Greek Art Archives - Page 2 of 3

May Day on Corfu by Charlambos Pachis

April 30, 2023

by admin 19th century Art Art Greek Art Neohellenic Art Student Activities Worksheets

**Charalambos Pachis,** Greek Artist, 1844 – 1891
**May Day on Corfu**, ca 1875-1880, oil on canvas, 61 x 50 cm, National Gallery – Alexandros Soutsos Museum, Athens, Greece https://www.nationalgallery.gr/artwork/protomagia-stin-kerkyra/

On May Day in Corfu, write ‘The Kapodistria Museum – Center for Kapodistrian Studies’ experts, the villagers brought a cypress trunk to the city, the foliage of which they had decorated with wreaths and colorful ribbons. They hung red Easter eggs, pine cones, artichokes, and other fruit gilded, doves and such. This May tree was reminiscent of the Christmas tree. The villagers holding the cypress were singing outside the houses. May Day on Corfu by Charlambos Pachis is here to remind us of bygone happy days on the Island… https://www.capodistriasmuseum.gr/stories/anoixi-stin-kerkyra/

Haralambos Pachis (1844-1891) was an artist from the Island of Corfu who painted genre scenes and landscapes, mixing elements of traditional folk art with the Italian influences widespread on the island at the time. His education started at the Accademia de i Pittori e Scultori di Roma (1868-1869) where he studied the latest techniques and styles of painting, and further matured, as he traveled to various European countries, to meet artists, and visit Museums and Galleries. In 1870 he returned to Corfu where he originally taught at the Capodistrias School but then founded a private art school at which many noteworthy Corfiot painters studied, such as Angelos Giallinas and Georgios Samartzis. https://www.nationalgallery.gr/en/artist/pachis-charalambos/

Like many artists from the Ionian Islands who were trained in Europe, Pachis brought his art experiences back to Corfu and incorporated them into his native ‘world’, adapting them to reflect the unique cultural and historical context of the Ionian Islands. As a result, the paintings he created were often characterized by a vibrant use of color, dynamic compositions, and a focus on local landscapes, people, and cultural traditions.

The artist from Corfu became an active member of the late 19th-century Greek art community. He was known for his portraits, landscapes, history compositions, and genre scenes, like the circa 1875-1880 painting of May Day on Corfu in the collection of the National Gallery – Alexandros Soutsos Museum in Athens, Greece.

May Day on Corfu, painted after the union (1864) of the Ionian Islands with Greece bursts with liveness, energy, and an ‘eloquent’ expressiveness. The artist’s diagonal composition brings us to the heart of a central street in the city of Corfu, where typical Corfiot buildings with arches, and a Church with a tall Belltower create a strong sense of depth and perspective, further increased with the faintly colored buildings at the end of the line.

In the foreground, we discern two groups of people: the ‘Creators of Merriment’, centrally placed, and the ‘Viewers’ around them.

Full of energy, and carrying the May Day cypress trunk, the Musicians presented in the composition, create true merriment and cheerfulness with jovial singing and robust music. Dressed in traditional Corfiot attire, and bathed in light, they draw our attention, but most importantly, the attention of the picture’s second group, the ‘Viewers’. Placed in front of a Beerhouse, or around the Musicians, Charalambos Pachis creates a diverse and ‘interesting’ group of ‘Viewers.’ Two herdsmen, for example, wearing red fezzes and tsaruchia-type shoes, one of them carrying a milk container on his shoulder, and five children, three of them standing by the herdsmen, and two more, by the Musicians. These children are quite enigmatic. Are they children or dwarfs? Do they present specific, well-known people on the island? I am afraid I do not have the ‘right’ answer.

**Charalambos Pachis,** Greek Artist, 1844 – 1891
**May Day on Corfu** (detail), ca 1875-1880, oil on canvas, 61 x 50 cm, National Gallery – Alexandros Soutsos Museum, Athens, Greece https://www.nationalgallery.gr/artwork/protomagia-stin-kerkyra/

May Day on Corfu by Charlambos Pachis is a composition that projects a wealth of details, purity of forms, vivid colours, and precision of design. It is an ethnological treasure trove, a festive scene in an Ionian Island rich in culture… a 19th-century snapshot of Corfiot merriment!

Wishing you a very Happy May Day!

For a May Day Student Activity, please… Check HERE!

Lekythos in the Canellopoulos Museum

April 25, 2023

by admin Ancient Greek Art Art Greek Art Museums Pottery Student Activities Worksheets

**White-Ground Lekythos,** 440-430 BC, Terracotta, H. 25,5 cm, Canellopoulos Museum, Athens, Greece https://camu.gr/en/item/likythos/

Intended as a grave gift, this beautiful, white-ground Lekythos in the Canellopoulos Museum is a distinctive 5^th century type of Athenian vessel. According to Maria S. Brouscari… the composition presented on the pot’s body, features, a tall, narrow stele with three steps, decorated with fillets, one at the top of the stele and one with its ends hanging over the top step, from which hang also two thin cords. To the left of the stele, a kneeling woman mourns. With her left hand she strikes her head, while her right is outstretched in a gesture of despair. To the right of the stele the dead stands motionless: a young man, fully clad in a deep purple garment, leaving only the head uncovered. His hair is rendered with a dilute black paint. The decoration of the Canellopoulos Museum Lekythos is typical of scenes connected with funerary rituals and can give us some insight into ancient Athenian funerary practices and ideas about death. https://camu.gr/en/item/likythos/

The Athenian, white-ground Lekythos, developed during the Classical period (5th-4th centuries BC), when Athenian potters began to cover the natural reddish color of their pottery with clay that turned white when fired. These small in size oil containers were used in funerary rituals in a number of different ways. They were, for example, burned with the body in cremations, used for pouring oil libations on the body or the grave site, and as offerings, were left at or in a burial. The great majority of these vessels have been found in and around graves, in Attica. https://www.getty.edu/art/collection/object/103VMY

When I look at the Lekythos in the Canellopoulos Museum, I think of Simonides of Ceos. His poetry, widely admired for its beauty, precision, and emotional depth, befits the funerary composition of the white-ground Lekythos in the Athenian Museum…

Fragment 520: ἀνθρώπων ὀλίγον μὲν / κάρτος, ἄπρακτοι δὲ μεληδόνες, / αἰῶνι δ᾽ ἐν παύρωι πόνος ἀμφὶ πόνωι· / ὁ δ᾽ ἄφυκτος ὁμῶς ἐπικρέμαται θάνατος· / είνου γὰρ ἴσον λάχον μέρος οἵ τ᾽ ἀγαθοὶ / ὅστις τε κακός. – Των ανθρώπων λιγοστή η δύναμη κι άκαρπο ό,τι φροντίζουν πιο πολύ· στη σύντομη ζωή τους η μια στεναχώρια ακολουθεί την άλλη. Αναπόδραστος ο θάνατος ζυγιάζεται από πάνω τους χωρίς διάκριση· ευγενείς και ταπεινοί, όλοι έχουν μπροστά τους την ίδια μοίρα. (Translated by I. N. Kazazis) – Little is the strength of men and fruitless what they care most for; in their short life one sorrow follows another. Death, inescapable, weighs upon them without distinction; noble and humble, all face the same fate. https://www.greek-lan guage.gr/digitalResources/ancient_greek/anthology/poetry/browse.html?text_id=431

Fragment 521: ἄνθρωπος ἐὼν μή ποτε φάσηις ὅ τι γίνεται αὔριον, / μηδ᾽ ἄνδρα ἰδὼν ὄλβιον ὅσσον χρόνον ἔσσεται· / ὠκεῖα γὰρ οὐδὲ τανυπτερύγου μυίας / οὕτως ἁ μετάστασις. – Είσαι άνθρωπος, και γι᾽ αυτό ποτέ μην πεις τί μέλλει αύριο να συμβεί, μήτε να προβλέψεις, σαν δεις κανέναν να ευτυχεί, πόσον καιρό θα κρατήσει αυτό. Γιατί τόσο γοργό σαν την αλλαγή της μοίρας δεν είναι ούτε το φτερούγισμα της μακρόφτερης μύγας. (Translated by I. N. Kazazis) – You are only human, so, never tell what will happen tomorrow, do not predict, if you see someone happy, how long his happiness will last. Because fate changes faster and swifter than the fluttering of the long-flying fly. https://www.greek-language.gr/digitalResources/ancient_greek/anthology/poetry/browse.html?text_id=432

Fragment 522: πάντα γὰρ μίαν ἱκνεῖται δασπλῆτα Χάρυβδιν, αἱ μεγάλαι τ᾽ ἀρεταὶ καὶ ὁ πλοῦτος. – Γιατί όλα τα πράγματα καταλήγουν στην ίδια φριχτή Χάρυβδη, κι οι μεγάλες επιτυχίες και ο πλούτος. (Translated by I. N. Kazazis) – For all things come down to the same horrible Charybdis; people’s virtues and success. https://www.greek-language.gr/digitalResources/ancient_greek/anthology/poetry/browse.html?text_id=433

For a Student Activity, please… Check HERE!

Raiment of the Soul

March 24, 2023

by admin 1821-Greek Independence Day 20th century Art Art Greek Art Student Activities

Photographer **Vangelis Kyris** and Artist of Embroidery **Anatoli Georgiev**
**Costume of Dimitrios Mavromichlis**, 19^th century, Hand finished silver embroidery, using silver stitching carousel and cord, on printed cotton canvas, 126×104 cm. https://gallerykourd.gr/el/raiment-of-the-soul-2/

”The focus of this exhibition is the traditional Greek costume. Simple or more elaborate, everyday or festive, with embroidery and gold decorations, it is not a simple garment. It is a complex semiotic portrait of the person who wears it” said President of the Republic Katerina Sakellaropoulou in her greeting at the opening of the exhibition Raiment of the Soul at the Acropolis Museum (December 20, 2022, until April 2, 2023).https://www.greeknewsagenda.gr/topics/culture-society/7819-raiment-of-the-soul

There are seventy artworks presented in this fine exhibition. They are embroidered photographs of garments and costumes mostly of the 19th century, safeguarded in the past and present with the love and care of people, mainly the personnel of the National Historical Museum of Athens, but also of other Greek Museums. Two artists are responsible for this unique body of work, photographer Vangelis Kyris and artist of embroidery Anatoli Georgiev. They collaborated with Museums holding these precious costumes and chose the ‘right’ contemporary models to wear them. Then, Vangelis Kyris photographed each model capturing the essence of the costume she/he wore. When the photos were printed on large pieces of cotton canvases, majestic like Renaissance paintings, Anatoli Georgiev, using gold or silver thread stitching, silk or cotton threads, cord, sequins, metallic or knitted buttons… embroidered seminal parts of the costume’s original needlework, creating ‘poetry’ through texture. https://www.theacropolismuseum.gr/en/temporary-exhibitions/raiment-soul

The artists see their project, as a journey from the past to the future, with the present as a boat. For Vangelis Kyris beauty is what soothes your gaze and educates your soul, and for Anatoli Georgiev, it is Measure, balance, the feeling that what you see elevates your aesthetics.https://www.ifocus.gr/magazine/editors-choice/3044-xronia-polla-ellada-me-endyma-psyxis and https://www.womantoc.gr/stories/article/afto-pou-anakoufizei-to-vlemma-sou-mia-ksexoristi-ekthesi-gia-tin-oraiotita-ton-pragmaton/

For me, Raiment of the Soul is the best way to Celebrate Greece and its Independence Day!

Demetrios Mavromichalis was the fifth son of Petrobeis Mavromichalis. He was born in Mani, and lived for many years in Paris, upon his return he followed a military career, reaching the rank of lieutenant general. He was a supporter of King Otto I of Greece and took part in the revolution of 1862. As a politician, he participated in the governments of Voulgaris, Kanaris, and Benizelos Roufos. Presented by Kyros and Georgiev in the Acropolis Museum Exhibition, Mavromichalis’s Portrait comes alive and embodies the spirit of Greece through colours, movement, and texture.

Photographer **Vangelis Kyris** and Artist of Embroidery **Anatoli Georgiev**
**Esther Mastrogianni wearing the Epirote Costume of Kyra Frosyni,** 18^th century, Hand finished gold embroidery using cord, stitching, and metal sequins on printed cotton canvas, 130×170 cm. https://www.theacropolismuseum.gr/en/temporary-exhibitions/raiment-soul

**Acropolis Museum View of the Exhibition Raiment of the Soul** with the original Costume of Kyra Frosyni in the Collection of the National Historical Museum of Athens https://www.okmag.gr/lifestyle/protaseis/endyma-psychis-mia-monadiki-ekthesi-me-endymasies-istorikon-prosopon-sto-mouseio-tis-akropolis-me-protovoulia-tis-mariannas-vardinogianni/

Euphrosyne Vasileiou is better known as Kyra Frosini. She lived in Ioannina, in Epirus and she was famous for her beauty and spirit. Kyra Frosyni was executed for adultery in Ioannina by the Ottoman governor Ali Pasha of Ioannina along with 17 other women. She was allegedly executed for political reasons and was thereby viewed as a national heroine. Her violet-coloured dress represents the finest of 18^th century Greek craftsmanship. The Kyros and Georgiev Portrait of Kyra Frosyni is ‘alive’ and stunningly ‘beautiful’ in its regal disposition.

Photographer **Vangelis Kyris** and Artist of Embroidery **Anatoli Georgiev**
**Anatoli Georgiev wearing the attire of Vaso Brajević a Serbian general who became a hero of the Greek War of Independence known by the nickname Mavrovouniotis (“Montenegrin”),** 19^th century Greek traditional costume, Hand finished gold embroidery using gold metal thread, stitching, cord and metal sequins, on printed cotton canvas, 126×103 cm. https://www.greeknewsagenda.gr/topics/culture-society/7819-raiment-of-the-soul

**Protected…until the day…detail from the costume of Vasos Mavrovouniotis… by Vangelis Kyris** https://www.facebook.com/v.kyris/photos/a.598821666844976/2920413098019143?locale=el_GR

Vaso Brajević was a Serbian general who became a hero of the Greek War of Independence known by the nickname Mavrovouniotis (“Montenegrin”). His life was adventurous, risk-taking, and bold. Anatoli Georgiev wearing the attire of Vaso Brajević Mavdovouniotis presents a striking and dramatic Portrait of a truly revolutionary personality of a harsh but ‘Romantic’ era.

For Student Activities on the Greek War of Independence, please… Click HERE!

For a short Video on the Exhibition Raiment of the Soul, prepared by the Acropolis Museum, Click… https://www.theacropolismuseum.gr/en/temporary-exhibitions/raiment-soul

The Girl with the Pigeons

January 23, 2023

by admin 19th century Art Art Greek Art Neohellenic Art Student Activities Worksheets

**Polychronis Lembesis,** Greek Artist, 1849-1913
**The Girl with the Pigeons,** 1879, Oil on Canvas, 120×80 cm, Averoff Museum of Neo-Hellenic Art, Metsovo, Greece
https://upload.wikimedia.org/wikipedia/commons/4/48/Lembesis_Polychronis_The_girl_with_the_Pigeons.jpg

The Girl with the Pigeons is a famous Greek painting by Polychronis Lembesis in the Collection of the Averoff Museum of Neo-Hellenic Art in Metsovo. It reminds me of a poem I read by Ustav Shah… With the onset of the sun in the horizon, the little creatures awake / And dance and sing melodies tantamount to a group of chortling people / Oh, how I wish such convivial sights be captured / And played back on repeat everytime you feel low / As vagabonds they fly in search of food and shelter / And when the sun does set, off they disappear in their nests / Robbing the nature of its beauty… Lembesis definitely captured the vagabonds’ convivial sight, their dance, and singing melodies… https://hellopoetry.com/words/pigeon/

Polychronis Lembesis, one of Greece’s most important 19th-century painters, is a distinguished representative of the so-called “School of Munich”, the major 19th-century Greek Art Movement. Born on the Island of Salamis, graced with ‘smiling shores and calm pine-covered slopes,’ Lembesis spent a humble early life near his father’s flock. Distinguishing himself as a student, he was granted a scholarship by the politician Dimitrios Voulgaris (“Tsoumpes”) to study painting at the Athens School of Fine Arts, firstly, and then, in 1875, at the Royal Academy of Fine Arts of Munich. His teachers in Munich were Wilhelm Lindenschmidt and Ludwig von Löfftz; his best friend was the already-known Greek painter Nicholaos Gyzis.

Returning to Greece, in 1880, the artist settled in the Thision area of Athens, where he established a Studio, becoming well-known as a Portraitist, a teacher of painting (Prime Minister Stefanos Dragoumis’s children were his students), and a Hagiographer. He participated in many group exhibitions in Athens, the 1903 International Exhibition of Paris, and the International Exhibition of Athens, in 1904. Polychronis was a gentle, humble, and quiet man throughout his life, wrote Nikos Zias. Disappointed by the Athenian artistic ‘disputes’ Polychronis Lembesis chose to retire to the island of his birth, Salamis, where he lived “in obscurity” and poverty.https://www.nationalgallery.gr/en/painting-permanent-exhibition/painter/lembesis-polychronis.html and https://www.tovima.gr/2008/11/24/opinions/o-pio-spoydaios-ellinas-zwgrafos-2/

**Polychronis Lembesis,** Greek Artist, 1849-1913
**The Child with the Rabbits,** 1879, Oil on Canvas, 130z103 cm, National Gallery, Alexandros Soutsos Museum, Evripidis Koutlidis Foundation, Athens, Greece https://www.nationalgallery.gr/en/painting-permanent-exhibition/painting/the-bourgeois-class-and-its-painters/genre-painting/the-child-with-the-rabbits.html

The artist was an accomplished Portraitist, using the dark background of the painting, to brightly project the sitter’s head. He was an excellent landscape painter, connecting the composition of each painting with either the historicity of the place he depicts or with ethnographic references. Lembesis is also an exemplary painter of everyday scenes in a Greek village, not with the arrogance of the scholarly observer as Nikos Zias writes, but with the simplicity of the man who lives in it. https://www.tovima.gr/2008/11/24/opinions/o-pio-spoydaios-ellinas-zwgrafos-2/

Every time I visit the Epirote village of Metsovo, I feel it is my duty to check on the Averoff Museum of Neo-Hellenic Art and stand, once more, in front of The Girl with the Pigeons. I like how the artist captured the ‘moment’ without being an Impressionist, with his free, broad brush strokes, and warm colours. I enjoy the ‘energy’ he creates around a standing young girl who feeds the boisterous vagabonds and tries to protect herself at the same time… I can almost hear their overexcited melodies…

For a Student Activity, please… Check HERE!

The Apotheosis of Herakles

December 14, 2022

by admin Ancient Greek Art Art Education Exhibitions Greek Art Heracles Mythology Powerpoints Sculpture

**Apotheosis (Deification) of Herakles Pediment,** c. 570 BC, Actite, a type of porous limestone, painted, H. 0.94 m, L. 1.74 m, Acropolis Museum, Athens, Greece
https://www.theacropolismuseum.gr/en/apotheosis-deification-herakles-pediment

I will sing of Herakles, the son of Zeus and much the mightiest of men on earth. Alcmena bare him in Thebes, the city of lovely dances, when the dark-clouded Son of Cronos had lain with her. Once he used to wander over unmeasured tracts of land and sea [5] at the bidding of King Eurystheus, and himself did many deeds of violence and endured many; but now he lives happily in the glorious home of snowy Olympus, and has neat-ankled Hebe for his wife. Hail, lord, son of Zeus’ Give me success and prosperity… writes the anonymous poet of Homeric Hymn 15… and The Apotheosis of Herakles in the Acropolis Museum comes to my mind. https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0138%3Ahymn%3D15

Let’s answer some questions about The Apotheosis of Herakles in the Acropolis Museum…

What is a Pediment and how important Pediments were they for Greek Temple Architecture? According to the Encyclopedia Britannica… Pediment, in architecture, is a triangular gable forming the end of the roof slope over a portico (the area, with a roof supported by columns, leading to the entrance of a building). For ancient Greek architecture, the two pediments featured on the two narrow sides of their temples were very important. They served as the ‘crowning feature’ of the whole structure. The triangular wall surface of the pediment, called the tympanum, was often decorated with sculptural compositions. Last but not least, Pediments were always crowned by a raking, or slanted, cornice. https://www.britannica.com/technology/pediment-architecture

Where, and When, did the Apotheosis of Herakles Pediment was discovered? The Apotheosis of Herakles pediment was discovered, during the 1888 excavation period, buried, east and southeast of the Parthenon, in the Acropolis of Athens.

Was the Apotheosis of Herakles Pediment part of the Acropolis Perserschutt? Yes! The Perserschutt consists of numerous remains of statues vandalized by the Achaemenids during the terrible years of the second Persian invasion… Ten years after the Battle of Marathon (490 BC), the Persians returned to Greece and after their victory at the Battle of Thermopylae, in September of 480 BC, they entered Athens. The small number of Athenians who had barricaded themselves on the Acropolis, hoping that the Wooden Walls of the Delphic Oracle would protect them, were eventually defeated, and Xerxes ordered Athens to be torched. Those Persians who had come up first betook themselves to the gates, which they opened, and slew the suppliants; and when they had laid all the Athenians low, they plundered the temple and burnt the whole of the Acropolis. (Herodotus VIII.53). Months later, after the victory at Salamis, and the Battle of Plateae in 479 BC, the Athenians returned to their city… they respectfully buried the mutilated sacred statues of the Archaic period on the Acropolis (these remains are called Perserschutt) and proceeded with reorganizing their civic and private lives… waiting for the right time to rebuild their Acropolis. https://www.khanacademy.org/humanities/special-topics-art-history/arches-at-risk-cultural-heritage-education-series/xa0148fd6a60f2ff6:ruins-reconstruction-and-renewal/a/destruction-memory-and-monuments-the-many-lives-of-the-parthenon

Which Acropolis building did the Apotheosis architectural sculptures decorate? Archaeologists are not categorically certain. According to the Acropolis Museum experts, the pediment probably decorated one of the small buildings, referred to as “oikemata”, on the Archaic Acropolis. Some scholars, however, suggest these remains were once part of the pediment of the Hekatompedon, a building that stood on the site now occupied by the Parthenon. https://www.theacropolismuseum.gr/en/apotheosis-deification-herakles-pediment

**Apotheosis (Deification) of Herakles Pediment (details),** c. 570 BC, Actite, a type of porous limestone, painted, H. 0.94 m, L. 1.74 m, Acropolis Museum, Athens, Greece
https://www.theacropolismuseum.gr/en/apotheosis-deification-herakles-pediment

**Apotheosis (Deification) of Herakles Pediment (detail),** c. 570 BC, Actite, a type of porous limestone, painted, H. 0.94 m, L. 1.74 m, Acropolis Museum, Athens, Greece
https://www.theacropolismuseum.gr/en/apotheosis-deification-herakles-pediment

How important, artistically, is the Apotheosis Pediment? These pedimental sculptures are of high quality. Of particular interest are the heads that have been preserved, that of Zeus and especially that of Heracles with finely worked details of his facial features and hair. The garments worn by the figures are equally attractively rendered, as is Zeus’s throne with palmettes on the legs, and the skin of the lion, whose head, with incised curls on the mane, covers Heracles’ head like a hood. https://www.latsis-foundation.org/content/elib/book_8/acropolis_en.pdf page 30-31

**Louis Émile Emmanuel Gilliéron (known as Émile Gilliéron père),** Suisse Artist, 1851-1924
**Apotheosis (Deification) of Herakles Pediment,** 1919, Watercolor and graphite on paper, L. 110.5 cm, H. 85.1 cm, the MET, NY, USA https://www.metmuseum.org/art/collection/search/625053?&exhibitionId=0&oid=625053&pkgids=773

How is Émile Gilliéron père related to The Apotheosis of Herakles Pediment? In a letter addressed to Gisela M. A. Richter, curator of the Metropolitan Museum in New York, dated October 29, 1918, Emile Gilliéron père informs the noted archaeologist and art historian, that he has executed, at the Acropolis of Athens, four watercolors that may interest the Museum. One of these watercolours is the Apotheosis of Herakles. Gilliéron, recognized as a skilled archaeological draftsman, worked for the Deutsches Archäologisches Institut (DAI) in the Acropolis, Heinrich Schliemann at Mycenae, and Sir Arthur Evans at Knossos, where Gilliéron father and son served for thirty years as draftsmen, restorers, and advisers. The watercolour of the Apotheosis Pediment is of the utmost importance. It documents the vibrant colours the Archaic artist used, red, blue, black, green, and yellow, at the time of their discovery, before they were altered by prolonged exposure to the elements. The Gilliéron watercolour is exhibited at the MET, NY Exhibition Chroma: Ancient Sculpture in Color (Through 26, 2023). https://www.metmuseum.org/art/metpublications/Watercolors_of_the_Acropolis_Emile_Gillieron_in_Athens

For a PowerPoint on Gilliéron’s Watercolours of the Acropolis architectural sculptures, please… Check HERE!

Grave Stele of a Youth and a little Girl

November 27, 2022

by admin Ancient Greek Art Art Education Greek Art Sculpture Student Activities Worksheets

**Marble stele (grave marker) of a youth and a little girl (and details),** ca. 530 BC, Marble, H. 423.4cm, the MET, NY, USA https://www.metmuseum.org/art/collection/search/248501?&exhibitionId=0&oid=248501&pkgids=773 and https://www.metmuseum.org/art/collection/search/248500 and http://met-guide.blogspot.com/2011/01/grave-stele-of-youth-and-little-girl_28.html

Inscribed on the base of this extraordinary Funerary Stele, we read… To dear Me[gakles], on his death, his father with his dear mother set (me) up as a monument. The ancient Greek marble Grave Stele of a Youth and a little Girl in the Metropolitan Museum of Art, in New York city, is worth exploring…

What is a Stele (for the Ancient Greeks)? A Stele (from ancient Greek στήλη-arrange/stand) is a set upright stone slab used in the ancient world primarily as a grave marker but also for dedication, commemoration, and demarcation. Stelae could be inscribed, carved in relief, or painted. During Greek Antiquity, Grave Stelae (επιτύμβιες στήλες) were usually inscribed and decorated with scenes depicting the deceased, usually alone, but sometimes with a servant or relative. The Early Archaic period Grave Stele in the area of Attica, were often inscribed, decorated in relief, crowned by a capital, which extended upwards and supported a sphinx, a demonic being that protected the tomb, and finally painted! https://www.britannica.com/topic/stela

Is the MET Grave Stele of a Youth and a little Girl special? Yes, it is a very special and unique piece. According to the MET experts… This is the most complete grave monument of its type to have survived from the Archaic period. It is also of high artistic quality and a great source of information on how ancient Greek sculptural pieces were painted. In addition, if the name of the youth in the Stele’s inscription is Megakles, as some scholars believe, then the Stele was erected by the Athenian family of the Alkmeonidai, and it is an archaeological discovery of historical importance. The Alcmaeonidai were a wealthy and powerful noble family of ancient Athens. Cleisthenes, Pericles, and Alkeviades were prominent members of the family. https://www.metmuseum.org/art/collection/search/248500

Where was the Marble Stele found, and how did it reach the MET? According to the MET, the Stele is… said to have come from Kataphygi, Attica. The Museum acquired fragments of the Stele in 1911, 1922, 1936, 1938, and 1951. Two parts of the MET Stele are plaster copies. For example, the Girl’s head is in Berlin, and the youth’s right forearm is in the National Archaeological Museum of Athens. Interestingly, the capital and crowning sphinx, as exhibited in its entirety, are casts of the originals, displayed in a case nearby. https://www.metmuseum.org/art/collection/search/248500

In 1911 the MET acquired a fragmentary shaft, the base, and the acroterion of the Stele from John Marshall in England. A fragment of the youth’s shoulder and arm was acquired in 1922 from M.L. Kambanis in Athens or Paris. The Stele’s marble capital and finial in the form of a sphinx were purchased in 1936 and 1938 through Martin Birnbaum. Fragments of the Stele’s inscription were gifted to the MET in 1951 by Walter C. Baker. https://www.metmuseum.org/art/collection/search/248500 and https://www.metmuseum.org/art/collection/search/248501

First thoughts and impressions… A few ancient Attic Grave Stelae of the Archaic period survived in their entirety. The three-part Grave Stele of a Youth and a little Girl is probably the best example. Exhibited restored, with the help of plaster casts, the MET Stele, shows how imposing and impressive such a monument could be. With considerable height, 4,23 meters, brilliantly painted, the Stele, seen even from afar, dominated the Athenian landscape where it originally stood. https://www.greek-language.gr/digitalResources/ancient_greek/history/art/page_063.html

Description… The MET Stele consists of three parts. The lowest part is the Stele’s rectangular base. Inscribed on the base, the unknown artist of the Stele wrote… to dear Me[gakles], on his death, his father with his dear mother set [me] up as a monument. https://www.metmuseum.org/art/collection/search/248500

**Marble stele (grave marker) of a youth and a little girl (detail of the youth),** ca. 530 BC, Marble, H. 423.4cm, the MET, NY, USA https://upload.wikimedia.org/wikipedia/commons/b/bf/Marble_stele_%28grave_marker%29_of_a_youth_and_a_little_girl_MET_GR46.jpg

The middle part of the Stele has a lot to narrate. The front part of the shaft depicts the full-length representation of the deceased, a young man, an athlete, and thee, a παλαιστρίτη (a wrestler or an athlete trained in a παλαίστρα). In heroic nudity, he holds with his left hand a pomegranate, the mythological fruit of death and fertility. Hanging from the left wrist, an aryballos (a small oil flask) reminds us that Megakles, if that was his name, was an active athlete. Little is known of the little, fully clothed, girl, standing before Megakles, holding, with her left hand, an unidentified flower in front of her face. It has been suggested that the girl in the composition might be a younger sister. http://met-guide.blogspot.com/2011/01/grave-stele-of-youth-and-little-girl_28.html

**Marble stele (grave marker) of a youth and a little girl (Finial and detail of the Sphinx),** ca. 530 BC, Marble, H. 423.4cm, the MET, NY, USA https://www.metmuseum.org/art/collection/search/248501 and https://blog.myheritage.com/2022/08/marble-greek-and-roman-statues-were-actually-painted-in-brilliant-colors/

The third, and uppermost part of the Stele, the finial, consists of two members, the lower and the upper. The lower member, in the form of a double capital, was decorated wholly in color, its surface being entirely flat. It is fortunate that enough of the painted decoration survived time, so as to trace the original design… scrolls, making two pairs of volutes, and ‘palmettes’ placed between them. https://www.jstor.org/stable/3252802?seq=3#metadata_info_tab_contents and https://www.metmuseum.org/art/collection/search/248501

The upper member of the finial is a formidable, three-dimensional Sphinx, a mythological creature with a lion’s body and a human head, known in various forms throughout the eastern Mediterranean region from the Bronze Age onward. The Greeks, as in the case of the MET Stele, represented it as a winged female and often placed its image on grave monuments as guardian of the dead. https://www.metmuseum.org/art/collection/search/248501

**Reconstruction** (2022) **of a marble finial in the form of a Sphinx** by Vinzenz Brinkmann and Ulrike Koch-Brinkmann
https://www.metmuseum.org/exhibitions/listings/2022/chroma/exhibition-objects

How is the MET Stele related to the Met Chroma: Ancient Sculpture in Color Exhibition? For the decoration of the MET Stele, the unknown artist employed sculpture and painting as well. The original colour on the marble MET Stele is unusually well-preserved, especially the colours of the Sphinx. According to Ulrike Koch-Brinkmann and Vinzenz Brinkmann, scientific analyses, photographs with ultraviolet and infrared light, false-color photographs, and archaeological comparisons allowed an almost complete reconstruction of the elegant designs in luminous and precious natural colors. The new, painted reconstruction of the MET Sphinx is a key display in Chroma: Ancient Sculpture in Color (Through March 26, 2023) Exhibition. https://www.metmuseum.org/exhibitions/listings/2022/chroma/exhibition-objects

For a Student Activity inspired by the Marble stele of a youth and a little girl in the MET, please… Check HERE!

If you are interested in visiting or browsing through the Metropolitan Museum of Art Exhibition Chroma: Ancient Sculpture in Color (Through March 26, 2023), please Check… https://www.metmuseum.org/exhibitions/listings/2022/chroma/visiting-guide and https://www.metmuseum.org/exhibitions/listings/2022/chroma/exhibition-objects For an Exhibition Video prepared by Art Trip (19:37 min), check… https://www.youtube.com/watch?v=7LFGtqslZAU

The Epiphany of Dionysus Mosaic in Delos

October 9, 2022

by admin Ancient Greek Art Art Greek Art Hellenistic Art Mosaics Mythology Powerpoints

**House of Dionysus, Epiphany of Dionysus**, 2^nd century BC, Mosaic, Delos Island, Greece https://en.wikipedia.org/wiki/Mosaics_of_Delos#/media/File:Delos_Museum_Mosaik_Dionysos_05.jpg

In Euripides’s Bacchae, it is Teiresia’s role, addressing Pentheus, to introduce Dionysus to the audience, just like the Epiphany of Dionysus Mosaic in Delos does… visually! …You have a rapid tongue as though you were sensible, but there is no sense in your words… [270] This new god, whom you ridicule, I am unable to express how great he will be throughout Hellas. For two things, young man, [275] are first among men: the goddess Demeter—she is the earth, but call her whatever name you wish; she nourishes mortals with dry food; but he who came afterward, the offspring of Semele, discovered a match to it, the liquid drink of the grape, and introduced it [280] to mortals. It releases wretched mortals from grief, whenever they are filled with the stream of the vine, and gives them sleep, a means of forgetting their daily troubles, nor is there another cure for hardships. He who is a god is poured out in offerings to the gods, [285] so that by his means men may have good things! http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0092%3Acard%3D266

**House of Dionysus, Epiphany of Dionysus (Detail)**, 2^nd century BC, Mosaic, Delos Island, Greece https://www.greece-is.com/why-mykonos-became-a-muse-for-the-worlds-most-discerning-travelers/

There is no easy way to describe God Dionysus. The Homeric Hymns 26 on Dionysus is, I believe, a wonderful introduction… [1] I begin to sing of ivy-crowned Dionysus, the loud-crying god, splendid son of Zeus and glorious Semele. The rich-haired Nymphs received him in their bosoms from the lord his father and fostered and nurtured him carefully [5] in the dells of Nysa, where by the will of his father he grew up in a sweet-smelling cave, being reckoned among the immortals. But when the goddesses had brought him up, a god oft hymned, then began he to wander continually through the woody coombes, thickly wreathed with ivy and laurel. And the Nymphs followed in his train [10] with him for their leader; and the boundless forest was filled with their outcry. / And so hail to you, Dionysus, god of abundant clusters! Grant that we may come again rejoicing to this season, and from that season onwards for many a year. The Homeric Hymns 26 on Dionysus is, I believe, a wonderful introduction! https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0138%3Ahymn%3D26

**House of Dionysus, Epiphany of Dionysus (Face Close Up)**, 2^nd century BC, Mosaic, Delos Island, Greece https://en.wikipedia.org/wiki/Mosaics_of_Delos#/media/File:Face_of_Dionysos_(detail),_mosaic_of_the_House_of_Dionysos,_Delos,_Greece,_2nd_century_BC.jpg

The Epiphany of Dionysus Mosaic in Delos shows the God exactly as Homer describes him… splendid, thickly wreathed with ivy and laurel, a god of abundant clusters of grapes! An anonymous 2^nd century BC mosaicist, created on the island of Delos, at the House of Dionysus to be exact, a stunning mosaic emblema depicting Dionysus in all his glory. Against a black background, the God of wine and theater, ivy-crowned, wings outstretched, holding with his right hand a ribboned thyrsus like he is holding a spear, is shown on the back of a tiger that wears a necklace wreath of vines and grapes around its neck. They seem to ride within the boundaries of a landscape mosaic composition of plants, a beetle, and a kantharos-type cup. Is Dionysus depicted coming back from India, magnificently winged like a daemon? It would be nice if we were certain.

The mosaic in the House of Dionysus is one of the finest examples of Opus Vermiculatum. The tesserae used for carrying it out, measuring about one-millimeter square, were made of glass, faience, terracotta, and natural stones. Their small size made it easier for the mosaicist to produce a realistic figured scene, shading, known to the Greeks as skiagraphia, for three-dimensionality, and a sense of illusionism. The name and origin of the mosaicist are a mystery. The name and origin of the owners of the so-called ‘House of Dionysus’ in Delos is a mystery as well. Today, the House of Dionysus stands out from afar thanks to its huge marble columns that surround the courtyard where the Epiphany of Dionysus Mosaic, one of the most exquisite creations of the Hellenistic art of mosaic-making was placed, for all visitors, to admire.

For a PowerPoint on God Dionysus, please… Check HERE!

**House of Dionysus, Epiphany of Dionysus (Detail of Panther)**, 2^nd century BC, Mosaic, Delos Island, Greece https://en.wikipedia.org/wiki/Mosaics_of_Delos#/media/File:Delos_Museum_Mosaik_Dionysos_09.jpg

Christ Pantocrator in the Byzantine Monastery of Daphni

July 22, 2022

by admin Art Byzantine Art Byzantine Church Architecture Byzantine Mosaics Byzantium Greek Art Student Activities Worksheets

**Daphni Monastery Pantocrator Mosaic,** 11^th century, Attica, Greece
https://www.efada.gr/%CE%91%CF%81%CF%87%CE%B1%CE%B9%CE%BF%CE%BB%CE%BF%CE%B3%CE%B9%CE%BA%CE%BF%CE%AF-%CE%A7%CF%8E%CF%81%CE%BF%CE%B9-%CE%9C%CE%BD%CE%B7%CE%BC%CE%B5%CE%AF%CE%B1/%CE%9C%CE%BF%CE%BD%CE%AE-%CE%94%CE%B1%CF%86%CE%BD%CE%AF%CE%BF%CF%85

Christ Pantocrator in the Byzantine Monastery of Daphni… whose great eyes, dark and exorbitant and cast almost furtively over one shoulder, at total variance with His right hand’s serene gesture of blessing and admonition, spell not only pain but fear, anguish and guilt, as though He were in flight from an appalling doom. The only fit setting for such an expression is the Garden of ! Gethsemane; but this is a Christ-God in His glory, the All-Powerful One. It is tremendous, tragic, mysterious and shattering… writes Patrick Leigh Fermor in his travel book Mani. Travels in the Southern Peloponnese of 1958. https://patrickleighfermor.org/tag/mani/ and https://www.biblio.com/mani-by-fermor-patrick-leigh/work/20200

The sight of the Pantocrator image at Daphni is indeed breathtaking, and I particularly like Fermor’s use of adjectives… tremendous, tragic, mysterious, and shattering! Whether Fermor was right or not in his description… whether the Daphni Pantocrator survives today exactly as it was created by the anonymous 11th century Byzantine master… is not easy to answer, but was expertly addressed by Robin Cormack in his 2009 article Rediscovering the Christ Pantocrator at Daphni. Professor Cormack takes his reader on a wonderful journey as he “deciphers” the secrets of this amazing mosaic and the wondrous ways of mosaic restoration. Journal of the Warburg and Courtauld Institutes, Vol. 71 (2008), pp. 55-74 (20 pages) Published By: The University of Chicago Press https://www.jstor.org/stable/20462776?read-now=1&refreqid=excelsior%3Aefe48f19a158ab3c7526e9941fbf2d9f&seq=20

**Daphni Monastery (South View),** 11^th century, Attica, Greece
https://www.efada.gr/%CE%91%CF%81%CF%87%CE%B1%CE%B9%CE%BF%CE%BB%CE%BF%CE%B3%CE%B9%CE%BA%CE%BF%CE%AF-%CE%A7%CF%8E%CF%81%CE%BF%CE%B9-%CE%9C%CE%BD%CE%B7%CE%BC%CE%B5%CE%AF%CE%B1/%CE%9C%CE%BF%CE%BD%CE%AE-%CE%94%CE%B1%CF%86%CE%BD%CE%AF%CE%BF%CF%85

Visiting the Daphni Monastery has always been a wonderful experience! Built on the slopes of Mount Egaleo in the grove of Haidari, next to the ancient Athenian Ιερά Οδό (Sacred Road) that connected Athens with Eleusis, the site of the eponymous Eleusinian Mysteries, lies the Byzantine Monastery of Daphni. It is only interesting that the Monastery was built on the location of the ancient sanctuary of Apollo Daphnaios, destroyed during the invasion of the Goths in 395 AD. Unfortunately, of the old temple only one Ionic column still remains in the colonnade of the narthex, while the rest were removed by Lord Elgin in the 19th century. http://odysseus.culture.gr/h/2/eh251.jsp?obj_id=1514

**Daphni Monastery (Katholiko NE View),** 11^th century, Attica, Greece
https://www.efada.gr/%CE%91%CF%81%CF%87%CE%B1%CE%B9%CE%BF%CE%BB%CE%BF%CE%B3%CE%B9%CE%BA%CE%BF%CE%AF-%CE%A7%CF%8E%CF%81%CE%BF%CE%B9-%CE%9C%CE%BD%CE%B7%CE%BC%CE%B5%CE%AF%CE%B1/%CE%9C%CE%BF%CE%BD%CE%AE-%CE%94%CE%B1%CF%86%CE%BD%CE%AF%CE%BF%CF%85

According to the Greek Ministry of Culture (ΟΔΥΣΣΕΥΣ site), the first monastic community at Daphni was organized during the 6th century AD and was enclosed by strong defensive walls, almost square in plan. The catholicon was a three-aisled basilica which stood in the center of the courtyard. Along the inner NE side of the walls, two-storied buildings were constructed, containing the cells of the monks. A reception hall and a second block of cells were attached on the north wall of the enclosure. http://odysseus.culture.gr/h/2/eh251.jsp?obj_id=1514

What we see today is the 2^nd phase of development and construction, dating from the 11^th century (around 1080). The Monastery’s Katholikon is a cross-in-square church of the octagonal type, surmounted by a broad and high dome. It has a narthex, formed as an open portico… The exonarthex was constructed a little later, in the early 12th century and the chapel to the west was added in the 18th century… The porch with the three pointed arches in the west facade of the narthex was added in the 13th century by the Frankish monks and certainly points to western influence… The walls of the church are built in the simple cloisonne masonry with poor brick decoration, restricted on the windows… The monastery is protected by a square enclosure fortified with towers and ramparts, with two entrance gates on its east and west sides. http://odysseus.culture.gr/h/2/eh251.jsp?obj_id=1514

For a Student Activity, please… Check HERE!

For an interesting Video on the Daphni Monastery, please Check… https://www.archaeology.wiki/blog/video/daphni-monastery/

Peplos Kore

July 8, 2022

by admin Ancient Greek Art Art Greek Art Sculpture Student Activities Worksheets

The **“Rampin Master” (?)**
**Peplos Kore, c.** 530 BC, Parian Marble, H. 1.2 m, Acropolis Museum, Athens, Greece
https://www.theacropolismuseum.gr/en/statue-kore-peplos-kore

The Peplos Kore was discovered, back in 1886, in the Acropolis of Athens, during excavation work (1885-1889) led by P. Kavvadias. The lower part of her body was lying, broken, along with thirteen more broken statues, mostly female, architectural members, bronze figurines, marble statue bases, a hoard of silver coins, terracotta figurines, and sherds of pottery, in the so-called “Korai Pit” northwest of the Erechtheion. According to the Acropolis Museum experts, the “Korai Pit” is the conventional name for an artificial fill that covered a hollow located northwest of the Erechtheion, in order to create a level plane to receive the new fortification wall of the Acropolis. The hollow was filled with the debris of the Acropolis after it was destroyed by the Persians in 480 BC during the second Persian invasion of Greece. The buried treasures of the Acropolis are also known as the Perserschutt, a German term meaning “Persian debris or rubble.” The head of the Peploforos was found near the Korai Pit, and the statue’s torso, a little to the south, in the area of the Old Temple of Athena. https://theacropolismuseum.gr/en/statue-kore-5

**The so-called “Korai Pit” northwest of the Erechtheion in the Acropolis of Athens,** 1909 photo
https://en.wikipedia.org/wiki/Perserschutt

The “Peplophoros” as it is affectionately called by the Greeks, is an Archaic period (c. 600-480 BC) statue of a young female. Statues of a Kore, plural korai, refer to a type of freestanding effigy of a maiden specifically created during the Archaic Period. The Questions and Answers that follow, will hopefully help to better understand their role and importance in the development of Ancient Greek Art.

Can you define what a Kore statue is? Statues of a Kore, plural Korai, refer to a type of freestanding effigy of a maiden. Kore is a draped female figure—carved from marble and originally painted—standing erect with feet together or sometimes with one foot, usually the left, slightly advanced. The arms are sometimes down at the sides, but in most cases, one is brought up closely across the front of the body or is extended, holding an offering; the other is lowered, often clasping a fold of drapery. In the earliest korai, the bodies are so blocklike that they hardly seem to represent feminine form… Later, the drapery became more fluid, with a greater variation in the folds gained by having one hand of the kore pull the drapery tightly across thighs and buttocks. The garments worn by the kore figures changed in style as well, displaying a pattern, either on borders or as single ornaments scattered over larger areas. https://www.britannica.com/art/kore-Greek-sculpture and http://www.perseus.tufts.edu/hopper/artifact?name=Athens%2C+Acropolis+679&object=Sculpture

Can you describe the Peplos Kore? The Kore has been named the “Peplos Kore” due to the garment she wears – the peplos. The peplos was fastened in the middle with a belt and on the shoulders with bronze pins which were secured in the small holes that are still preserved. Beneath her peplos, the Kore wears a longer chiton, whose slender folds encase her legs. Spectrographic analysis of the colours has shown that the belt was once blue and green and the chiton blue, with a green band at the neck. The peplos was white – its middle section decorated with vertical rows of small animals, birds, and riders shown on squares of red framed by bands of colourful rosettes on a green background. The peplos borders were decorated by a double band with spirals, floral elements, and a chain of volutes and palmettes alternating with lotus flowers. https://www.theacropolismuseum.gr/en/statue-kore-peplos-kore

Do we know the name of the artist who created the Peplos Kore? The face of the Peplos Kore is characterized by an interest in converging planes. The eyes and mouth occupy hollows that emphasize these features, separated by strongly protruding cheeks and a broad nose. The details are so close to the face of the Rampin Horseman that the two are often attributed to the same sculptor often called the “Rampin Master.” If true, she must be one of his late works, for she is stylistically much advanced. http://www.perseus.tufts.edu/hopper/artifact?name=Athens%2C+Acropolis+679&object=Sculpture

Who is the Peplos Kore, and what is she holding in her left hand? We do not know for sure who she was, and what she was holding in her left hand. However, the combination of a very conservative attire for the time the statue was created, leads many scholars to assume this is not a simple votive Kore statue, but the representation of a goddess – perhaps Artemis, who would have been gripping arrows in her right hand, and a bow in her left. https://theacropolismuseum.gr/en/statue-kore-5

Two more Teacher Curator BLOG POSTS on Ancient Greek Archaic Korai… https://www.teachercurator.com/art/daughters-of-eleutherna/ on the Daughters of Eleutherna, and https://www.teachercurator.com/ancient-greek-art/%CE%BA%CE%AC%CE%BB%CE%BB%CE%BF%CF%82-and-the-kore-from-chios/ on the Kore from Chios

For a Student Activity, please… Check HERE!

The Khan Academy Educational Video on the Peplos Kore… https://www.khanacademy.org/humanities/ancient-art-civilizations/greek-art/daedalic-archaic/v/peplos-kore

An interesting Video by the Cambridge University on the Peplos Kore and the way she was dressed and coloured… https://www.classics.cam.ac.uk/museum/collections/peplos-kore

A fun Student Activity created by the Acropolis Museum Education Department, and titled Color the Peplos Kore… http://repository.acropolis-education.gr/acr_edu/handle/11174/305

The Bee Goddess of Eleutherna

May 17, 2022

by admin Ancient Greek Art Art Greek Art Jewelry Student Activities Worksheets

Gold Pendant with the representation of a Bee Goddess, On the upper torso she is depicted as a female with a Daedalic wig and arms bent at the elbows. The rest of the body resembles an insect, its large wings decorated with stippled rosettes, 7^th century BC, Archaeological Museum of Eleutherna, Crete, Greece
https://mae.uoc.gr/exhibits/

On the 20^th of May… Let’s celebrate World Bee Day! Let’s observe the importance of the 25,000 to 30,000 species of bees as effective pollinators. According to the United Nations pollinators allow many plants, including many food crops, to reproduce. Indeed, the food that we eat, such as fruits and vegetables, directly relies on pollinators. A world without pollinators would equal a world without food diversity – no blueberries, coffee, chocolate, cucumbers and so much more. The ancient Greeks understood the importance of pollination and revered Bees as the “Divine Queens” of their ecosystem. The 7^th century BC Gold Pendant with the representation of a Bee Goddess from Eleutherna in Crete is proof enough! https://www.un.org/en/observances/bee-day/background

The so-called Dark Ages of Greece, when the Eleutherna Gold Pendant with the representation of a Bee Goddess was created, were not dark at all! They were years of adjustment to a new reality, the aftermath years of the Homeric Epos, the years of the naissance of the great Greek art of antiquity. The small Bee Goddess of Eleutherna, a wonderful amalgam of old, and current Cretan traditions, is persuasive in its purpose and beautiful in its artistry. Whoever the pendant’s artist was, he was familiar with the Minoan past of female divine potency and the Homeric, rich literary tradition of metaphors relating the bee to human society. Let’s not forget how Homer (8th cent. BC) compares the Achaean warriors leaving the ships to attend an assembly to a swarm of bees leaving their hive in search of flowers: From the camp the troops were turning / out now, thick as bees that issue from some / crevice in a rock face, endlessly pouring / forth, to make a cluster and swarm on / blooms of summer here and there, glinting / and droning, busy in bright air. / Like bees innumerable from ships and huts / down the deep foreshore streamed those / regiments toward the assembly ground. (Iliad II 86-93, trans. Robert Fitzgerald) https://www.apiservices.biz/documents/articles-en/beekeeping_in_mediterranean.pdf

The small Bee Goddess pendant was discovered in the necropolis of Orthi Petra in Crete and inspired Professor Νikolaos Stampolidis to use it as the logo of the Museum of ancient Eleutherna. This amazing ornament is a composite creation: it shows the bust of a woman, with arms folded over the chest, and the lower body of a bee, with large wings, adorned with dotted flowers. https://www.lamdadev.com/en/the-company/corporate-social-responsibility/culture/commemorative-volume-eleutherna.html?os_image_id-34

**Gold Pendant with the representation of a Bee Goddess,** 7^th century BC, Archaeological Museum of Eleutherna, Crete, Greece
https://gr.pinterest.com/pin/343540277802257776/ and https://www.pinterest.de/pin/91409067412568201/

The city of Eleutherna, on the island of Crete, was of great importance in prehistoric times and continued to be so from the dawn of Hellenic Civilization to the Byzantine era. Systematic excavations organized by the University of Crete under the directorship of Professors Petros Themelis, Athanasios Kalpaxis, and Nikos Stampolidis since 2009, brought to light three sectors of the city and the necropolis at Orthi Petra, enhancing our knowledge of the political, economic, social, religious, and artistic history of the whole of Crete, particularly during the so-called “Dark Ages.” Eleutherna, close to Mount Ida, where the Νεφεληγερέτης (Cloud Gatherer) Zeus was safely born, raised with milk and honey, and protected by the Kourites warriors, is a city that eloquently bespeaks the continuity of the island’s prosperity and its seminal contribution to the genesis of Hellenic civilization. Discover its importance with the help of ELEUTHERA, by Nikolaos Chr. Stanmpolidis, LAMDA DEVELOPMENT, 2020. https://www.latsis-foundation.org/content/elib/book_29/eleytherna-english-l.pdf and https://www.latsis-foundation.org/content/elib/book_29/eleytherna-greek-f.pdf

For a Student Activity inspired by the 7^th century BC Gold Pendant with the representation of a Bee Goddess from Eleutherna in Crete, please… Check HERE!