The Architecture of the Old Kingdom Period

by Ancient EgyptArtEducationLesson PlansPowerpoints
The Great Pyramids of Giza
The Pyramid Complex at Giza consists of the three 4th Dynasty pyramids: Khufu (c. 2560 BC), Khafre (2558-2532 BC), and Menkaure (c. 2530-2510 BC), the Sphinx, attendant temples and outbuildings, and the private mastabas of the nobility. 
http://giza.fas.harvard.edu/archaeology/

Viewed as a golden age by later Egyptians, the Old Kingdom was a period of great confidence, stability, organization, and administrative control. Exemplified by the soaring pyramids and royal representations that project a remarkable level of poise and serenity, this period demonstrates the stability and wealth that resulted from the success of the storehouse-based economic system. The kings devoted huge resources to provisioning their mortuary cults via state-run building projects. Power was delegated to elite overseers who administered these massive endeavors, earning royal ‘endowments’ for their own afterlife in the process. Labor, both highly-skilled and untrained, was derived from the native population (mostly during the flooding season, when fields could not be worked) and there is archeological evidence that they were fairly compensated… The Architecture of the Old Kingdom Period is interesting to explore! https://smarthistory.org/old-kingdom-first-intermediate-period-introduction/

Let’s start with my Steps to Success Lesson Plan Outline… and continue with the development of ancient Egyptian funerary architecture.

It is important to understand that afterlife was the core of ancient Egyptian religion. In order to achieve life after death, Egyptians believed that the body of the deceased had to be preserved from corruption and damage. The body of the deceased was sacred because it served as the Ka’s eternal sanctuary. It was the duty of those alive to do everything in their power to preserve the body… through mummification and the construction of funerary edifices that will protect the body/mummy and celebrate the deceased memory.

At the very beginning, of the Pre-Dynastic period, Egyptians believed that the souls (Ka) of their deceased Pharaohs were immortal and enjoyed life after death along with their gods. The Ka of the nobles, on the other hand, needed the Pharaoh’s assistance so as to continue its journey to eternity. The Ka of both Pharaohs and nobles needed a well-constructed Tomb to serve as a House of Eternity, and a well-preserved body (mummy) for the Ka to inhabit, whenever needed. It was essential that the memory of the deceased would never be forgotten, and his/her tomb was furnished with all the necessities the Ka needed to live in luxury.

The first step in Egyptian Funerary Architecture is the construction and use of the Mastaba Tomb or Pr-djt, meaning House of Eternity, in Ancient Egyptian. Mastabas are flat-roofed, rectangular-shaped Egyptian structures, with inward sloping sides, constructed out of mudbricks. These edifices marked the burial sites of many eminent Egyptians during Egypt’s Early Dynastic Period and the Old Kingdom. The word Mastaba comes from the Arabic language, and it means stone bench.

The next step in Egyptian funerary architecture is the Pyramid. Nearly all Pyramids were built on the west bank of the river Nile, where, as the site of the setting sun, was, according to Egyptian mythology, the realm of the underworld. Today, archaeologists identify at least 118 Egyptian Pyramids built as part of a funerary complex during the Old and Middle Kingdom periods.

It is believed that the shape of the Pyramid symbolizes the primordial mound from which the Egyptians believed the earth was created, or… the descending rays of the sun. Let’s not forget that the pyramids, finished with polished, highly reflective white limestone, mirrored the sunlight, and served as brilliant beacons of light when viewed from a distance.

The pyramids were, undoubtedly, funerary monuments. Egyptologists, however, are not certain if and how the Pyramids served additional theological beliefs. Could the pyramids serve as a giant ‘magical staircase’ that led the Ka of the deceased Pharaoh directly to the abode of the gods? I like to think so…

The first Pyramid was commissioned by the powerful Pharaoh of the 3rd Dynasty, Djoser. It is the splendid Step Pyramid in Saqqara, designed by the Pharaoh’s vizier/architect Imhotep. Imagine the Pyramid of Djoser as a square mastaba-like structure with six tiers of receding size. During the 4th Dynasty, the transition from Step Pyramid to a true Pyramid shape took place. The great Pyramids of Meidum, Dahshur, and Giza are truly amazing. The Great Pyramid of Khufu, popular since antiquity, was listed by Antipater of Sidon as one of the Seven Wonders of the World. It still is the oldest of the Ancient Wonders and the only one still in existence.

For the Lesson 2 PowerPoint, please… Check HERE!

For a Timeline, please… Check HERE!

Check https://www.youtube.com/watch?v=TMkoX1kfyDs a National Geographic, about 3 minutes, Youtube Video on The Evolution of Ancient Egypt’s Pyramids | Lost Treasures of Egypt

Learn about the characteristics of the Mastaba Tomb of Perneb through a Metropolitan Museum Video… https://www.youtube.com/watch?v=Zou4hzeUOLg

If Netflix is available… Check Secrets of the Saqqara Tomb

Saving Egypt’s Oldest Pyramid by National Geographic Channel, a 48min Video about The Step Pyramid of Djoser in Saqqara… https://www.youtube.com/watch?v=qvSbtf68AOg

A 2022 TED-Ed Video questions… How did they build the Great Pyramid of Giza? … and explores how the ancient Egyptians built the Great Pyramid, a tomb created for Pharaoh Khufu which took over 20 years to complete.

Byzantine Silver Bucket

by ArtByzantine ArtByzantine SilverByzantiumStudent ActivitiesWorksheets
The Vrap Treasure: Silver Bucket, 600s, Silver, 18.4×14.1 cm, 481g, the MET, NY, USA
https://www.metmuseum.org/art/collection/search/464115?searchField=All&sortBy=Relevance&ao=on&showOnly=
openAccess&ft=Byzantine+art&offset=0&rpp=40&pos=15

Vrap (it means ‘running’ in Albanian) is a town located in Albania about 20 km south of Tirana, the country’s capital town. In 1901, in the Vrap area, near the ancient city of Durazzo and Via Egnatia, an exceptional hoard of silver and gold was discovered within a buried copper cauldron. This amazing treasure, known today as the Vrap Treasure is over twelve pounds of gold and three pounds of silver, including ten silver or gold vessels; thirty gold belt fittings; parts of a golden candlestick; and several gold bars and strips! My favourite amongst them is a Byzantine Silver Bucket! https://books.google.gr/books?id=6M7WCQAAQBAJ&printsec=frontcover&source=gbs_ge_summary_r&redir_esc=y#v=onepage&q&f=false p. 36

The Byzantine Silver Bucket from Albania is a deep, footed Bowl with geometric, beaded, diamond patterns around the exterior. Set within the diamonds are birds, flowers, and various other objects, like palmettes, baskets, urns, and edifices(?). The design executed in the repoussé technique is simple but well-finished by an accomplished Byzantine provincial silversmith. Was the Vrap Silver Bucket an incense censer or was it used for drawing water? There is no definite answer.

The Vrap Treasure: Silver Bucket (Detail of the Byzantine Seal), 600s, Silver, 18.4×14.1 cm, 481g, the MET, NY, USA https://www.metmuseum.org/art/collection/search/464115 and https://archive.org/details/byzantin00dodd/page/246/mode/2up

Scholars have been debating for years over the owner of the Vrap Treasure, and the identity of the silversmiths who created its artifacts. One thing is certain, the Vrap Treasure includes only two objects that most scholars today would describe as Byzantine: the discussed Silver Bucket, and a silver pitcher, both with what appear to be imperial control stamps. The stamp on the Bucket looks hexagonal (?), possibly containing a monogram, but no inscription can be traced. It is also difficult to say whether the stamp was applied before or after the vessel was decorated. https://www.metmuseum.org/art/collection/search/464115?searchField=All&sortBy=Relevance&ao=on&showOnly=openAccess&ft=Byzantine+art&offset=0&rpp=40&pos=15 and https://archive.org/details/byzantin00dodd/page/246/mode/2up

The Vrap Treasure: Silver Bucket, 600s, Silver, 18.4×14.1 cm, 481g, the MET, NY, USA
https://www.metmuseum.org/art/collection/search/464115?searchField=All&sortBy=Relevance&ao=on&showOnly=
openAccess&ft=Byzantine+art&offset=0&rpp=40&pos=15

The ”archaeology” of the Treasure’s discovery is best described by J. Strzygowski in 1917… An Albanian farmer near Vrap . . . uncovered in a field a copper kettle which he appropriated, and concerning himself little with the contents, he sold it, for a pair of medschidjes, to three Albanians, who brought it to their residence tower in the vicinity of Arbõna, a place to the north of Vrap . . . The subsequent attainment of individual pieces dragged on for about five years, in part under romantic circumstances. There would be no scholarly interest in going into more detail. The Vrap Treasure, including the Byzantine Silver Bucket, was bought by J. Pierpont Morgan on April 4, 1912. In 1917 the Vrap Treasure was donated to the Metropolitan Museum of Art in New York. Why these varied objects were brought together remains a mystery. Some scholars have suggested that the objects were part of a treasure belonging to an Avar chief; others have speculated that they were the property of an Avar craftsman. It will be interesting to know… https://www.academia.edu/7674370/Ugly_but_important_the_Albanian_Hoard_and_the_making_of_the_archaeological_treasure_in_the_early_twentieth_century_The_making_of_the_archaeological_treasure and file:///C:/Users/aspil/Downloads/The_Arts_of_Byzantium_The_Metropolitan_Museum_of_Art_Bulletin_v_58_no_4_Sp ring_2001.pdf page 32

For a Student Activity, please… Check, HERE!

The Vrap Treasure, 600s (bucket)–700s, Gold and Silver, the MET, NY, USA https://www.metmuseum.org/art/collection/search/700984

Breck, Joseph, and Meyric R. Rogers, The Pierpont Morgan Wing: A Handbook. 1st ed. New York: The Metropolitan Museum of Art, 1925. p. 35, fig. 15, ill. p. 36. https://books.google.gr/books?id=6M7WCQAAQBAJ&printsec=frontcover&source=gbs_ge_summary_r&redir_esc=y#v=onepage&q&f=false

Melanie Holcomb, Ugly but . . . important’: the Albanian Hoard and the making of the archaeological treasure in the early twentieth century: The making of the archaeological treasure, page 11 https://www.academia.edu/7674370/Ugly_but_important_the_Albanian_Hoard_and_the_making_of_the_archaeological_treasure_in_the_early_twentieth_century_The_making_of_the_archaeological_treasure

Dodd, Erica Cruikshank. Byzantine Silver Stamps. Washington: J. J. Augustin, 1961. no. 88, pp. 246–247 https://archive.org/details/byzantin00dodd/page/246/mode/2up

Brown, Katharine R., Dafydd Kidd, and Charles T. Little, ed. From Attila to Charlemagne: Arts of the Early Medieval Period in the Metropolitan Museum of Art. New York and New Haven: The Metropolitan Museum of Art, 2000. p. 185, 343, fig. 18,16.7.https://books.google.gr/books?id=FYI8xsBHeSMC&printsec=frontcover&redir_esc=y#v=onepage&q&f=false

La Carmencita by John Singer Sargent

by 19th century ArtAmerican ArtArtPowerpoints
John Singer Sargent, American Artist, 1856-1925
La Carmencita, c. 1890, Oil on Canvas, 229,0 x 140,0 cm, Musée d’Orsay, Paris, France
https://www.musee-orsay.fr/en/artworks/la-carmencita-9161

Celebrated as the leading society portraitist of his era, write the NGA experts, John Singer Sargent influenced a generation of American painters. His personal captivation with Spain resulted in a remarkable body of work that documents his extensive travels from the north to the south and to the island of Majorca. Over three decades Sargent responded to the country’s rich culture by producing landscapes and marine scenes, pictures of everyday life, and architectural studies, as well as sympathetic portrayals of the locals he encountered. La Carmencita by John Singer Sargent is one such painting I would like to learn more about… https://www.nga.gov/exhibitions/2022/sargent-and-spain.html

In 1889, while visiting the Exposition Universelle in Paris, John Singer Sargent had his first encounter with Carmen Dauset Moreno, known as La Carmencita (1868 – 1910), the famous Spanish-style dancer, who danced at the Nouveau Cirque with great acclaim. Sponsored by theatrical agent Bolossy Kiralfy at first, La Carmencita became a theatrical sensation in the United States dancing in the ballet Antiope. In 1890, under the management of John Koster and Albert Bial, she performed in their 23rd Street Concert Hall with great success. Carmencita is the first woman performer to appear in front of an Edison motion picture camera and may have been the first woman to appear in a motion picture in America. https://en.wikipedia.org/wiki/Carmencita

Sargent, enamored with Spanish music, and dancing since the 1880s, described La Carmencita as a bewildering superb creature. In 1890, the same year William Merritt Chase did his portrait of the famous dancer, Sargent persuaded a restless and demanding Carmencita pose for him. He was restless as well… and he made many studies of her dancing, but in the end, he opted to portray her in a stationary pose. According to the MET Museum experts the critics were divided… how dare did Sargent represent ‘a common music hall performer in such a monumental way…’ https://www.culturezohn.com/culturedpearls/tag/The+Met

John Singer Sargent, American Artist, 1856-1925
La Carmencita (and detail), c. 1890, Oil on Canvas, 229,0 x 140,0 cm, Musée d’Orsay, Paris, France https://www.facebook.com/artic/photos/pcb.10156398108568150/10156398121923150/?type=3&eid=ARAJqnf0ffscPXNE5DuZvOr1KSTg38J0yvdUPccBTitulGvhVU0Wpt-1YLwxNsNS_whsdRXHa7EE0-w9

Painted in bold colours, hands on hip, right leg extended, against a dark background to highlight his skills as a painter Sargent creates the portrait of a snapshot posing dancer. Her posture is elegant and majestic, projecting her magnetism. Her face, like that of several of Sargent’s models of the time, is rendered white and masklike from cosmetics, with arched eyebrows, hinting at a proud, even haughty presence. Using a charming theme, swift brushstrokes, and washes of warm earthy colours, Sargent created a magnificent painting of feminine allure. When during 1890 La Carmencita was exhibited in Chicago, crowds of visitors went to the Art Institute to admire the famous painting. In 1892, two years after its creation, the painting was purchased from the artist by the French state. Today La Carmencita is in the collection Musée d’Orsay. https://www.metmuseum.org/art/collection/search/21453

For a PowerPoint on Sargent and Spain, please…  Click HERE!

John Singer Sargent, American Artist, 1856-1925
La Carmencita, c. 1890-1910, Brush on Paper, 0.346 x 0.226 m, Louvre Museum, Paris, France, Musée d’Orsay, Paris, France
https://collections.louvre.fr/en/ark:/53355/cl020500419

From the Library of Congress, Washington DC, La Carmencita, the Spanish Performer, as she danced in front of an Edison motion picture camera. Filmed by William Heise, March 10-16, 1894, in Edison’s Black Maria studio… https://www.youtube.com/watch?v=-15jwb1ZTMA

The Sargent and Spain Exhibition can be seen in the National Gallery in Washington DC (October 2, 2022 – January 2, 2023). According to the NGA Experts, the Sargent and Spain  Exhibition presents for the first time, approximately 120 dazzling oils, watercolors, and drawings, many of which are rarely exhibited. Also featured from the artist’s travels are some 28 never-before-published photographs, several almost certainly taken by Sargent himself. It is an Exhibition worth visiting! https://www.nga.gov/exhibitions/2022/sargent-and-spain.html

Introduction to Egypt of the Pharaohs

by Ancient EgyptArtPowerpoints
The Palette of Narmer, c. 3200-3000 BC, Siltstone, 64 × 42 cm, Egyptian Museum, Cairo, Egypt https://en.wikipedia.org/wiki/Narmer_Palette

The Ancient Egyptian civilization, famous for its pyramids, pharaohs, mummies, and tombs… flourished for thousands of years. How important was it, and what was its lasting impact? Our first Lesson: Introduction to Egypt of the Pharaohs will set the tone!!!

First, I will turn to Herodotus, nicknamed the “Father of History” for his writings on various nations, and the author of the first comprehensive history of Egypt. According to Herodotus, the Theban priests of Egypt believed… that the first man who became king of Egypt was Min; and that in his time all Egypt except the district of Thebes was a swamp, and none of the regions were then above water which now lie below the lake of Moiris, to which lake it is a voyage of seven days up the river from the sea: and I thought that they said well about the land; for it is manifest in truth even to a person who has not heard it beforehand but has only seen, at least if he have understanding, that the Egypt to which the Hellenes come in ships is a land which has been won by the Egyptians as an addition, and that it is a gift of the river… https://www.gutenberg.org/files/2131/2131-h/2131-h.htm

We will then proceed to discuss the Geography of Egypt, its Chronology, and how it all started with the unification of Upper (Southern) Egypt and Lower (Northern/Delta) Egypt under a single ruler, Narmer or Menes, that occurred c. 3000 BC.

Ceremonial Palette of Narmer (Menes), 1st Dynasty, c. 3100 BC, the Back side

1. The surface is divided into 3 registers. 2. The larger middle register depicts Narmer wearing the White Crown of Upper (Southern) Egypt. On the other side of the Palette, he wears the Red Crown of Egypt indicating he is the ruler of both lands. 3. The pharaoh is ready to execute a submissive enemy. 4. The same story is told symbolically by the figure of the falcon, the god Horus representing the king, which leads a captive man whose body is shown as a papyrus clump representing the defeated people of the Delta (Lower Egypt). 5. The living pharaoh is the embodiment of god Horus. 6. The sandal bearer holds Narmer’s sandals indicating that he stands on holy ground, so what he did was an act approved by the gods. 7. The lower register depicts dead enemies. 8. At the top of the palette between the heads of goddess Hathor (cow head, goddess of the heavens) is shown the serekh containing the king’s name.

Ceremonial Palette of Narmer (Menes), 1st Dynasty c. 3100 BC, the Front side

1. The palette is divided into four registers. 2. The top register is the same on both sides. 3. The second register from the top presents king Narmer, wearing the Red Crown of Lower Egypt and accompanied by his officials, inspecting the decapitated corpses of his enemies. Once more, he is depicted barefoot. 4. In the third register the entwined necks of two animals form the central hollow of the palette, where kohl was placed. The stylized representation of the two animals suggests Mesopotamian influence and probably symbolizes unity. 5. In the lower register, Narmer depicted as a bull is presented storming an enemy citadel.

Finally, we will conclude the day’s Introductory Lesson, by discussing the Longevity of the Egyptian civilization, its need for Stability and Consistency, and the role of the Pharaoh.

For the Lesson 1 PowerPoint, The Art Of Ancient Egypt- Introduction – The Palette of Narmer, please… Click HERE!

For a Timeline of Ancient Egypt, please… Click HERE!

Learn, through a National Geographic Video, how Ancient Egypt contributed to society with its many cultural developments, particularly in language and mathematics… https://www.youtube.com/watch?v=hO1tzmi1V5g

Simon Bening’s November

by 16th century ArtArtFlemish ArtManuscriptsNorthern RenaissancePowerpointsRenaissanceStudent ActivitiesWorksheets
Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book November (f. 28v), c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
https://blogs.bl.uk/digitisedmanuscripts/calendars/page/10/

I like spring, but it is too young. I like summer, but it is too proud. So I like best of all autumn, because its leaves are a little yellow, its tone mellower, its colours richer, and it is tinged a little with sorrow and a premonition of death. Its golden richness speaks not of the innocence of spring, nor of the power of summer, but of the mellowness and kindly wisdom of approaching age. It knows the limitations of life and is content. From a knowledge of those limitations and its richness of experience emerges a symphony of colours, richer than all, its green speaking of life and strength, its orange speaking of golden content and its purple of resignation and death… writes Lin Yutang (1895-1976) in  My Country and My People. Do we see sorrow and a premonition in Simon Bening’s November page? https://www.goodreads.com/quotes/123171-i-like-spring-but-it-is-too-young-i-like

Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book November (f. 28v and f. 29r), c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
https://blogs.bl.uk/digitisedmanuscripts/calendars/page/10/

Simon Bening, combining autumnal tones of cool, greys and blues, and warm ochre and reds, organized a “busy” three parts composition. The background sets the tone! Outside a well-tended, fenced farm, the Flemish countryside turns to winter. The land has been harvested, and the tall (poplar?) trees are thinning out, dropping their leaves. The sky is clear, but the birds fly low, suggesting a change in the weather. The middle ground of folio 28verso is my favourite. The depicted Flemish farm is bustling with activity! Peasants, male and female, can be seen feeding their chickens and pigs, while laborers are busy preparing the farm’s buildings for winter!

Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book November (f. 28v and f. 29r, Details), c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
https://blogs.bl.uk/digitisedmanuscripts/calendars/page/10/

While the farmers are shown busy with various activities, the scene in the foreground of folio 28verso, the return of the group of hunters, presents the aristocratic activity of hunting. The portrayed nobleman, in the center of the foreground area, dominates the composition. Riding his auburn mount, wearing gloves and carrying a fine javelin or thin whip in his left hand, he gallops next to a white horse, that carries the trophy of the day, a magnificently antlered stag. The two horses and their “riders” are flanked by the servants who must have hounded and attacked the “trophy” animal. The servant in front, the master of the hunt, with a spear leaning on his left shoulder and a large, sheathed knife hanging from one side of his belt and a hunting horn hanging from the other, holds the leashes of two whippets. The only visible part of the servant at the back of the group is the lance leaning on his right shoulder. They are followed by two pairs of dogs. The full-page miniature scene for November is dedicated to Hunting which takes center stage! https://www.moleiro.com/en/books-of-hours/the-golf-book-book-of-hours/miniatura/166

Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book, November (Detail, f. 28v), c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK https://www.bl.uk/manuscripts/Viewer.aspx?ref=add_ms_24098_fs001r

The 16th-century Book of Hours, known as the Golf Book, is a very unique and special manuscript in the Collection of the British Library. Unfortunately, the Golf Book is not, in its present state, a complete manuscript as most of the text is now missing. Thirty parchment leaves, however, remain, twenty one pages of which, are full-page miniatures, in colours and gold, surrounded by a historiated border (12 pages are part of the Calendar section). The remaining forty pages feature historiated borders as well, that incorporate medallions, architectonic decoration, and cameos in grisaille and semi-grisaille. The text pages present large and small initials and line-fillers, in colours and gold. Simon Bening (d. 1561), with the assistance of his workshop, was the artist from Bruges responsible for this amazing manuscript. Bening’s accomplishments will feature in the Month of February Presentation.  http://searcharchives.bl.uk/primo_library/libweb/action/dlDisplay.do?docId=IAMS032-002031376&fn=permalink&vid=IAMS_VU2

For a PowerPoint on the  Golf Book, please… Check HERE!

For a Student Activity on Simon Bening’s November page, please… Check HERE!

Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book November (f. 29r),  c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
https://blogs.bl.uk/digitisedmanuscripts/calendars/page/10/
Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book November (f. 29r, Detail),  c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
https://blogs.bl.uk/digitisedmanuscripts/calendars/page/10/

Smash the Hun

by 20th century ArtAmerican ArtArtPowerpoints
Edward Hopper, American Artist, 1882–1967
Smash the Hun, 1918, WWI poster by Edward Hopper for the in-house magazine of the Morse Dry Dock and Repair Company in Brooklyn, where Hopper worked as an illustrator (issue of Feb 1919)
https://rockwellcenter.org/wp-content/uploads/2011/06/Hopper-Smash-the-Hun1.jpg

The American artist Edward Hopper is acknowledged as one of the most significant artists of the 20th century. He is known for his oil paintings of urban life scenes, behind windows and across streets, dating from the 1920s to the 1960s, some of which have become highly popular images, like the Nighthawks (1942, Oil on canvas, 84.1 x 152.4 cm, Art Institute of Chicago). He is less known for the attention he has paid to landscapes, particularly landscapes of New England, like Cape Ann Granite (1928. Oil on canvas, 73.5 x 102.3 cm. Private Collection). He is even less known for his early illustrations… like Smash the Hun…his ticket to success.

Edward Hopper, American Artist, 1882–1967
Self-Portrait, 1925–1930, Oil on Canvas, 64.5 × 51.8 cm, Whitney Museum of American Art, NY, USA https://whitney.org/collection/works/6068

In 1918 Edward Hopper was thirty-six years old and still struggling for artistic recognition. He was born on July 22, 1882, in the charming riverfront village of Upper Nyack, New York, where he spent his formative years. He grew up, comfortably, embraced by an educated family that was involved in the arts, and went to museums, concerts, and other cultural events. Inclined to draw as a child, Hopper was supported by his family to pursue the arts, but being of practical mind, his parents suggested he chose to study Illustration for a career that would provide him a steady income. Hopper took courses at the Correspondence School of Illustrating and at the New York School of Art. Noted illustrator/painters Arthur Keller, Frank Vincent Du Mond, Kenneth Hayes Miller, and Robert Henri were among his teachers, and John Sloan, who worked regularly as a commercial illustrator prior to 1916, was an early influence. His strong, and dynamic illustrations for trade publications are memorable… but this is not what he really wanted, and by 1918 he was getting restless… https://www.thoughtco.com/edward-hopper-biography-4165484 and https://www.mutualart.com/Exhibition/Unknown-Hopper–Edward-Hopper-as-Illustr/3CFFF3BDEE4BBFF2

Unduly… it was the art of illustration that won Hopper his first kind of fame. According to Gail Levin, who wrote Edward Hopper: An Intimate Biography, Bert Edward Barnes, editor of the Morse Dry Dock Dial, liked his work and probably persuaded him to enter the contest for a propaganda poster sponsored by the United States Shipping Board Emergency Fleet Corporation in 1918. The agency had been created in September 1916 with the authority to build, purchase, lease, or requisition vessels needed for the war effort.

Barnes encouraged Hopper to visit the shipyard to get the right feel, and volunteered one of his employees, Pete Shea, to model for the poster. He also had Shea photographed in the pose and gave a print to Hopper, who recalled in an ironical sketch: “I got this big Irishman to pose for me in the shipyards, with the background of ship’s ribs, that sort of things. I had his swigging a maul, and the maul was aimed at a bloody bayonet sticking unpin one corner. I titled it ‘Smash the Hun’; it was pretty awful and I don’t think it was ever published.” In fact, Hopper’s design appeared on the cover of the Morse Dry Dock Dial for February 1919.

The four-colour poster won Hopper the three-hundred-dollar first prize among fourteen hundred contestants. Since the armistice was declared before the poster could be reproduced for mass distribution, Hopper’s fame came from the exhibition of Smash the Hun along with nineteen other finalists in August 1918, in the window of Gimbel’s department store on Broadway, where, according to the press, ‘thousands’ saw the ‘stirring pictures placed on vie.’ The papers reported that the wave of popular excitement swept up Hopper’s model, Shea: he enlisted in the Navy.

Interesting to read… Edward Hopper: An Intimate Biography by Gail Levin https://books.google.gr/books?id=6Dh2gFK-lecC&pg=PA117&lpg=PA117&dq=Hopper+Smash+the+Hun&source=bl&ots=qjJ-w8SQPt&sig=ACfU3U2U_AkbuBJuhjWMNGjQXS_edv90bw&hl=el&sa=X&ved=2ahUKEwif6dug0Yf6AhXGSPEDHWFXCpw4ChDoAXoECBQQAw#v=onepage&q=Hopper%20Smash%20the%20Hun&f=false pp. 108, 116-117

For a PowerPoint, titled Edward Hopper: The Early Years, please… Check HERE!

An interesting Video Presentation of The Unknown Hopper: Edward Hopper as Illustrator. The Video was created for the Exhibition that was on view at Norman Rockwell Museum between June 7, 2014 to October 26, 2014… https://www.facebook.com/historyofart2016/videos/200213034763003

The origins of Edward Hopper’s earliest oil paintings by Louis Shadwick “cuts straight through the widely held perception of Hopper as an American original,” and helps the reader understand Hopper’s artistic journey. https://burlington.org.uk/media/_file/generic/202010-42790.pdf and https://www.smithsonianmag.com/smart-news/some-edward-hoppers-earliest-works-were-copies-180975958/

Miniature Mosaic Icon of Saint Demetrios in Sassoferrato

by ArtByzantine ArtByzantine MosaicsByzantiumStudent ActivitiesWorksheets
Mosaic Icon of Saint Demetrios at Sassoferrato, Mosaic Icon: 14th or 15th century, Ampulla: 13th or 14th century, Silver Frame: mid-15th century, Mosaic set into wax on a poplar board, paint, silver-gilt (frame), lead (ampulla), 24.3 X 16 cm, Museo Civico, Sassoferrato, Italy https://www.johnsanidopoulos.com/2015/11/a-14th-century-byzantine-icon-of-st.html

One of the inscriptions in the Miniature Mosaic Icon of Saint Demetrios in Sassoferratoinforms us that… This ampulla (at the top of the Icon), bears holy oil drawn from the well in which the body of the divine Demetrios reposes, which gushes here and accomplishes miracles for the entire universe and for the faithful… What a remarkable way to remember Saint Demetrios and celebrate his feast day!

In 1472, Niccolò Perotti (1430-1480), secretary to Cardinal Bessarion and archbishop of Siponto, donated to Sassoferrato, the city of his birth, a collection of reliquaries, including the Mosaic Icon of Saint Demetrios. That was a notable donation considering Niccolò Perotti’s position. As Cardinal Bessarion’s secretary, he was able to travel as far as Trebizond in the East, and acquire a collection of valuable reliquaries, manuscripts, and icons. It has been suggested that the Mosaic Icon of Saint Demetrios was gifted to Perotti by no other than Bessarion himself, known to be the owner of a collection of Late Byzantine Mosaic Icons… but there is no proof for this.  https://www.academia.edu/39903340/Displaying_an_Icon_The_Mosaic_Icon_of_Saint_Demetrios_at_Sassoferrato_and_its_Frame

The Mosaic Icon of Saint Demetrios at Sassoferrato as displayed in the Museo Civico, Sassoferrato, Italy https://www.raffaelloresidence.it/2020/08/22/museo-civico-archeologico-di-sassoferrato/ and https://www.inspirock.com/italy/sassoferrato/museo-civico-archeologico-raccolta-perottiana-a8400217787

The Museu Civico in Sassoferrato is fortunate to hold such an important and rare relic of the Palaiologan Renaissance, the final period in the development of Byzantine art. On a poplar board, slightly excavated at its center, rendered in micromosaic, stands Saint Demetrios, patron Saint of Thessaloniki. He is placed against a gold background and a tiled ground. He is in military garb, holds a lance with his righthand, and, with the left, a blue shield decorated with a heraldic white lion against a ground strewn with gold stylized flowers. Based on stylistic analysis, according to Martin Donnert,  the mosaic icon at Sassoferrato was executed in the 14th century as a typical work of Palaiologan art. This date is further confirmed by the radiocarbon analysis dating of the wooden support of the icon to 1279 ± 26 years, which gives a terminus post quem. Byzantium: Faith and Power (1261–1557), Evans, Helen C., ed., with essays by… https://www.metmuseum.org/art/metpublications/Byzantium_Faith_and_Power_1261_1557 pp. 231-233 and https://www.academia.edu/39903340/Displaying_an_Icon_The_Mosaic_Icon_of_Saint_Demetrios_at_Sassoferrato_and_its_Frame

Mosaic Icon of Saint Demetrios at Sassoferrato (details), Mosaic Icon: 14th or 15th century, Ampulla: 13th or 14th century, Silver Frame: mid-15th century, Mosaic set into wax on a poplar board, paint, silver-gilt (frame), lead (ampulla), 24.3 X 16 cm, Museo Civico, Sassoferrato, Italy https://twitter.com/byzanzfreiburg/status/1151222386190180352

The ampulla at the top of the Icon’s frame is a wonderful rarity! It turns the Mosaic Icon into a precious reliquary of Saint Demetrios’s cult. The text, on the right side of the Icon’s frame, explains the reasons why the ampulla was added to the Icon’s composition. Prof. Martin Donnert clarifies that …Since the 12th century, the existence of miraculous oil (the Myron) connected with the cult of St Demetrios is well attested in the sources. He also adds that lead ampullae from the late 12th to the 14th centuries that contained the holy Myron for pilgrims to the saint’s tomb, called koutrouvia… were found at various places in northern Greece and the Balkans. One of these ampullae, a cherished relic in itself, is the one incorporated at the top of the icon frame… showing St Demetrios holding a cross on one side, and, on the opposite side, St Theodora, the second myron-giving saint of Thessaloniki. https://www.academia.edu/39903340/Displaying_an_Icon_The_Mosaic_Icon_of_Saint_Demetrios_at_Sassoferrato_and_its_Frame

The silver-gilt frame, dated during the mid-15th century is rich in information. A number of inscriptions within star-shaped cartouches, along with the imperial symbol of the double-headed eagle and the tetrabasileion, may indicate a distinguished member of the Palaiologan family, to be the original commissioner of the Icon. Furthermore, Prof Martin Donnert suggests Demetrios Palaiologos and the Palaiologoi of Montferrat! https://www.academia.edu/39903340/Displaying_an_Icon_The_Mosaic_Icon_of_Saint_Demetrios_at_Sassoferrato_and_its_Frame

For a Student Activity, please… Check HERE!

Interesting to read: The Historical Significance of the Mosaic of Saint Demetrius at Sassoferrato byA. A. Vasiliev, Dumbarton Oaks Papers, Vol. 5 (1950), pp. 29+31-39 (10 pages) https://www.jstor.org/stable/1291074

Autumn by Giuseppe Arcimboldo

by 16th century ArtArtMannerismPowerpointsRenaissance
Giuseppe Arcimboldo, 1527-1593
The Four Seasons – Autumn, 1573, oil on canvas, 76×64 cm, Louvre Museum, Paris, France https://commons.wikimedia.org/wiki/File:Arcimboldo_Oto%C3%B1o.jpg

The peasant celebrates with song and dance the harvest safely gathered in. The cup of Bacchus flows freely, and many find their relief in deep slumber.     /     The singing and the dancing die away / as cooling breezes fan the pleasant air, / inviting all to sleep / without a care.     /     The hunters emerge at dawn, / ready for the chase, / with horns and dogs and cries. / Their quarry flees while they give chase. / Terrified and wounded, the prey struggles on, / but, harried, dies. This is Antonio Lucio Vivaldi’s (1678 – 1741) Sonnet L’Autunno (Autumn). The great composer wrote it as a descriptive accompaniment, experts believe, for the music of his “Four Seasons.” Today, I took the time to listen, read and look at Autumn by Giuseppe Arcimboldo! It was a magical time! https://www.charlottesymphony.org/blog/vivaldis-four-seasons-poems/

A scion of a noble and artistic family, his father was an artist, and his uncle held the position of Archbishop of Milan, Giuseppe Arcimboldo (1526–1593) was in all probability introduced to artists, scholars, and writers from a young age. Born and raised in Milan, the cradle of Renaissance naturalism, young Arcimboldo learnt a mode of artistic expression based on the direct observation of nature. Well-trained as an artist Arcimboldo was commissioned to do exceptional work at the age of 21. For example, in 1549 he was commissioned to design stained glass windows for the Duomo, in 1551 he painted coats of arms for the future Emperor, Ferdinand I, in 1556, he created frescoes for the Cathedral of Monza; and, in 1558, he drew the cartoon for the Dormition of the Virgin tapestry, which remains on display in the Como Cathedral in Lombardi to this day. https://www.theartstory.org/artist/arcimboldo-giuseppe/life-and-legacy/#biography_header and file:///C:/Users/aspil/OneDrive/Blog/Renaissance%20Mannerism/Arcimboldo%20ScoopNGA.pdf

In 1573 Giuseppe Arcimboldo painted a series of paintings of the four seasons for Habsburg Emperor Maximillian II. Autumn is one of them… with a berry for an eye, a pear for a nose, and grapes and leaves for a crown of hair, Arcimboldo’s Autumn is as captivating and quizzical as it was 500 years ago. https://news.artnet.com/art-world/giuseppe-arcimboldo-autumn-three-things-2039018

Giuseppe Arcimboldo, 1527-1593
The Four Seasons – Autumn (detail), 1573, oil on canvas, 76×64 cm, Louvre Museum, Paris, France
https://news.artnet.com/art-world/giuseppe-arcimboldo-autumn-three-things-2039018

Interestingly, while Spring and Summer appear as youthful women, Autumn and Winter have the faces of grizzled old men. Autumn is presented with rough features looking to the left. His thick neck, made up of pears and root vegetables, emerges from a partially destroyed wine barrel. His face is made of apples, and pears, a chestnut for his mouth, and a pomegranate for his chin. The mushroom ear is adorned with a fig-shaped earring, and the hair, made up of bunches of different-coloured grapes, is crowned with a pumpkin bonnet! How more Autumnal Arcimboldo’s portrait can be!

For a PowerPoint of the Four Seasons by Giuseppe Arcimboldo, please… Check HERE!

I would like to draw your attention to a modern take of Arcimboldo’s The 4 Seasons paintings… a set of four-and-a-half meters high fiberglass sculptures of the Four Seasons by American artist and filmmaker Philip Haas, created in 2012. Interesting… to say the least! https://crystalbridges.org/blog/the-four-seasons-philip-haas-interprets-giuseppe-arcimboldo/

Philip Haas, b. 1954
The Four Seasons – Autumn, 2012, fiberglass, H. 4.572 m, first seen in the garden of the Dulwich Picture Gallery, London, UK
https://laughingsquid.com/giant-head-sculptures-representing-four-seasons/

House of the Deer in Herculaneum

by Ancient Roman VillasArtRoman ArtRoman FrecoesStudent ActivitiesWorksheets
Still Life with Peaches and Water Jar, detail of a Fourth Style wall painting from the House of the Deer in Herculaneum, c. 62-69 C.E., fresco, 35.56 x 34.29 cm, Archaeological Museum, Naples, Italy https://www.khanacademy.org/humanities/ancient-art-civilizations/roman/wall-painting/a/still-life-with-peaches

According to the Food and Agricultural Organization of the United Nations, a sustainable world is one where everyone counts. Governments, the private sector, academia, and civil society and individuals need to work together in solidarity to prioritize the right of all people to food, nutrition, peace and equality. Indeed, every one of us, including youth, can work towards an inclusive and sustainable future, showing greater empathy and kindness in our actions. On World Food Day, October 16, we need to build a sustainable world where everyone, everywhere has regular access to enough nutritious food. I would like to commemorate this important day by presenting a Still Life painting from the House of the Deer in Herculaneum. https://www.fao.org/world-food-day/en

Panoramic View of the House of the Deer in Herculaneum, Italy https://sites.google.com/site/ad79eruption/herculaneum-1/insula-iv/house-of-the-deer

The House of the Deer in Herculaneum, built during the reign of Emperor Claudius, is one of the most opulent houses in ancient Herculaneum. Its name comes from a set of statues depicting deer attacked by hounds. The marble sculptural decoration of the Villa, discovered in 1930, was part of its landscaped garden. Apart from the two statues of deer attacked by hounds, archaeologists discovered the statue of a Satyr carrying a Wineskin on his back, and a Drunken Hercules. https://brunelleschi.imss.fi.it/giardinoantico/egar.asp?c=24027&k=24013&rif=24021            

Discovered in 1930, in the House of the Deer, this loaf of sourdough bread was baked on the morning of the 24th of August, 79 CE. It carries the stamp of Celer, a former slave of Quintus Granius Verus. https://bitesizedancienthistory1.wordpress.com/2020/09/05/the-bread-loaf-from-herculaneum/

Interestingly, we know the name of the owner of this house. This was done after the discovery of a bread cake with the seal of a certain Seler, a former slave of Granius Veria. Shortly before the death of Herculaneum, Celer was released by his master with all the rights of a free citizen. https://ermakvagus.com/Europe/Italy/herculaneum/deer_house_herculaneum.html

House of the Deer in Herculaneum Plan
Garden area (32), looking north to the central doorway into Cryptoporticus (28)
Garden area (32), detail of the mosaic decoration of the Great Portal.
Photo courtesy of Robert Hanson
Statue of a deer attacked by four hounds, 1st century AD, white Luna marble. The original statues are exhibited in Soprintendenza Archeologica di Pompei, in Italy https://herculaneum.uk/Ins%204/Herculaneum%204%2021%20p9.htm and https://twitter.com/planetpompeii/status/1113189803204411399 and https://herculaneum.uk/Ins%204/Herculaneum%204%2021%20plan.htm

The House of the Deer, one of the most luxurious waterfront dwellings so far discovered in Herculaneum, has an interesting layout. It focuses on the axis that runs from the triclinium (5) through the peristyle/garden area (32), and the tablinum (15) to the gazebo (18) set in the center of the panoramic terrace overlooking the Bay of Naples to the south. https://sites.google.com/site/ad79eruption/herculaneum-1/insula-iv/house-of-the-deer

An important part of the House of the Deer was the Cryptoporticus (28-31), a corridor that enclosed the central peristyle/garden (32) area, and opened onto the atrium (24), the triclinium (5), and the tablinum (15). The Cryptoporticus was decorated in the 4th Pompeian Style, featuring more than sixty individual panels. These panels (partly removed in the 18th century) represent scenes with tiny cupids, still-lifes, and various architectural landscapes. https://sites.google.com/site/ad79eruption/herculaneum-1/insula-iv/house-of-the-deer

Still Life with Peaches and Water Jar (left), Still Life with a Silver Tray with Prunes, Dried figs, Dates, and Glass of Wine (center), and Still Life with Branch of Peaches (right)
Still Life with Hen (left), Still Life with Two Cuttlefish, a Silver Jug, Bird, Shells, Snails, and Lobster (center), and Still-life with a Hare and Grapes (right)
Still-Life with Chicken and Hare (left), Still Life with Partridge, Pomegranate, and Apple (second from left), Still Life with Thrushes and Mushrooms (third from left), Still-Life with Partridges and Eels (far right)
Fourth Style wall paintings from the House of Deer in Herculaneum, Italy, c. 62-69 C.E., fresco, 35.56 x 34.29 cm, Archaeological Museum, Naples, Italy
https://www.khanacademy.org/humanities/ancient-art-civilizations/roman/wall-painting/a/still-life-with-peaches

My favorite panel presents Peaches and a transparent glass Water Jar. It was meant to be seen as a group of three Still Life paintings.  According to Dr. Lea Cline, all ten Still Life panels discovered in the Villa belong to a category of still life paintings known as xenia, that is as hospitality gifts. It is interesting to know that the ancient Greek and Roman hosts were expected to gift their guests with xenia, tokens of their hospitality, instead of receiving gifts as the tradition is today. https://www.khanacademy.org/humanities/ancient-art-civilizations/roman/wall-painting/a/still-life-with-peaches

For a Student Activity inspired by the House of the Deer in Herculaneum, please… Check HERE!

The Epiphany of Dionysus Mosaic in Delos

by Ancient Greek ArtArtGreek ArtHellenistic ArtMosaicsMythologyPowerpoints
House of Dionysus, Epiphany of Dionysus, 2nd century BC, Mosaic, Delos Island, Greece https://en.wikipedia.org/wiki/Mosaics_of_Delos#/media/File:Delos_Museum_Mosaik_Dionysos_05.jpg

In Euripides’s Bacchae, it is Teiresia’s role, addressing Pentheus, to introduce Dionysus to the audience, just like the Epiphany of Dionysus Mosaic in Delos does… visually! …You have a rapid tongue as though you were sensible, but there is no sense in your words… [270] This new god, whom you ridicule, I am unable to express how great he will be throughout Hellas. For two things, young man, [275] are first among men: the goddess Demeter—she is the earth, but call her whatever name you wish; she nourishes mortals with dry food; but he who came afterward, the offspring of Semele, discovered a match to it, the liquid drink of the grape, and introduced it [280] to mortals. It releases wretched mortals from grief, whenever they are filled with the stream of the vine, and gives them sleep, a means of forgetting their daily troubles, nor is there another cure for hardships. He who is a god is poured out in offerings to the gods, [285] so that by his means men may have good things! http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0092%3Acard%3D266

House of Dionysus, Epiphany of Dionysus (Detail), 2nd century BC, Mosaic, Delos Island, Greece  https://www.greece-is.com/why-mykonos-became-a-muse-for-the-worlds-most-discerning-travelers/

There is no easy way to describe God Dionysus. The Homeric Hymns 26 on Dionysus is, I believe, a wonderful introduction… [1] I begin to sing of ivy-crowned Dionysus, the loud-crying god, splendid son of Zeus and glorious Semele. The rich-haired Nymphs received him in their bosoms from the lord his father and fostered and nurtured him carefully [5] in the dells of Nysa, where by the will of his father he grew up in a sweet-smelling cave, being reckoned among the immortals. But when the goddesses had brought him up, a god oft hymned, then began he to wander continually through the woody coombes, thickly wreathed with ivy and laurel. And the Nymphs followed in his train [10] with him for their leader; and the boundless forest was filled with their outcry.    /    And so hail to you, Dionysus, god of abundant clusters! Grant that we may come again rejoicing to this season, and from that season onwards for many a year. The Homeric Hymns 26 on Dionysus is, I believe, a wonderful introduction! https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0138%3Ahymn%3D26 

House of Dionysus, Epiphany of Dionysus (Face Close Up), 2nd century BC, Mosaic, Delos Island, Greece https://en.wikipedia.org/wiki/Mosaics_of_Delos#/media/File:Face_of_Dionysos_(detail),_mosaic_of_the_House_of_Dionysos,_Delos,_Greece,_2nd_century_BC.jpg

The Epiphany of Dionysus Mosaic in Delos shows the God exactly as Homer describes him… splendid, thickly wreathed with ivy and laurel, a god of abundant clusters of grapes! An anonymous 2nd century BC mosaicist, created on the island of Delos, at the House of Dionysus to be exact, a stunning mosaic emblema depicting Dionysus in all his glory. Against a black background, the God of wine and theater, ivy-crowned, wings outstretched, holding with his right hand a ribboned thyrsus like he is holding a spear, is shown on the back of a tiger that wears a necklace wreath of vines and grapes around its neck. They seem to ride within the boundaries of a landscape mosaic composition of plants, a beetle, and a kantharos-type cup. Is Dionysus depicted coming back from India, magnificently winged like a daemon? It would be nice if we were certain.

The mosaic in the House of Dionysus is one of the finest examples of Opus Vermiculatum. The tesserae used for carrying it out, measuring about one-millimeter square, were made of glass, faience, terracotta, and natural stones. Their small size made it easier for the mosaicist to produce a realistic figured scene, shading, known to the Greeks as skiagraphia, for three-dimensionality, and a sense of illusionism. The name and origin of the mosaicist are a mystery. The name and origin of the owners of the so-called ‘House of Dionysus’ in Delos is a mystery as well. Today, the House of Dionysus stands out from afar thanks to its huge marble columns that surround the courtyard where the Epiphany of Dionysus Mosaic, one of the most exquisite creations of the Hellenistic art of mosaic-making was placed, for all visitors, to admire.

For a PowerPoint on God Dionysus, please… Check HERE!

House of Dionysus, Epiphany of Dionysus (Detail of Panther), 2nd century BC, Mosaic, Delos Island, Greece https://en.wikipedia.org/wiki/Mosaics_of_Delos#/media/File:Delos_Museum_Mosaik_Dionysos_09.jpg