchner and Johann Joachim Kändler. The latter became Kirchner’s successor and a major figure in the history of Meissen. Kändler’s skill was to breathe life into the models and give them a sense of dynamic movement, and his work is still very much admired by collectors. https://www.christies.com/en/stories/a-guide-to-collecting-meissen-porcelain-50def5394a5a4f6d8efaf91756720072

Johann Joachim Kändler’s importance as an artist at the Meissen porcelain factory lies in his pioneering artistry, diverse artistic contributions, innovative designs and techniques, collaborations and partnerships, royal patronage, and enduring legacy within the realm of porcelain art. Kändler was known for his exceptional ability to depict animals or birds, like the white life-size Turkey model, with a high degree of naturalism and accuracy. His menagerie models captured the essence of various creatures in a lifelike and realistic manner. This naturalistic representation showcased his mastery of form, anatomy, and attention to detail.

He is also known for his attention to detail and realism. The menagerie models he created were meticulously crafted, paying careful attention to the intricate details of each animal. From the texture of feathers and fur to the expressions on their faces, Kändler’s models displayed a remarkable level of realism, featuring dynamic and expressive poses, and capturing the animals in various states of movement or repose. These dynamic poses added vitality and energy to the models, making them visually engaging and captivating.

Meissen Porcelain Manufactory, active 1710 – present, Dresden, Germany
Modelled by Johann Joachim Kändler, 1706 – 1775
A Turkey
, 1733, white glazed hard-paste porcelain, 53.5 × 51 × 20 cm, the Getty Museum, CA, USA https://www.christies.com/en/lot/lot-3933086

The use of porcelain as the medium for these models added to their aesthetic allure. Porcelain, with its smooth texture, translucency, and delicate nature, provided a perfect canvas for Kändler to showcase his artistic vision. The whiteness of the porcelain allowed for intricate painting and detailing, enhancing the overall aesthetic quality of the menagerie models. Kändler’s models were not only aesthetically appealing but also held cultural and historical significance. They were reflective of the 18th-century European fascination with the natural world and the desire to bring aspects of the natural world into the realm of art and decoration.

If Meissen’s animal porcelain figurines tell us stories in delicate forms… Kändler’s models of animals and birds showcase artistic brilliance and significantly contribute to the world of porcelain art.

Happy Thanksgiving Day!

Give thanks for each new morning with its light, / For rest and shelter of the night. / For health and food, / For love and friends, / For everything they goodness sends… (Ralph Waldo Emerson, 1803-1882)

Please… Check HERE! for the Meissen Porcelain for Thanksgiving PowerPoint, titled The Meissen Managerie: 10 Outstanding Examples!

A May 17, 2023 Video, titled Meissen Porcelain Animals: Getty Conversations by Smarthistory… https://www.khanacademy.org/humanities/renaissance-reformation/xa6688040:central-and-eastern-european-in-the-17th-18th-century/xa6688040:central-and-eastern-european-art-in-the-17th-18th-century/v/meissen-porcelain-animals-getty-conversations