Marie Euphrosyne Spartali-Stillman

Marie Spartali Stillman, 1844-1927
Self-Portrait, 1874, gouache and pastel with gum arabic on paper, 63.5 by 50.8 cm, property of a private collector
https://byronsmuse.wordpress.com/2015/02/14/marie-spartali-stillman-a-grecian-muse/ and https://www.invaluable.com/auction-lot/marie-spartali-stillman-112-c-5vbtvxatmp

Imagine a gender equal world. A world free of bias, stereotypes, and discrimination. A world that’s diverse, equitable, and inclusive. A world where difference is valued and celebrated. Today, the 8th of March, many countries around the world celebrate International Women’s Day, a day when women are recognized for their achievements without regard to divisions, whether national, ethnic, linguistic, cultural, economic, or political. The United Nations page on Women’s Day reminds us how… the growing international women’s movement, which has been strengthened by four global United Nations women’s conferences, has helped make the commemoration a rallying point to build support for women’s rights and participation in the political and economic arenas.  A BLOG POST on Marie Euphrosyne Spartali-Stillman, a Pre-Raphaelite artist par excellence, will be my humble contribution to the importance of the day. https://www.internationalwomensday.com/ and https://www.un.org/en/observances/womens-day/background

Marie Euphrosyne Spartali-Stillman was a Grecian beauty! She was statuesque, nearly 1.90 m in height, with big, dark eyes and long, thick brown hair. Along with her sister Christina, the daughters of Michael Spartali, a wealthy Greek-born businessman and Consul-General of Greece in London, the Spartali girls frequented London’s artistic and literary salons of the 1860s creating a stir. The artist Thomas Armstrong, for example, met the two young women at a Sunday get-together at their parents’ house in 1863 and recalled, “We were all à genoux before them, and of course every one of us burned with a desire to try to paint them.” The poet Algernon Charles Swinburne seeing Marie wearing a white dress with blue ribbon sashes was short of words but quite emotional, writing… “She (Marie) is so beautiful that I want to sit down and cry.” Along with her cousins, Maria Zambaco and Aglaia Coronio were known collectively among friends as “the Three Graces”, after the Charites of Greek mythology (Aglaia, Euphrosyne, and Thalia), as all three were noted beauties of Greek heritage. https://www.artandantiquesmag.com/stillman-paintings/ and https://www.facebook.com/female.artists.in.history/photos/marie-spartali-stillman-british-painter-1844-1927portrait-of-a-young-woman-1868w/1870113673273513/

Thus… she became the muse and the model to several important artists of the time, particularly artists of the Pre-Raphaelite movement, enchanting them with her elegant stature and classical feature! Her beauty, however, was not easy to capture! Dante Gabriel Rossetti loved her to pose for him but on a letter addressed to Jane Morris, dated  August 14, 1867, he wrote… “I find her head the most difficult I ever drew. It depends not so much on real form as on a subtle charm of life which one cannot recreate.” https://www.facebook.com/female.artists.in.history/photos/marie-spartali-stillman-british-painter-1844-1927portrait-of-a-young-woman-1868w/1870113673273513/

The young woman was artistic and an intellectual. Starting in 1864, and for several years, she became the student of artist Ford Madox Brown. Once more, in a letter addressed to Brown, Rossetti writes “I just hear Miss Spartali is to be your pupil. I hear too that she is one and the same with a marvelous beauty of whom I have heard much talk. So box her up and don’t let fellows see her, as I mean to have first shy at her in the way of sitting.” https://byronsmuse.wordpress.com/2015/02/14/marie-spartali-stillman-a-grecian-muse/

In 1871, against her parents’ wishes, she married American journalist, diplomat, author, historian, photographer, and trained artist William J. Stillman (1828 – 1901). A captivating personality, Stillman served as a war correspondent in Crete and the Balkans, a United States consul in Rome, and afterward in Crete, during the Cretan insurrection. He is known for training the young Arthur Evans as a war correspondent in the Balkans, remaining a lifelong friend and confidant. He is also known for considering taking over the excavation at Knossos from Minos Kalokairinos! The couple, along with their children, lived an exciting life between England, Italy, and the United States, Marie being at the time, the only Pre-Raphaelite artist to work and exhibit in the United States. https://digitalcollections.union.edu/s/home/page/william-james-stillman-collection  

According to Margaretta Frederick, curator of the major monographic exhibition, “Poetry in Beauty: The Pre-Raphaelite Art of Marie Spartali Stillman,” (November 7, 2015–January 31, 2016, at the Delaware Museum of Art) Marie  “…abhorred publicity and never wanted to put herself forward, because she was suspicious of critics and publicity.” She was also a victim of the Victorian mentality, further wrote Margaretta Frederick, that dictated that a woman should not compete with men, or at least not appear to do so… explaining that even Spartali Stillman’s choice of medium—watercolor—was guided by this code of conduct: “In a middle- to upper-middle-class family, women painted in watercolor. So she was fixated on this medium that allowed her to situate herself next to the men and compete on their level without transgressing too many social barriers.” https://www.artandantiquesmag.com/stillman-paintings/

Marie might have abhorred publicity, but she did not labor in obscurity. She exhibited at the Royal Academy starting in 1870 and had dealers selling her work on both sides of the Atlantic. Influenced by the Pre-Raphaelite movement and the Italian Renaissance, she is known for creating over one hundred paintings of dreamy medievalism, plenty of Dante-and-Boccaccio scenes, and Portraits of unusual psychological acuteness. Her style, free, and painterly, is an integral link in the chain of Victorian Aestheticism. https://www.artandantiquesmag.com/stillman-paintings/

For a PowerPoint of artwork by Marie Spartali Stillman at the Delaware Art Gallery in the USA, please… Check HERE!

The Shropshire Gold “Sun” Bulla-Pendant


The Shropshire Gold “Sun” Bulla-Pendant, 1,000-800 BC, Gold, 3.6×4.7cm, British Museum, London, UK
Photo Credit: British Museum
https://www.theguardian.com/culture/2020/mar/04/british-museum-acquires-3000-year-old-shropshire-sun-pendant

Towering above the Wiltshire countryside, Stonehenge is perhaps the world’s most awe-inspiring ancient stone circle… write the British Museum experts introducing The World of Stonehenge an important Exhibition that will reveal the secrets of Stonehenge, shining a light on its purpose, cultural power, and the people that created it. The Exhibition (February 17 to July 17, 2022) follows, the British Museum experts continue, the story of Britain and Europe from 4000 to 1000 BC… a period of immense transformation and radical ideas that changed society forever. Visitors will be able to admire and learn from a variety of fascinating objects among them astonishing examples of early metalwork including the Nebra Sky Disc – the world’s oldest surviving map of the stars and the Shropshire Gold “Sun” Bulla-Pendant, I find particularly “beautiful.” https://www.britishmuseum.org/exhibitions/world-stonehenge

The Shropshire Gold “Sun” Bulla-Pendant is a breathtaking object! All we need do is imagine the impact this object would have had on the viewer worn in bright daylight, or in flickering firelight…  It definitely would have seemed as if it was constantly moving. https://archaeology.co.uk/articles/features/the-shropshire-bulla-bronze-age-beauty-and-a-mystery-from-manchester.htm

The Shropshire Gold “Sun” Bulla-Pendant, 1,000-800 BC, Gold, 3.6×4.7cm, British Museum, London, UK
Photo Credit: British Museum
https://museumcrush.org/spectacular-bronze-age-sun-pendant-heads-to-shrewsbury-museum/

Buried for centuries in the Shropshire Marches, the breathtaking pendant was discovered in May 2018, by an anonymous metal detector (detectorist). It is interesting how the Shropshire Finds Liaison Officer Peter Reavill who had worked with the detectorist in question for 15 years, regularly recording his finds, describes the initial telephone he received, and how he knew that something out of the ordinary had happened when the detectorist was almost too excited to speak. Soon after the discovery, photographs followed, and Peter Reavill found himself looking at a D-shaped gold pendant incised with delicate geometric decorations. Interestingly, and following the UK Treasure Act 1995, the discovered pendant was brought to the British Museum and the coroner (who adjudicates in Treasure cases) found the Shropshire Gold “Sun” Pendant to be Treasure and the independent Treasure Valuation Committee recommended the £250,000 price tag. In the words of the British Museum Neil Wilkin, curator of Early Europe and The World of Stonehenge Exhibitions… The elegant form and brilliantly executed decoration of the sun pendant was accomplished with an ingenious skill. It tells us how important the sun – and its path through the sky during the course of the day and the year – was to people’s beliefs during this period.”https://archaeology.co.uk/articles/features/the-shropshire-bulla-bronze-age-beauty-and-a-mystery-from-manchester.htm and https://www.antiquestradegazette.com/news/2020/british-museum-buys-3000-year-old-bronze-age-gold-pendant/

Before visiting The World of Stonehenge Exhibitions, and if interested in the Shropshire Pendant… read, if you please, https://www.britishmuseum.org/collection/object/H_2020-8005-1 and https://www.britishmuseum.org/sites/default/files/2021-07/sun_pendant_press_release_updated.pdf

A short PowerPoint presentation can be accessed… HERE!

Simon Bening’s March

Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book, March (f. 20v and 21r),c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
https://blogs.bl.uk/digitisedmanuscripts/calendars/page/11/

Never mind, March, we know / When you blow / You’re not really mad / Or angry or bad; / You’re only blowing the winter away / To get the world ready for April and May… writes Annette Wynne… just as in Simon Bening’s March Page preparations for Spring are in order! What a magnificent scene… an introductory full-page miniature showing the agricultural labours associated with the beginning of the agricultural season. https://discoverpoetry.com/poems/march-poems/ and https://blogs.bl.uk/digitisedmanuscripts/calendars/page/11/

Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book, March (f. 20v),c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
https://blogs.bl.uk/digitisedmanuscripts/calendars/page/11/

The main miniature on f. 20v of the Golf Book by Simon Bening, shows, in the foreground, an organized, enclosed Medieval Garden. The depicted labourer, a neatly dressed peasant, is presented to stop digging and to dock his cap to an aristocratic lady who gestures eloquently and energetically to him with her left hand as if she is instructing him on what his gardening chores should be. Followed by her lady-in-waiting the “principal” female figure of the composition is quite impressively dressed in a tunic with a fur collar and wide sleeves with a small, white dog in her right hand. Even her companion/maid is beautifully groomed in a dress with a generous neckline that is straight across the lower edge and covered by a high ruff of thick fabric. This is a lovely introductory scene to medieval gardening and the importance of medicinal plants for the people of the Middle Ages. https://www.moleiro.com/en/books-of-hours/the-golf-book-book-of-hours/miniatura/158

Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book, March (f. 20v) (detail),c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
http://www.bl.uk/manuscripts/Viewer.aspx?ref=add_ms_24098_fs001r

What I find particularly interesting about this composition, is the depicted garden or orchard – possibly containing medicinal herbs and vegetables – that Bening depicted in the left forward part of his March verso page composition. For my students, the March page is a perfect opportunity to discuss Gardening during the Middle Ages, the importance of herbal or medicinal gardens, and how they are depicted in art. A fascinating book to read, beautifully illustrated is Sweet Herbs and Sundry Flowers: Medieval Gardens and the Gardens of The Cloisters by Tania Bayard, which I use for a Student Activity… HERE! https://www.metmuseum.org/art/metpublications/Sweet_Herbs_and_Sundry_Flowers_Medieval_Gardens_and_the_Gardens_of_The_Cloisters

For a PowerPoint on the  Golf Book, please… Check HERE!

Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book, March (f. 20v and 21r) (details),c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
http://www.bl.uk/manuscripts/Viewer.aspx?ref=add_ms_24098_fs001r

Little Dancer Aged Fourteen by Edgar Degas

Edgar Degas, French Artist, 1834 – 1917
Little Dancer Aged Fourteen, circa 1878-1881, Bronze with brown patina, tulle skirt and satin ribbon on wooden base, Cast by A. A. Hébrard, Paris, circa 1922, 96.5×47×35 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/en/artwork/degas-edgar-little-dancer-aged-fourteen

You may write me down in history / With your bitter, twisted lies, / or may trod me in the very dirt / But still, like dust, I’ll rise.    /    Does my sassiness upset you? / Why are you beset with gloom? / ‘Cause I walk like I’ve got oil wells / Pumping in my living room.    /    Just like moons and like suns, / With the certainty of tides, / Just like hopes springing high, / Still I’ll rise.    /    Did you want to see me broken? / Bowed head  /and lowered eyes? / Shoulders falling down like teardrops.    /    Weakened by my soulful cries.    /    Does my haughtiness offend you? / Don’t you take it awful hard / ‘Cause I laugh like I’ve got gold mines / Diggin’ in my own back yard.    /    You may shoot me with your words, / You may cut me with your eyes, / You may kill me with your hatefulness, / But still, like air, I’ll rise.    /    Does my sexiness upset you? / Does it come as a surprise / That I dance like I’ve got diamonds / At the meeting of my thighs?    /    Out of the huts of history’s shame / I rise / Up from a past that’s rooted in pain / I rise / I’m a black ocean, leaping and wide, / Welling and swelling I bear in the tide.    /    Leaving behind nights of terror and fear / I rise / Into a daybreak that’s wondrously clear / I rise / Bringing the gifts that my ancestors gave, / I am the dream and the hope of the slave.    /    I rise    /    I rise    /    I rise… writes Maya Angelou and I think of the Little Dancer Aged Fourteen by Edgar Degas in the Basil and Elise Goulandris Foundation in Athens… https://www.poetrysoup.com/famous/poems/best/dance

Edgar Degas, French Artist, 1834 – 1917
Little Dancer Aged Fourteen (detail), circa 1878-1881, Bronze with brown patina, tulle skirt and satin ribbon on wooden base, Cast by A. A. Hébrard, Paris, circa 1922, 96.5×47×35 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/en/shop/category/edgar-degas

Edgar Degas found ballet dancing irresistible and at the Paris Opéra, he frequently attended grand ballet productions on stage and small ballet classes in rehearsal studios. He was an astute observer of the ballerinas’ daily routine of rehearsing, stretching, and resting. He studied dance movements and filled numerous notebooks with sketches to help him remember details so he could later compose paintings and model sculptures in his studio. His penetrating observations are best exemplified in the artist’s statue of the Little Dancer Aged Fourteen exhibited in the Basil and Elise Goulandris Foundation in Athens. The Little Dancer’s name was Marie van Goethem… and she was a young student at the Paris Opéra Ballet School. https://www.nga.gov/content/dam/ngaweb/Education/learning-resources/an-eye-for-art/AnEyeforArt-EdgarDegas.pdf and https://goulandris.gr/en/artwork/degas-edgar-little-dancer-aged-fourteen

Adolescent Marie, according to Basil and Elise Goulandris Foundation experts, is presented standing in a dynamic but relaxed way, her feet in the “fourth position,” her hands held behind her back, the head slightly raised, and the entire appearance revealing all the ambiguity of an adolescent figure deformed by the dancing practice. The thinness of her body, the possible malnutrition suggested by a slightly swollen belly, does not diminish the girl’s sensuality, whose proud position, almost with an air of defiance, may seem, according to observers, dignified, provocative, or despisingI rise / Into a daybreak that’s wondrously clear / I risehttps://goulandris.gr/en/artwork/degas-edgar-little-dancer-aged-fourteen

Edgar Degas, French Artist, 1834 – 1917
Little Dancer Aged Fourteen (back view), circa 1878-1881, Bronze with brown patina, tulle skirt and satin ribbon on wooden base, Cast by A. A. Hébrard, Paris, circa 1922, 96.5×47×35 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/en/artwork/degas-edgar-little-dancer-aged-fourteen
Edgar Degas, French Artist, 1834 – 1917
Little Dancer Aged Fourteen (side view), circa 1878-1881, Bronze with brown patina, tulle skirt and satin ribbon on wooden base, Cast by A. A. Hébrard, Paris, circa 1922, 96.5×47×35 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/en/artwork/degas-edgar-little-dancer-aged-fourteen

Degas worked on Little Dancer Aged Fourteen for more than two years. He first created an armature of metal, wood, wire, rope, and two long paintbrushes for the dancer’s shoulders. Then, he modeled the figure first with clay to define the muscles, and then he modeled the final layer of the sculpture in wax. It was not enough… He dressed the statue in real ballet satin slippers, a linen bodice, a muslin tutu, and a wig of human hair, braided and tied with a ribbon. Finally, to complete the illusion, a coat of wax spread smoothly with a spatula over the surface of the sculpture, giving it an overall waxy,  lifelike look. After Degas died in 1917, copies of this wax figure were cast in plaster and bronze, and Little Dancer Aged Fourteen grew in fame around the world. https://www.nga.gov/content/dam/ngaweb/Education/learning-resources/an-eye-for-art/AnEyeforArt-EdgarDegas.pdf

For a Student Activity, please… Check HERE!

Edgar Degas, French Artist, 1834 – 1917
Little Dancer Aged Fourteen (Museum Hall view), circa 1878-1881, Bronze with brown patina, tulle skirt and satin ribbon on wooden base, Cast by A. A. Hébrard, Paris, circa 1922, 96.5×47×35 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/en/visit/be-athens

Saint George and the Dragon by Rogier van der Weyden

Rogier van der Weyden, 1399 or 1400-1464
Saint George and the Dragon, 1432-1435, oil on panel, 14.3×10.5 cm, NGA, Washington DC
https://commons.wikimedia.org/wiki/File:Saint_George_and_the_Dragon_Rogier.jpg

The legend of Saint George and the Dragon, popular in literature and the visual arts since the 11th century, has the right measure of Christian faith, fervor, and miracle! It is a joy to read about, and marvel …the king had his daughter dressed like a bride, embraced and kissed her, gave her his blessing, then led her to the place where the dragon was.    /    When she was there Saint George passed by, and seeing the lady, he asked her what she was doing there.    /    She said, “Go your way, fair young man, lest you perish as well.”    /    Then he said, “Tell me why you are weeping.”    /    When she saw that he insisted on knowing, she told him how she had been delivered to the dragon.    /    Then Saint George said, “Fair daughter, doubt not, for I shall help you in the name of Jesus Christ.”    /    She said, “For God’s sake, good knight, go your way, for you cannot save me.”    /    While they were thus talking together the dragon appeared and came running toward them. Saint George, who was on his horse, drew his sword, made the sign of the cross, then rode swiftly toward the dragon. He struck him with his spear, injuring him severely.    /    Then he said to the maid, “Tie your belt around the dragon’s neck, and be not afraid.”    /    When she had done so the dragon followed her meekly. She led him into the city, and the people fled in fear.    /    Saint George said to them, “Doubt not. Believe in God and Jesus Christ, and be baptized, and I shall slay the dragon.”    /    Then the king and all his people were baptized, whereupon Saint George killed the dragon and cut off his head… Saint George and the Dragon by Rogier van der Weyden is a marvel to explore! https://sites.pitt.edu/~dash/stgeorge1.html

I particularly like Roger van der Weyden’s small painting of Saint George and the Dragon at the National Gallery in Washington DC. Probably the earliest of Roger’s paintings, Saint George and the Dragon is of exceptionally high quality. Some scholars discuss how close the painting is to the art of the International Gothic Style, while others find close affiliations to the Netherlandish tradition of Manuscript Illumination; yet they all agree that Roger’s characteristic linearity is evident, his tendency in depicting courtly chivalric elegance apparent and a microscopic yet realistic and atmospheric landscape all too powerful! https://www.nga.gov/content/dam/ngaweb/research/publications/pdfs/early-netherlandish-painting.pdf pp. 264-270

Rogier van der Weyden, 1399 or 1400-1464
Saint George and the Dragon (details), 1432-1435, oil on panel, 14.3×10.5 cm, NGA, Washington DC
https://twtext.com/article/1246172930633015296

Rogier van der Weyden is a favourite Flemish artist… thoughtful and insightful, overwhelming yet sincere in his art. According to the National Gallery (London) experts, he was internationally famed for the naturalism of his detail and his expressive pathos.  He created a range of types – for portraits and for religious subjects – which were repeated throughout the Netherlands, the Iberian peninsula, and even Italy, until the mid-16th century. https://www.nationalgallery.org.uk/artists/rogier-van-der-weyden

As is the case with many Early Flemish painters, we know little about Rogier van der Weyden’s life. We know, for example, that for almost five years, between March 1427 to August 1432, he was “apprenticed” to Robert Campin in his hometown of Tournai. He couldn’t have chosen a better teacher/mentor. On the 1st of August 1432, Rogier became a master of the Tournai guild, entitled to undertake work there on his own account, opened his own workshop, acquiring success, and prestige. It is interesting how he maintained workshops in both the cities of Tournai and Brussels whereby 1436, it has been documented, that… he was made painter to the city of Brussels and that… in 1450 he may have traveled to Rome. . https://www.nationalgallery.org.uk/artists/rogier-van-der-weyden and https://www.museodelprado.es/en/the-collection/artist/weyden-rogier-van-der/2f4ef580-41c0-4756-a74c-d8ebda889668

Rogier van der Weyden, 1399 or 1400-1464
Saint George and the Dragon (detail), 1432-1435, oil on panel, 14.3×10.5 cm, NGA, Washington DC
https://twtext.com/article/1246172930633015296

Rogier van der Weyden was a prolific painter and an astute businessman. By 1443, he had acquired two large, adjoining houses in Brussels, in the posh “Golden Street,” in close proximity to the Coudenberg Palace, the residence of the Duke of Burgundy, the Town Hall and the Markt (now the Grand-Place), the centres of civic life and commerce; and the Collegiate Church of Saint Gudula (now the city’s Cathedral). It is believed, by the Prado Museum experts that he ran a busy workshop, and he may have had to feed a large team. One of his two houses could have been the place where he and his assistants worked, where his apprentices, and perhaps other collaborators, lodged, and where pictures were displayed for sale to patrons like Philip the Good, Duke of Burgundy, foreign princes, as well as for city and church dignitaries. https://www.nationalgallery.org.uk/artists/rogier-van-der-weyden

Rogier van der Weyden, 1399 or 1400-1464
Saint George and the Dragon (details), 1432-1435, oil on panel, 14.3×10.5 cm, NGA, Washington DC
https://twtext.com/article/1246172930633015296

The small painting of Saint George and the Dragon has all the characteristics of Rogier’s paintings that I find endearing… an imaginary landscape, rich in detail rendered with the greatest clarity and realism, amazing interest in the depiction of light, as we see it reflecting on George’s armor and the dragon’s scales, elegance, chivalry, and pathos! What more can you ask!

For a PowerPoint on Rogier van der Weyden’s Altarpieces, please… Check HERE!

For a Student Activity, check NGA’s Eye for Art Pamphlet… https://www.nga.gov/content/dam/ngaweb/Education/learning-resources/an-eye-for-art/AnEyeforArt-RogierVanDerWeydenRaphael.pdf

Byzantine Girdle

Marriage Belt, 6th-7th century, Gold, 4.8×75.5 cm, Byzantine Collection, Dumbarton Oaks Museum, Washington DC, USA
https://www.doaks.org/resources/bliss-tyler-correspondence/art/bz/BZ.1937.33.jpg/view

That which her slender waist confin’d, / Shall now my joyful temples bind; / No monarch but would give his crown, / His arms might do what this has done.     /     It was my heaven’s extremest sphere, / The pale which held that lovely deer, / My joy, my grief, my hope, my love, / Did all within this circle move.     /     A narrow compass, and yet there / Dwelt all that’s good, and all that’s fair; / Give me but what this ribbon bound, / Take all the rest the sun goes round… wrote Edmund Waller, back in the 17th century… and I imagine another slender waist confin’d  by a Byzantine Girdle, masterfully created back in the 6th or the 7th century… https://www.poetryfoundation.org/poems/45437/on-a-girdle

The Gold Byzantine Marriage Belt at Dumbarton Oaks is small, but lo and behold, it’s luxurious and precious, unique, and ever so beautiful! It combines Christian and pagan iconography… two large medallions depicting Jesus uniting a young couple as they clasp each other’s right hand, in a gesture, known as the dextrarum iunctio, that had been part of the Roman marriage rite, and twenty-one small medallions that contain busts of pagan figures: all men, some draped, several bearded, others with leaves in their hair, a few holding the thyrsos—a staff associated with Dionysos—and some a caduceus, the rod of the god Hermes/Mercury. Framing the central, Marriage scene, is the inscription, “From God, concord, grace, health.” http://museum.doaks.org/objects-1/info/27445

Marriage Belt (detail), 6th-7th century, Gold, 4.8×75.5 cm, Byzantine Collection, Dumbarton Oaks Museum, Washington DC, USA
http://museum.doaks.org/objects-1/info/27445

The fascinating aspect of the Dumbarton Oaks marriage belt is how the artist combined the “sacred with the profane…” Jesus blessing the young couple, with Dionysus and his male entourage. The combination of Pagan and Christian traditions in early Byzantine marriage art is captivating. The presence of Christ uniting the young couple in the larger, central two disks was apparently a popular practice in wedding belts and marriage rings. There is a similar second belt at the Musée du Louvre in Paris, and numerous variations on marriage rings to testify to the fact. What the Dumbarton Oaks experts find challenging is the integration of non-Christian figures with the Christian scenes. https://collections.louvre.fr/en/ark:/53355/cl010256506 and http://museum.doaks.org/objects-1/info/27445

Marriage Belt (detail), 6th-7th century, Gold, 4.8×75.5 cm, Byzantine Collection, Dumbarton Oaks Museum, Washington DC, USA
http://museum.doaks.org/objects-1/info/27445

It is also interesting to read the actual Epithalamic Poem by Dioscorus of Aphrodito dedicated to Count Callinicus… τον περίβλεπτον κόμετα Καλλίνικον… Bridegroom, may your wedding be filled with the dancing of the Graces; may it ever seek the help of Wisdom after Beauty. You are marrying a bride who is an enviable Ariadne, silver-sandaled Theophile wreathed in gold. (May your marriage) have the scent at once of love and of wisdom. Gold has embraced gold, and silver has found silver. You raise up the honey-sweet grape cluster, in its bloom of youth; Dionysus attends the summer of your wedding, bearing wine, love’s adornment, with plenty for all, and blonde Demeter brings the flower of the field. . . . They have woven holy wreaths round your rose-filled bedroom. Like splendid Menelaus, but more tawny colored, follow your Helen, a wife who will not leave you. And afterwards you shall see dear children on your lap, like both your excellence and your wife’s to look upon. I wish a famous painter would accurately depict your lifelike image, with his craft to work your beloved likeness, whose bright beams flash with joy like the moon. Your young body has surpassed prize-winning Bellerophon, and your beauty is that of measureless excellence. To judge impartially, you have outdone Achilles and Diomedes, and easily outstripped Ares and brave Herakles. Be gracious to me in my awe of you, so I may sing your song: I came sailing on my voyage, inspired by your measureless excellence. Not in a worldly sense . . . https://publishing.cdlib.org/ucpressebooks/view?docId=ft0m3nb0cs;chunk.id=d0e3949;doc.view=print -88-

If you are interested in discovering how the Dumbarton Oaks Marriage Belt ended in the renowned Washington DC Museum, please click HERE! and read the correspondence between Mildred and Robert Bliss and Royall Tyler between September 1937 and August 1938. It is a fascinating story… https://www.doaks.org/resources/bliss-tyler-correspondence/letters#b_start=0&c1=Marriage+Belt

The astonishing Tapestry of Dionysus at Abegg-Stiftung

Dionysos and his entourage standing underneath arcades lavishly decked out in climbing foliage and braided ornaments, Egypt, 4th century, wool tapestry on a linen ground, h. 210 cm, w. ca. 700 cm, Abegg-Stiftung, Canton Bern , Switzerland
https://twitter.com/Pythika/status/1141411261286146048/photo/1
https://abegg-stiftung.ch/en/
https://twitter.com/caitlinrgreen/status/616963854870970368?lang=el

[1] I begin to sing of ivy-crowned Dionysus, the loud-crying god, splendid son of Zeus and glorious Semele. The rich-haired Nymphs received him in their bosoms from the lord his father and fostered and nurtured him carefully [5] in the dells of Nysa, where by the will of his father he grew up in a sweet-smelling cave, being reckoned among the immortals. But when the goddesses had brought him up, a god oft hymned, then began he to wander continually through the woody coombes, thickly wreathed with ivy and laurel. And the Nymphs followed in his train [10] with him for their leader; and the boundless forest was filled with their outcry.    /    And so hail to you, Dionysus, god of abundant clusters! Grant that we may come again rejoicing to this season, and from that season onwards for many a year. The Homeric Hymns 26 on Dionysus is, I believe, a wonderful introduction to The astonishing Tapestry of Dionysus at Abegg-Stiftung, my new BLOG POST… Translation by Hugh G. Evelyn-White. Homeric Hymns. Cambridge, MA, 1914, Harvard University Press, https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0138%3Ahymn%3D26

Regretfully, I never visited the Abegg-Stiftung, this amazing “cultural” center where the collection, conservation and study of historical textiles take place. Abegg-Stiftung is based just outside the village of Riggisberg in the foothills of the Bernese Alps, which is where the museum of textiles and applied art, the research library and the Villa Abegg, the Abeggs’ former home that is now a museum, are situated. The studio for textile conservation and restoration is also a training centre for budding young conservators. The Abegg-Stiftung publishes books and papers in which it shares its research findings with fellow historians and conservators as well as a lay readership. Year after year, its annual exhibitions shed new light on a material that has served humanity for thousands of years, whether made up into objects of everyday use or in the form of exquisite works of art. What an amazing place to visit and learn! https://abegg-stiftung.ch/en/

Dionysus and his entourage standing underneath arcades lavishly decked out in climbing foliage and braided ornaments (Museum Room View), Egypt, 4th century, wool tapestry on a linen ground, h. 210 cm, w. ca. 700 cm, Abegg-Stiftung, Canton Bern , Switzerland
file:///C:/Users/aspil/Downloads/ulfl202121_tm_Anexo%20(4).pdf

Among their rich collection of textiles from Late Antiquity, the visitor is astounded by grand and small examples showing figures from Graeco-Roman mythology and scenes from the Old Testament. What really fascinates me is the “Dionysus Hanging,” a monumental tapestry originally that served as a wall hanging in a Roman private home or cult building. The tapestry’s programme shows Dionysus, the Greek god of wine and ecstasy, and his entourage standing underneath arcades lavishly decked out in climbing foliage and braided ornaments. The cult of Dionysos was widespread in Late Antiquity. It promised its adherents life after death and was an articulation of the desire for a life of happiness and superfluity. https://abegg-stiftung.ch/en/collection/late-antiquity/

Dionysos and his entourage standing underneath arcades lavishly decked out in climbing foliage and braided ornaments (Detail), Egypt, 4th century, wool tapestry on a linen ground, h. 210 cm, w. ca. 700 cm, Abegg-Stiftung, Canton Bern , Switzerland
https://abegg-stiftung.ch/en/

An Abegg-Stiftung much-appreciated traditionis its dedication in publishing books and papers in which their experts share their research findings with fellow historians and conservators as well as a lay readership. Among the Museum’s rich List of Publications (for German readers) is a book titled Der Dionysosbehang der Abegg-Stiftung by Dietrich Willers und Bettina Niekamp, Riggisberger Berichte 20 | 272 S., 200 Abb., 32 Tafeln, 1 Falttafel, brosch., 23 x 31 cm, 2015, ISBN 978-3-905014-53-2 https://abegg-stiftung.ch/en/publication-category/riggisberger-berichte-en/

I was able to download Dietrich Willers’s Zur Begegnung von Heidentum und Christentum im spätantiken Ägypten – Der Dionysosbehang der AbeggStiftung (Schweiz) and read in Google translation… http://kgkw.de/Vortrags-Skripte/Willers/KGKW%20Willers.pdf  

Preparing for this BLOG POST I reread pp. 35-38 of Textiles of Late Antiquity, a 1995 Metropolitan Museum of Art Publication, and Woven Interiors: Furnishing Early Medieval Egypt, an Exhibition Catalogue of 2020, organized by the George Washington University Museum, The Textile Museum, and Dumbarton Oaks Research Library and Collection. https://museum.gwu.edu/woven-interiors-furnishing-early-medieval-egypt  

For a Student Activity on The astonishing Tapestry of Dionysus at Abegg-Stiftung, please… Check HERE!

Dionysos and his entourage standing underneath arcades lavishly decked out in climbing foliage and braided ornaments (Detail), Egypt, 4th century, wool tapestry on a linen ground, h. 210 cm, w. ca. 700 cm, Abegg-Stiftung, Canton Bern , Switzerland
https://abegg-stiftung.ch/en/

Hellenistic Golden Hairnets

Gold Hairnet with a relief bust of  Athena from Thessaly (Detail), 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens Photo Credit: https://mobile.twitter.com/tzoumio/status/1413408320489144320

Amarantha sweet and fair / Ah braid no more that shining hair! / As my curious hand or eye / Hovering round thee let it fly.    /    Let it fly as unconfin’d / As its calm ravisher, the wind, / Who hath left his darling th’East, / To wanton o’er that spicy nest.    /    Ev’ry tress must be confest / But neatly tangled at the best; / Like a clue of golden thread, / Most excellently ravelled.    /    Do not then wind up that light / In ribands, and o’er-cloud in night; / Like the sun in’s early ray, / But shake your head and scatter day… wrote Richard Lovelace, back in the 17th century… no Hellenistic Golden Hairnets for… Amarantha sweet and fair! https://www.poetryfoundation.org/poets/richard-lovelace

Gold Hairnet with a relief bust of  Athena from Thessaly, 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens Greece
Photo Credit: https://www.metmuseum.org/art/collection/search/642596 

The visitors of the Ancient Greeks: Science and Wisdom Exhibition in the Science Museum (London, 17 November 2021 – 05 June 2022) will be able to admire a rare, Hellenistic Golden Hairnet from the Benaki Museum in Athens and marvel at its amazing beauty and craftsmanship! This is a real treat as only a handful of such Golden Hairnets survive today scattered around major Museums around the world. https://www.sciencemuseum.org.uk/see-and-do/ancient-greeks-science-and-wisdom

The Exhibited Hairnet comes to London from Greece, and specifically, the Benaki Museum in Athens. Gold Hairnets were created by exceptional goldsmiths for aristocratic, well-to-do Greek ladies of the Hellenistic period (late 4th to early 1st cent. BC), to contain a simple hair chignon at the back of their head. The Benaki Hairnet consists of a central gold medallion with a bust of Athena in high relief, and an intricate, gold net. Goddess Athena is depicted wearing a helmet with three plumes, a laurel wreath, and an oblique aegis with a mermaid. The bust of Athena is framed by concentric bands adorned with ornaments applied in the jeweler’s fine technique of filigree and granulation. The lavish decoration is mostly floral consisting of a wreath of beautifully executed pointed leaves, an exquisite, and complex band of floral designs, and a strip of eggs and tiny rosettes. The central medallion was further embellished with enameling and minuscule beads of garnet. The gold net around the medallion consists of a lattice of chains with intersecting points articulated with tiny rosettes. What an amazing achievement of workmanship! https://www.benaki.org/index.php?option=com_buildings&view=building&id=11&Itemid=533&lang=en and https://www.benaki.org/index.php?option=com_collectionitems&view=collectionitem&id=140287&lang=en&lang=el and https://ellaniapili.blogspot.com/2015/11/blog-post_328.html

Gold Hairnet with repousse bust of  Athena from Thessaly, 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens Greece
Photo Credit: https://www.myfaveplaces.com/contemp-galleries/2016/7/6/gold-gold-gold-plus-some-bronze-and-silver

Describing the Benaki Museum Medallion Berta Segall writes… The artist of the Benaki medallion wanted to achieve unity. The elements of the ornamental frame are part of a continuous, flowing design, the bust, by taking up as much as possible of the background and touching the border, gives the impression of a full length figure cut off by a wreath. Its modeling is an example of the “impressionistic” technique in relief which uses a soft, almost imperceptible gradation of planes from the high to the very low, and from there to engraving. Thus, the folds of the garment are indicated in low relief, and even shallower, almost disappearing into the background, are the two plumes of the helmet right and left of the face. Berta Segall, Two Hellenistic Gold Medallions from Thessaly, Record of the Museum of Historic Art, Princeton University, Vol. 4, No. 2 (Autumn, 1945), pp. 2-11 https://www.jstor.org/stable/3774132?seq=3#metadata_info_tab_contents

The Benaki Museum Hairnet was part of an unbelievable “treasure” of 44 pieces of jewelry sold to private collectors in Athens, in 1929. The “treasure,” a product of illegal excavations, came from Thessaly, and the exact circumstances of their discovery are not well established. According to one testimony, they were discovered inside a copper vessel near Almyros in Magnesia, according to a source, the “treasure” came from the area of ​​Lamia-Lianokladi. It has also been claimed that the 44 pieces of exquisite jewelry were found in Domokos, while the antique dealer, who sold 35 pieces of jewelry to the collector Eleni Stathatou (today in the Stathatos Collection in the National Archaeological Museum in Athens) and 9 to the Benaki Museum, assured that they were discovered near Karpenisi. https://ellaniapili.blogspot.com/2015/11/blog-post_328.html

For a PowerPoint on Hellenistic Golden Hairnets, please… check HERE!

Gold Hairnet with repousse bust of  Athena from Thessaly, 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens Greece
Photo Credit: https://twitter.com/AngHellenLeague/status/1464252708806873091/photo/1

The Science Museum in London promises a unique experience to the visitors of their free exhibition Ancient Greeks: Science and Wisdom (17 November 2021 – 05 June 2022). The Museum experts believe that curiosity and investigation are central to furthering our understanding of the universe today… and suggest that we step back through millennia… and discover how the ancient Greek civilization questioned, contemplated, and debated the natural world. If your steps take you to London, the Science Museum Exhibition Ancient Greeks: Science and Wisdom, is worth visiting! https://www.sciencemuseum.org.uk/see-and-do/ancient-greeks-science-and-wisdom and https://www.sciencemuseum.org.uk/guides for a free guidebook.

The Etruscan Bronze Chandelier of Cortona

Cortona Chandelier (Museum View), mid 4th century BC, Bronze, Diameter  of  60 cm, Museo dell’Accademia Etrusca e della Città di Cortona, Italy
https://www.toscanaovunquebella.it/en/cortona

Traveller, thou art approaching Cortona! Dost thou reverence age – that fulness of years which, as Pliny says, “in men is venerable, in cities sacred? This is that which demands thy reverence. Here is that, which when the Druidical marvels of thine own land were newly raise, was of hoary antiquity – that, compared to which Rome is but of yesterday – to which most other cities of ancient renown are fresh and green. Thou mayst have wandered far and wide through Italy – nothing hast thou seen more venerable than Cortona. Ere the days of Hector and Achilles, ere Troy itself arose – Cortona was. On that bare and lofty height, whose towered crest holds communion with the cloud, dwelt the heaven-born Dardanus, ere he left Italy to found the Trojan race; and on that mount reigned his father Corythus, and there he was laid in the tomb. Such is the ancient legend, wherefore gainsay it? Away with doubts – pay thy full tribute of homage – acceptam parce movere fidem! Hast thou respect to fallen greatness? – Yon solemn city was once the proudest and the mightiest in the land, the metropolis of Etruria, and now – but enter its gates and look around… writes in 1845 the British scholar and diplomat George Dennis and I think I couldn’t find a better introduction for my new BLOG POST The Etruscan Bronze Chandelier of Cortona. George Dennis, The Cities, and Cemeteries of Etruria, Volume II, pages 432-435 https://digi.ub.uni-heidelberg.de/diglit/dennis1848bd2/0030/scroll

The city of Cortona, the metropolis of Etruria, a proud and mighty citadel… has a lot of secret beauties for the Traveler to come upon! Amongst them, its Museo dell’Accademia Etrusca e della Città di Cortona or as it is popularly known THE MAEC OF CORTONA. Established in 2005, the MAEC is a museum, according to its official site, that brings together the ancient eighteenth-century collections of the Etruscan Academy such as the Etruscan Chandelier, the Egyptian section, the historical library, and the works of Gino Severini with the most recent archaeological finds that illustrate the history of Cortona. Among these, the “Tabula Cortonensis” and the grave goods of the Sodo circles stand out. The MAEC is also the point of synthesis to understand the realities of the city’s Archaeological Park. https://cortonamaec.org/it/

Cortona Chandelier, mid 4th century BC, Bronze, Diameter  of  60 cm, Museo dell’Accademia Etrusca e della Città di Cortona, Italy
https://cortonamaec.org/it/le-opere/

In the splendid new round room of the MAEC, the Cortona visitor can properly admire the Museum’s crown jewel, the Etruscan Bronze Chandelier, hanging from the ceiling, as it was meant to be seen, along with a gypsum cast exhibited in a niche at eye-level for all to marvel at its “frightening” decoration! The famous Chandelier was accidentally found in 1840 by peasants working in a field called Il Bisciaio, just 2,8 km west of Cortona.

The shape of the Chandelier reminds me of a large, circular, shallow bowl. Looking up at the center of the Chandelier’s underside section, the head of Gorgo encircled by snakes, dominates the overall composition. Moving outwards, an innermost ring illustrates four groups of animals fighting, followed by yet another ring of waves running from right to left. The external ring shows a complex scene of eight crouching,  ithyphallic  Sileni alternating with eight dressed, and bejeweled Sirens. In an alternating scheme four Sileni blow the double aulos, and the other four a syrinx, with seven canes of the same length. Under the hooves of the  Sileni, the artist presented eight swimming dolphins. The Bronze Cortona Chandelier is an elaborate antique oil lamp with sixteen oval nozzles. Between the nozzles, sixteen three-dimensional heads of the river-god Acheloos look outward,  in a  horizontal direction, forming the outermost ring of this amazing creation. What a remarkable composition with such complex imagery! https://www.researchgate.net/publication/298407240_The_Etruscan_Bronze_Lamp_of_Cortona_its_Cosmic_Program_and_its_Attached_Inscription

Cortona Chandelier (details), mid 4th century BC, Bronze, Diameter  of  60 cm, Museo dell’Accademia Etrusca e della Città di Cortona, Italy
https://cortonamaec.org/it/le-opere/

The iconographic program of the Etruscan Bronze Lamp of Cortona most probably has a cosmic meaning referring to the Underworld, Ocean, and Heaven (Sky)… according to Bouke Van der Meer. His article The Etruscan Bronze Lamp of Cortona, its Cosmic Program and its Attached Inscription, (June 2014 Latomus 73(2):289-302), is most interesting to read… https://www.researchgate.net/publication/298407240_The_Etruscan_Bronze_Lamp_of_Cortona_its_Cosmic_Program_and_its_Attached_Inscription

For a Student Activity, please… Check HERE!

Cortona Chandelier (detail), mid 4th century BC, Bronze, Diameter  of  60 cm, Museo dell’Accademia Etrusca e della Città di Cortona, Italy
https://europeupclose.com/article/cortona/

Simon Bening’s February

Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book, February (f. 19v),c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
https://blogs.bl.uk/digitisedmanuscripts/calendars/page/11/

Simon Bening’s February scene is a feast for the eyes! Under an impressive green canopy, and in front of a blazing fire the lord and the lady of the Manor House are ready for an evening of festivities and fine dining. Seated on a high-backed chair, a symbol of her social rank, and attended by her handmaiden, the lady of the manor is portrayed spirited, and enthusiastic, chatting with her husband who seems interested, like-minded, and responding. He is lavishly clothed in a tunic with a sable collar holding a bowl of liquid. Like most of the men in the room except the servants, musicians and the dancer, the lord wears a small, soft cap with a slightly raised crown and very narrow rim. The shirt collar, of German origin, is quite high and trimmed by a narrow, gathered edge. Bening presents them in a richly-appointed room, behind an opulent dining table laden with two candlesticks each with a lit candle, a platter of meat, loaves of bread, a metal container possibly for drinks, and a glass goblet which reveals the high social standing of the figures. The large proportions of the room and compositional depth are enhanced by the presence of two doors, on either side of the fireplace. A group of crammed, curiously-looking men is depicted through the left door, and a serious servant carrying a bowl of food emerges through the right door. We are witnesses of a true Renaissance feast in the making! https://www.moleiro.com/en/books-of-hours/the-golf-book-book-of-hours/miniatura/157 and https://blogs.bl.uk/digitisedmanuscripts/calendars/page/11/

Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book, February (f. 19v),c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
http://www.bl.uk/manuscripts/Viewer.aspx?ref=add_ms_24098_fs001r

For Simon Bening, presenting a scene of feasting is not enough! I sense anticipation rising high… I imagine the hosts, the servants, and the guests eager for the entertainment to begin! A troop of musicians… accompanied by a rather mischievous-looking jester, are ready! To the left of the composition, two servants holding torches, just like Renaissance spotlights, illuminate the scene. On the opposite side, a group of musicians playing a melody on a flute to the sound of a drum set the tone for merriment! Beside them is a jester or fool in the typical horned cap with bells and mock scepter. He looks utterly mischievous… Is he about to make some impudent, risqué comment? Is the young, a fashionably dressed couple in the center, the target of his bold wit? https://www.moleiro.com/en/books-of-hours/the-golf-book-book-of-hours/miniatura/157 and https://blogs.bl.uk/digitisedmanuscripts/calendars/page/11/

Simon Bening takes time and effort to present us with a powerful couple of impeccable tastes… stylish, and trendy! They are about to start dancing, and he is the protagonist of the scene… wearing a doublet with gusseted sleeves and full-length hose with a ribbon tied around each leg. He differs from the others, present in the composition, by his loose, decorative, slit sleeves hanging from the forearm… the golden dagger tied to his waist… his narrow, closed footwear, of the duck’s beak type that appeared around 1530. What an amazing presentation! We can only speculate which winter feast is celebrated on Bening’s February page. Perhaps a feast related to Carnival, as suggested by the image of another small jester painted in cameo fashion in a niche on the left of the border around the painting. Perhaps not… https://www.moleiro.com/en/books-of-hours/the-golf-book-book-of-hours/miniatura/157

For a PowerPoint on the  Golf Book, please… Check HERE!

For a Student Activity on Simon Bening’s February page, please… Check HERE!

Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book, February (f. 20r),c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
https://blogs.bl.uk/digitisedmanuscripts/calendars/page/11/