Funerary Portrait of a Man with a Cup, ca. 225-250 AD, Antinopolis (?), Egypt, Wax Paint on Wood, 42.7 x 23 x 0.9 cm, The Louvre Abu Dhabi, Emirate of Abu Dhabi

Fayum Portrait of a Man with a Cup

Funerary Portrait of a Man with a Cup, ca. 225-250 AD, Antinopolis (?), Egypt, Wax Paint on Wood, 42.7 x 23 x 0.9 cm, The Louvre Abu Dhabi, Emirate of Abu Dhabi
Funerary Portrait of a Man with a Cup, ca. 225-250 AD, Antinopolis (?), Egypt, Wax Paint on Wood, 42.7 x 23 x 0.9 cm, The Louvre Abu Dhabi, Emirate of Abu Dhabi
https://www.thenationalnews.com/arts-culture/art/louvre-abu-dhabi-joins-global-research-project-to-analyse-ancient-mummy-portraits-1.1062790

For those fascinated with the past, it’s a recurring dream… to be able to “unlock” the doors of history… and see the faces of people who lived two thousand years ago… look them in the eye, capture their expressions, their personalities, and feel their presence. It is precisely this unusual experience that the Fayoum Portraits offer… Sometimes thanks to their faultless realism, and sometimes thanks to the clarity of their schematization… writes Euphrosyne Doxiadi, and I think of the Fayum Portrait of a Man with a Cup in the Louvre Abu Dhabi Museum https://www.politeianet.gr/books/9789605000158-doxiadi-eufrosuni-adam-portreta-tou-fagioum-135477

The Funerary Portrait of a Man with a Cup in the Louvre Abu Dhabi is, rightly so, a Museum Highlight! Clad in a Roman tunic and holding a myrtle branch and a cup filled with wine, a man in his prime looks out on us from ancient times. He comes from Egypt, probably the city of Antinoöpolis… and hopefully, the Questions and Answers that follow will help us better understand the importance of the Fayum Funerary Portraits.

What is a Fayum Portrait? Fayum Portraits are Mummy Portraits of men, women, and children of all ages, created in Egypt during the Roman period. They were popular from the 1st century AD to the 3rd or, according to other scholars, until the 4th century AD.  Even though cremation was the preferred Roman custom for dealing with the dead, the Romans who settled in Egypt, like the Greeks before them, adopted the Egyptian rituals of embalming and mummification. It is believed that the Fayum Portraits were painted while the sitters were alive, to be specifically used after their deaths, and thus replace the Egyptian funerary three-dimensional mask on the mummies’ faces. This development achieved two complementary aims: to preserve the face of the deceased for all eternity and to honour his or her memory in accordance with Greek and Roman practices. https://www.louvreabudhabi.ae/en/explore/highlights-of-the-collection/Funerary-Portrait-of-a-Man-with-Cup

Why are they popularly called Fayum Portraits? The first Fayum Portraits to reach Western Europe and the US, back in the late 1880s, came from Egypt’s Fayum Oasis. Since then, Fayum Portraits have been discovered in various locations in Egypt, like the cemetery of Antinoöpolis, where the Fayum Portrait of a Man with a Cup in the Louvre Abu Dhabi Museum was probably excavated. Today, about 1,000 Fayum paintings exist in collections in Egypt and at many Museums around the world.

What materials were used to create these artworks? Fayum Portraits were created by anonymous but brilliant artists on a thin panel of wood or linen cloth with two different Greek painting techniques: encaustic or tempera. Artists using the Encaustic Painting Technique work with pigments mixed with hot liquid wax. After the paint has been applied to the support, which is usually made of wood, plaster, or canvas, a heating element is passed over the surface until the individual brush or spatula marks fuse into a uniform film. This “burning in” of the colours is an essential element of the true encaustic technique. It was the ancient Greeks who invented the encaustic technique with brilliant final results, attractive effects, elegance, and expressive brushwork. The artists who use the Tempera Painting Technique, on the other hand, operate with fast-drying colored pigments mixed with a water-soluble binder medium, usually glutinous material such as egg yolkhttps://www.britannica.com/art/encaustic-painting and https://en.wikipedia.org/wiki/Tempera

What is so special about the Fayum Portraits? I can not write it better… The images seem to allow us to gaze directly into the ancient world. “The Fayum portraits have an almost disturbing lifelike quality and intensity,” says Euphrosyne Doxiadis, an artist who lives in Athens and Paris and is the author of The Mysterious Fayum Portraits. “The illusion, when standing in front of them, is that of coming face to face with someone one has to answer to—someone real.” https://www.smithsonianmag.com/history/the-oldest-modernist-paintings-20169750/

Who is the Man with a Cup on the Louvre Abu Dhabi Museum? According to the Museum experts… Clad in a Roman tunic and holding a myrtle branch and a cup filled with wine, the Man with a Cup, is depicted in his prime as he looks out on us from ancient times. Probably painted during his lifetime, his serious, hollow-cheeked face is rendered with remarkable skill. The anonymous artist of the Portrait was trained to combine Hellenistic naturalistic draftsmanship with Roman realism. While his long, straight, narrow nose, fleshy lips, moustache, and beard are all details that lend individuality, his disproportionately large eyes and fixed and captivating gaze are directly derived from the Egyptian tradition of representation. Interestingly, it combines two civilizations: the Greco-Roman aesthetics with ­ancient Egyptian culture all in one work of art. https://www.louvreabudhabi.ae/en/explore/highlights-of-the-collection/Funerary-Portrait-of-a-Man-with-Cup and https://www.thenationalnews.com/arts/louvre-abu-dhabi-stories-immortal-figures-showcasing-art-from-different-civilisations-to-open-at-manarat-al-saadiyat-1.76555

For a PowerPoint titled 10 Favorite Fayum Portraits, please… Click HERE!

A Lecture by Euphrosyne Doxiadi, on the funerary portraits of Fayum, in Greek… https://www.blod.gr/lectures/ta-portraita-tou-fagioum/

Three paintings by Chardin itled 'Soap Bubbles'.

Trilogy of Soap Bubbles

In Jean-Baptiste-Siméon Chardin’s eulogy, he was remembered for having once said, “One makes use of pigments, but one paints with one’s feelings.” And feelings he presents in his Trilogy of Soap Bubbles… three paintings of playful boys and shiny, shimmering, iridescent soap spheres… and a game, suggesting the transience of life. https://www.artsy.net/artwork/jean-simeon-chardin-soap-bubbles-1

The Metropolitan Museum of New York experts, where my favourite Chardin painting of Soap Bubbles reside, inform us that… The idle play of children was a favorite theme of Chardin, a naturalist among painters. Apparently, the experts continue, he drew inspiration from the seventeenth-century Dutch genre tradition for both the format and the subject, but it is not clear if the artist’s intention was for his painting, understood then to allude to the transience of life, carried such a message. https://www.metmuseum.org/art/collection/search/435888

Jean-Baptiste-Siméon Chardin was the son of a modest cabinetmaker and the student of equally modest artists. Born and raised in Paris, the artist rarely left the city, drawing inspiration from Parisian genre scenes and arrangements of typically French objects and food. He lived on the Left Bank near Saint-Sulpice until 1757, when Louis XV granted him a studio and living quarters in the Louvre. He started his career by painting signposts for tradesmen and details in other artists’ works but in 1728, the Portraitist Nicolas de Largillière “discovered” him at an outdoor show, and Chardin was immediately admitted for membership in the Académie Royale.https://www.getty.edu/art/collection/person/103JYN and https://www.jean-baptiste-simeon-chardin.org/biography.html

Chardin was a frequent participant at the Parisian Salon, a dedicated academician, and, later in life, a pensioner of the French King. He was much admired by Denis Diderot, who would prove to be a great champion of his work. All of his paintings exhibited in the Parisian Salons were outstandingly successful.  By 1770 Chardin was the ‘Premiere peintre du roi’, and his pension of 1,400 livres was the highest in the Academy. I am not surprised… even his simple, unassuming Still Lifes are treated with dignity and respect. So much so, that the novelist Marcel Proust wrote… We have learned from Chardin that a pear is as living as a woman, that an ordinary piece of pottery is as beautiful as a precious stone! https://www.getty.edu/art/collection/person/103JYN and https://www.jean-baptiste-simeon-chardin.org/biography.html

According to the dealer and collector Jean Pierre Mariette, writing some fifteen years after the fact, Chardin’s first figural picture, the MET experts inform us, showed a head of a young man blowing bubbles and was studied from a model. Between 1733 and 1739 Chardin painted three paintings, titled Soap Bubbles. It is also known, that in 1739 a version of Soap Bubbles was exhibited at the Paris Salon. The question is… which version? The answer is probably none of the three that have survived, in the Metropolitan Museum, the Los Angeles County Museum of Art, and the National Gallery of Art in Washington. They are definitely similar but not identical, none of them is dated, two of them are horizontals, and one, at the National Gallery, is vertical. https://www.metmuseum.org/art/collection/search/435888

Jean-Baptiste Siméon Chardin’s Trilogy of Soap Bubbles is popular and well-liked! The viewers are absorbed by the depiction of a boy poised on a stone windowsill blowing a big soap bubble and the younger boy next to him, fully absorbed in the activity. Although Chardin gives the illusion of capturing two youths in a candid moment, he has rigorously constructed his composition. Was his intention to present the viewer with an allegorical scene? Does it matter what the artist’s intention was? Are Chardin’s paintings of Soap Bubbles the perfect example of Rococo Art? My answer… I do not know… all I want is to feast my eyes and enjoy a moment of playfulness, and innocence… https://www.nga.gov/collection/art-object-page.994.html

For a PowerPoint on Chardin’s Soap Bubbles, please… Check HERE!

A wonderful Video for Children, prepared by the National Gallery of Art, on Chardin’s Soap Bubbles… https://www.youtube.com/watch?v=kaxg6MjjM6g

The commemorative Donatello, The Renaissance Exhibition Book

Donatello’s Pazzi Madonna

Donato di Niccolò di Betto Bardi (Donatello), ca. 1386-1466
Madonna and Child (the Pazzi Madonna), 1420-25, Marble, 74,5 x 73 x 6,5 cm, Staatlichen Museen zu Berlin
Donato di Niccolò di Betto Bardi (Donatello), ca. 1386-1466
Madonna and Child (the Pazzi Madonna), 1420-25, Marble, 74,5 x 73 x 6,5 cm, Staatlichen Museen zu Berlin
https://www.theartnewspaper.com/2021/11/30/first-major-donatello-exhibition-in-nearly-40-years-to-open-in-florence

…Donatello was so admirable in knowledge, in judgment, and in the practice of his art that he may be said to have been the first to illustrate the art of sculpture among the moderns; and he deserves the more commendation because in his time few antiquities had been uncovered. He was one of those who aroused in Cosimo de’ Medici the desire to bring antiquities into Florence. He was most liberal and courteous, and kinder to his friends than himself; nor did he care for money, keeping it in a basket hanging from the ceiling, where his workmen and friends could help themselves without saying anything to him. When he got old, therefore, and could not work, he was supported by Cosimo and his friends. Cosimo dying, recommended him to Piero his son, who, to carry out his father’s wishes, gave him… enough… Giorgio Vasari writes back in 16th century Florence, to pass the rest of his life as friend and servant of the Medici without trouble or care.  Please allow me to present Donatello’s Pazzi Madonna of c. 1420, as an introduction to Donatello, The Renaissance Exhibition, currently at the Fondazione Palazzo Strozzi and the Musei del Bargello in Florence, Italy (March 19-July31). http://www.artist-biography.info/artist/donatello/ and https://www.palazzostrozzi.org/en/archivio/exhibitions/donatello/

Celebrated as one of the greatest Renaissance artists, Donatello’s Pazzi Madonna, depicts both mother and child with their faces turned towards one another and away from viewers, says Francesco Caglioti, curator of the Donatello, The Renaissance Exhibition. Their foreheads are touching, and they share a profoundly intimate moment which every mother has experienced, he continues. It is a profoundly intimate, emotional, and thus, a powerful work of art, proving Donatello to be an exceptionally talented artist in translating nature into art. https://www.theartnewspaper.com/2021/11/30/first-major-donatello-exhibition-in-nearly-40-years-to-open-in-florence

The Pazzi Madonna in the Berlin Staatlichen Museum is believed to originate from the Palazzo Pazzi in Florence, where according to a 1677 Florentine Guide Book, the sculpture could be seen in the Palazzo Garden. Although this identification is challenged, it is worth reading the Renaissance text… In the house of Francesco Pazzi there is a beautiful marble Madonna in low relief by Donatello; the Christ Child, seated upon a cushion, is supported by the Virgin’s right hand, while he, with his raised left hand, holds the veil that hangs from her head. It is charming in every part, the draperies are most beautiful, and the Virgin’s tenderness toward her son is expressed with great art and is such, that in the following succession, Alessandro, the father of Francesco, bought it for 500 scudi according to the valuation that was made. http://www.smb-digital.de/eMuseumPlus?service=ExternalInterface&lang=en

Donato di Niccolò di Betto Bardi (Donatello), ca. 1386-1466
Madonna and Child (the Pazzi Madonna) (detail-faces), 1420-25, Marble, 74,5 x 73 x 6,5 cm, Staatlichen Museen zu Berlin
Donato di Niccolò di Betto Bardi (Donatello), ca. 1386-1466
Madonna and Child (the Pazzi Madonna) (detail-faces), 1420-25, Marble, 74,5 x 73 x 6,5 cm, Staatlichen Museen zu Berlin
https://www.palazzostrozzi.org/en/upcoming-exhibitions/
Donato di Niccolò di Betto Bardi (Donatello), ca. 1386-1466
Madonna and Child (the Pazzi Madonna) (detail-lower part), 1420-25, Marble, 74,5 x 73 x 6,5 cm, Staatlichen Museen zu Berlin
Donato di Niccolò di Betto Bardi (Donatello), ca. 1386-1466
Madonna and Child (the Pazzi Madonna) (detail-lower part), 1420-25, Marble, 74,5 x 73 x 6,5 cm, Staatlichen Museen zu Berlin
https://commons.wikimedia.org/wiki/File:Donatello_Bode_Madonna_Pazzi_05.jpg

Donatello’s Pazzi Madonna is greatly admired for its Renaissance “modernity.” The artist revived, for example, Antiquity by using and “playing” with monochrome, off-white coloured marble for his bas-relief, diverging from the popular tradition of using color in sculpture. He employed linear perspective to present spatial perception, a novel, introduced in 1415, “invention” by Filippo Brunelleschi. He used strong foreshortening to accentuate the best point of vision for the viewer. He created a tender, yet emotionally powerful, very “humanized” composition. The Pazzi Madonna is a Donatello masterpiece that still inspires and enchants viewers today.

Today, Francesco Caglioti, curator of the Donatello, The Renaissance Exhibition believes that Donatello is a colossal artist, more important than Giotto, Raphael or Caravaggio because those three revolutionized the traditions of their time. Donatello broke with tradition completely, taking inspiration from the art of antiquity and the Middle Ages and mixing all those elements with his own vision to create an entirely new language for art. Donatello, The Renaissance Exhibition is currently on view in Florence (March 19-July31), will be presented in the Berlin Gemäldegalerie (September2-January 8 2023), and in London at the Victoria and Albert Museum in 2023. This is a historic Exhibition hosting over 130 works from the world’s leading museums and collections set out to reconstruct the astonishing career of one of the most important and influential masters of Italian art of any age. https://www.theartnewspaper.com/2021/11/30/first-major-donatello-exhibition-in-nearly-40-years-to-open-in-florence

For a new PowerPoint on Donatello’s Masterpieces, please… Click HERE!

Teaching with Donatello is a set of student activities and worksheets inspired by the great Italian artist I much admire… Click… https://www.teachercurator.com/art/teaching-with-donatello/

The commemorative Donatello, The Renaissance Exhibition Book
The commemorative Donatello, The Renaissance Exhibition Book https://www.artbook.com/9791254630068.html

La Fornarina

Raffaello Sanzio da Urbino known as Raphael, 1483–1520
Portrait of a Woman – La Fornarina, about 1519–20, Oil on Panel, 85×60 cm, Galleria Nazionale di Arte Antica (GNAA), Palazzo Barberini, Rome, Italy
https://el.wikipedia.org/wiki/%CE%91%CF%81%CF%87%CE%B5%CE%AF%CE%BF:La_Fornarina,_por_Rafael.jpg

The life of Raffaello Sanzio da Urbino was short, his work prolific, and his legacy immortal. This is how the National Gallery in London experts introduce their audience to the blockbuster Credit Suisse Exhibition on Raphael (9 April – 31 July 2022)… But I want to return to Giogio Vasari… The liberality with which Heaven now and again unites in one person the inexhaustible riches of its treasures and all those graces and rare gifts which are usually shared among many over a long period is seen in Raphael Sanzio of Urbino, who was as excellent as gracious and endowed with a natural modesty and goodness sometimes seen in those who possess to an unusual degree a humane and gentle nature adorned with affability and good-fellowship, and he always showed himself sweet and pleasant with persons of every degree and in all circumstances… and take another look at La Fornarinahttp://www.artist-biography.info/artist/raphael/ and https://www.nationalgallery.org.uk/exhibitions/the-credit-suisse-exhibition-raphael#content

Ever since I saw La Fornarina at Palazzo Barberini in Rome, I was intrigued by its captivating beauty and mysteries. Who is the beautiful woman who modestly tries to cover herself?

Raffaello Sanzio da Urbino known as Raphael, 1483–1520
Portrait of a Woman - La Fornarina (detail of the face), about 1519–20, Oil on Panel, 85x60 cm,  Galleria Nazionale di Arte Antica (GNAA), Palazzo Barberini, Rome, Italy
Raffaello Sanzio da Urbino known as Raphael, 1483–1520
Portrait of a Woman – La Fornarina (detail of the face), about 1519–20, Oil on Panel, 85×60 cm,  Galleria Nazionale di Arte Antica (GNAA), Palazzo Barberini, Rome, Italy
Foto di Mauro Cohen https://www.nationalgallery.org.uk/exhibitions/the-credit-suisse-exhibition-raphael/a-brief-introduction-to-raphaels-life-and-times

Giorgio Vasari describes Raphael as a very amorous man,  fond of women, …always swift to serve them. This description “helps” Raphael enthusiasts identify the woman portrayed in La Fornarina with Margherita Luti, Raphael’s Roman lover, the daughter of a baker in Trastevere. Unfortunately, there is no description or record of such a painting created by the artist at the time. There are, however, “hints” that supporters of this interpretation like to consider. For example, her right-hand rests, gently, over her heart, holding her exposed breast. More so, her left hand, the hand of the heart, is adorned with a luxurious armband bearing the inscription “Raphael Urbinas,” the painter’s signature and her fourth finger is adorned with a ruby wedding ring, hidden under flesh-coloured paint for almost five centuries, and revealed in 2001 when an x-ray analysis was carried out on the painting. According to primary sources, Raphael died a young, unmarried man of 37, engaged at the time to a woman named Maria Bibbiena, the daughter of his patron Bernardo Dovizi. Could La Fornarina truly be the portrait of Margherita? There are “hints” but no evidence… https://www.barberinicorsini.org/en/opera/la-fornarina/ and http://www.artist-biography.info/artist/raphael/ and https://www.walksofitaly.com/blog/art-culture/art-history-mystery-la-fornarina-raphael

Raffaello Sanzio da Urbino known as Raphael, 1483–1520
Portrait of a Woman - La Fornarina (detail), about 1519–20, Oil on Panel, 85x60 cm,  Galleria Nazionale di Arte, Palazzo Barberini, Rome, Italy
Raffaello Sanzio da Urbino known as Raphael, 1483–1520
Portrait of a Woman – La Fornarina (detail), about 1519–20, Oil on Panel, 85×60 cm,  Galleria Nazionale di Arte, Palazzo Barberini, Rome, Italy
https://commons.wikimedia.org/wiki/File:Fornarina_03.jpg

Then come the Palazzo Barberini experts who have a different “reading” on the identity of the elusive young woman… They suggest that Raphael’s female Portrait in their Collection presents no other than Goddess Venus. The position of her hand, for example, one placed on her lap and the other on her breast, follows the classic statuary model of the “Venus Pudica”: a gesture of modesty that yet directs the viewer’s gaze to what she actually seeks to conceal. Other symbols are to be found in the painting’s background… the myrtle bush, laurel, and branches of quince are sacred emblems of Venus, marriage, lust, and fertility. Plausible but not decisive… https://www.barberinicorsini.org/en/opera/la-fornarina/

Raffaello Sanzio da Urbino known as Raphael, 1483–1520
Portrait of a Woman - La Fornarina (detail), about 1519–20, Oil on Panel, 85x60 cm,  Galleria Nazionale di Arte, Palazzo Barberini, Rome, Italy
Raffaello Sanzio da Urbino known as Raphael, 1483–1520
Portrait of a Woman – La Fornarina (detail), about 1519–20, Oil on Panel, 85×60 cm,  Galleria Nazionale di Arte, Palazzo Barberini, Rome, Italy
https://claudiaviggiani.com/fornarina-di-raffaello-in-palazzo-barberini/

Finally, I enjoyed reading Rona Goffen’s article on Raphael’s Designer Labels: From the Virgin Mary to La Fornarina (Artibus et Historiae Vol. 24, No. 48, 2003). pp. 132-135). Raphael, the author believes, tantalized, and still tantalizes his audience with clues to the woman’s identity but withholds her name. Whatever La Fornarina’s real name might have been, the author concludes, whatever (personal amorous) considerations might have motivated Raphael, he painted her portrait as the embodiment of the beauty of his art, that is, not universal, but idiosyncratic, individual, unmistakable for any other. Redefining beauty according to his own criteria, asserting his possession of her, whose image he created, Raphael asserted possession of art itself. And so Raphael signed the Fornarina without a date, because his possession is forever, his achievement immortal. This is an article worth reading! https://www.jstor.org/stable/1483734?read-now=1&refreqid=excelsior%3A2d02ae94d96f8d5167a5b6a3fb35f281&seq=13#page_scan_tab_contents pp. 132-135

For a PowerPoint on Raphael’s Portraits of Women, please… Check HERE!

The Death of Socrates by Jacques Louis David

Jacques-Louis David, French Artist, 1748-1825
The Death of Socrates, 1786, Pen and black ink, over black chalk, touches of brown ink, squared in black chalk, 27.9 × 41.6 cm, the MET, NY, USA
Jacques-Louis David, French Artist, 1748-1825
The Death of Socrates, 1786, Pen and black ink, over black chalk, touches of brown ink, squared in black chalk, 27.9 × 41.6 cm, the MET, NY, USA
https://www.metmuseum.org/art/collection/search/679783?searchField=All&sortBy=Relevance&ft=Jacques+Louis+David&offset=20&rpp=20&pos=40

Jacques Louis David: Radical Draftsman (February 17 – May 15, 2022 – the MET, NY) is the first exhibition devoted to works on paper by the celebrated French artist who navigated vast artistic and political divides throughout his life – from his birth in Paris in 1748 to his death in exile in Brussels in 1825. His iconic works captured the aspirations and suffering of a nation, while addressing timeless themes that continue to resonate today. Among the works exhibited at the MET, in New York City, The Death of Socrates by Jacques Louis David, a most delicate and fragile drawing of 1786, is a priceless treasure in the collection of the Metropolitan Museum. Every time I see the drawing or the oil painting of the same theme, I remember my senior High School year… reading The Apology of Socrates by Plato, on the quest for Wisdom, on piety and the corruption of youth… and the acknowledgment that philosophy begins with an admission of ignorance. https://www.metmuseum.org/exhibitions/listings/2022/jacques-louis-david-radical-draftsman and http://www2.hawaii.edu/~freeman/courses/phil100/04.%20Apology.pdf

In 1786, on the verge of the French Revolution, Jean Charles Philibert Trudaine de Montigny, French administrator, scholar, and scientist, commissioned David to paint The Death of Socrates, a theme inspired by a pivotal moment in ancient Greek history, when the ideals of Athenian Democracy were questioned and challenged. David was fascinated by Antiquity, Greek or Roman. The recipient of the coveted Prix de Rome, the artist first traveled to Italy in October 1775. By 1786, he was familiar with the dynamics of Classical Art, and although he declared, the Antique will not seduce me, it lacks animation, it does not move, he kept twelve sketchbooks with drawings of antique sculptures that he and his studio used as model books for the rest of his life. He was also acquainted with the German artist Raphael Mengs, who advocated the rigorous study of classical art. He was familiar with the writings of the German scholar, and many considered to be the founder of modern Art History, Johann Joachim Winckelmann, and in 1779, had visited the ruins of the newly discovered city of Pompeii. David, a great admirer of the High Renaissance, Raphael in particular, and Classical Culture was ready to render a theme of ancient Greek origin, The Death of Socrates, and do it justice. https://www.biography.com/artist/jacques-louis-david

Jacques-Louis David, French Artist, 1748-1825
The Death of Socrates, ca. 1782, Pen and black ink, with brush and gray wash over black chalk, with light squaring in black chalk 24.4 × 37.8 cm, the MET, NY, USA
Jacques-Louis David, French Artist, 1748-1825
The Death of Socrates, ca. 1782, Pen and black ink, with brush and gray wash over black chalk, with light squaring in black chalk 24.4 × 37.8 cm, the MET, NY, USA
https://www.metmuseum.org/art/collection/search/426600

Two drawings on paper, one in the Metropolitan Museum and the other in a Private Collection, testify to the fact that David was intrigued by the circumstances of Socrates’s Death, as early as 1782. Both these drawings were a starting point for the final version of the theme, an impressive oil painting,  dated 1787, in the MET Collection as well. https://www.metmuseum.org/art/collection/search/436105

Jacques-Louis David, French Artist, 1748-1825
The Death of Socrates (Detail), 1786, Pen and black ink, over black chalk, touches of brown ink, squared in black chalk, 27.9 × 41.6 cm, the MET, NY, USA
Jacques-Louis David, French Artist, 1748-1825
The Death of Socrates (Detail), 1786, Pen and black ink, over black chalk, touches of brown ink, squared in black chalk, 27.9 × 41.6 cm, the MET, NY, USA
https://www.metmuseum.org/art/online-features/metcollects/the-death-of-socrates-video

Thanks to the MET Exhibition Jacques Louis David: Radical Draftsman, we can closely examine David’s 1786 preparatory Drawing of the theme of Socrates’s Death. Perrin Stein, an expert on the subject par excellence, emphasizes how David’s drawing in the MET,  is a working drawing, that sheds light on the artist’s main concerns. For example, the perspective lines in the lower left recede toward a vanishing point just above the head of Plato, the somber figure seated at the foot of the bed. In this subtle way, Perrin Stein explains, David calls attention to the special role of Plato, who was not present in Socrates’ prison cell, but who described the scene in Phaedo, one of his Dialogues. Another interesting feature is Socrates’s gesture toward the heavens which suggests that Socrates’s final moments were spent describing to his disciples his notions on the immortality of the soul. It is also interesting to note the ancient lyre, lightly sketched, just behind Socrates’s right leg. The musical instrument in David’s drawing figures—metaphorically—in Plato’s text as a proposed analogy for the relationship of the human soul (music) to the body (instrument). Finally, it is important to notice the many visible pentimenti, or changes, in the disciple’s hand holding the cup, in Socrates’s hand pointing up, and in both of Socrates’s legs, all indications of the artist’s exacting focus on the nexus of forms and gestures that would become the resonant and haunting focal point of the final oil painting.

Jacques-Louis David, French Artist, 1748-1825
The Death of Socrates, 1787, oil on canvas, 129.5 x 196.2 cm, the MET, NY, USA
Jacques-Louis David, French Artist, 1748-1825
The Death of Socrates, 1787, oil on canvas, 129.5 x 196.2 cm, the MET, NY, USA
https://www.metmuseum.org/art/collection/search/436105

For a  PowerPoint on Jacques-Louis David’s The Death of Socrates, please… Click HERE!

Jacques-Louis David, French Artist, 1748-1825
The Death of Socrates, after 1787, Oil on canvas, 133 x 196 cm, Princeton University Art Museum, NJ, USA
Jacques-Louis David, French Artist, 1748-1825
The Death of Socrates, after 1787, Oil on canvas, 133 x 196 cm, Princeton University Art Museum, NJ, USA
https://puamsab.princeton.edu/2019/11/death-of-socrates-anika-yardi-21/

An interesting MET Video titled: “What is the path to a masterpiece?” by Dr. Perrin Stein, who presents and analyzes the dynamics of  Jacques Louis David’s The Death of Socrates drawing… https://www.youtube.com/watch?v=FgWouRo_1hw

The Legacy of Jacques Louis David (1748–1825) is a short MET presentation worth reading… https://www.metmuseum.org/toah/hd/jldv/hd_jldv.htm

The Exhibitions Catalogue… Jacques Louis David: Radical Draftsman by Perrin Stein with more contributions by Daniella Berman, Philippe Bordes, Mehdi Korchane, Louis-Antoine Prat, Benjamin Peronnet, and Juliette Trey, is published by The Metropolitan Museum of Art and distributed by Yale University Press. https://yalebooks.yale.edu/book/9781588397461/jacques-louis-david

The Shropshire Gold “Sun” Bulla-Pendant

The Shropshire Gold “Sun” Bulla-Pendant, 1,000-800 BC, Gold, 3.6x4.7cm, British Museum, London, UK
Photo Credit: British Museum

The Shropshire Gold “Sun” Bulla-Pendant, 1,000-800 BC, Gold, 3.6×4.7cm, British Museum, London, UK
Photo Credit: British Museum
https://www.theguardian.com/culture/2020/mar/04/british-museum-acquires-3000-year-old-shropshire-sun-pendant

Towering above the Wiltshire countryside, Stonehenge is perhaps the world’s most awe-inspiring ancient stone circle… write the British Museum experts introducing The World of Stonehenge an important Exhibition that will reveal the secrets of Stonehenge, shining a light on its purpose, cultural power, and the people that created it. The Exhibition (February 17 to July 17, 2022) follows, the British Museum experts continue, the story of Britain and Europe from 4000 to 1000 BC… a period of immense transformation and radical ideas that changed society forever. Visitors will be able to admire and learn from a variety of fascinating objects among them astonishing examples of early metalwork including the Nebra Sky Disc – the world’s oldest surviving map of the stars and the Shropshire Gold “Sun” Bulla-Pendant, I find particularly “beautiful.” https://www.britishmuseum.org/exhibitions/world-stonehenge

The Shropshire Gold “Sun” Bulla-Pendant is a breathtaking object! All we need do is imagine the impact this object would have had on the viewer worn in bright daylight, or in flickering firelight…  It definitely would have seemed as if it was constantly moving. https://archaeology.co.uk/articles/features/the-shropshire-bulla-bronze-age-beauty-and-a-mystery-from-manchester.htm

The Shropshire Gold “Sun” Bulla-Pendant, 1,000-800 BC, Gold, 3.6x4.7cm, British Museum, London, UK
Photo Credit: British Museum
The Shropshire Gold “Sun” Bulla-Pendant, 1,000-800 BC, Gold, 3.6×4.7cm, British Museum, London, UK
Photo Credit: British Museum
https://museumcrush.org/spectacular-bronze-age-sun-pendant-heads-to-shrewsbury-museum/

Buried for centuries in the Shropshire Marches, the breathtaking pendant was discovered in May 2018, by an anonymous metal detector (detectorist). It is interesting how the Shropshire Finds Liaison Officer Peter Reavill who had worked with the detectorist in question for 15 years, regularly recording his finds, describes the initial telephone he received, and how he knew that something out of the ordinary had happened when the detectorist was almost too excited to speak. Soon after the discovery, photographs followed, and Peter Reavill found himself looking at a D-shaped gold pendant incised with delicate geometric decorations. Interestingly, and following the UK Treasure Act 1995, the discovered pendant was brought to the British Museum and the coroner (who adjudicates in Treasure cases) found the Shropshire Gold “Sun” Pendant to be Treasure and the independent Treasure Valuation Committee recommended the £250,000 price tag. In the words of the British Museum Neil Wilkin, curator of Early Europe and The World of Stonehenge Exhibitions… The elegant form and brilliantly executed decoration of the sun pendant was accomplished with an ingenious skill. It tells us how important the sun – and its path through the sky during the course of the day and the year – was to people’s beliefs during this period.”https://archaeology.co.uk/articles/features/the-shropshire-bulla-bronze-age-beauty-and-a-mystery-from-manchester.htm and https://www.antiquestradegazette.com/news/2020/british-museum-buys-3000-year-old-bronze-age-gold-pendant/

Before visiting The World of Stonehenge Exhibitions, and if interested in the Shropshire Pendant… read, if you please, https://www.britishmuseum.org/collection/object/H_2020-8005-1 and https://www.britishmuseum.org/sites/default/files/2021-07/sun_pendant_press_release_updated.pdf

A short PowerPoint presentation can be accessed… HERE!

Gold Hairnet with a relief bust of  Athena from Thessaly (Detail), 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens

Hellenistic Golden Hairnets

Gold Hairnet with a relief bust of  Athena from Thessaly (Detail), 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens
Gold Hairnet with a relief bust of  Athena from Thessaly (Detail), 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens Photo Credit: https://mobile.twitter.com/tzoumio/status/1413408320489144320

Amarantha sweet and fair / Ah braid no more that shining hair! / As my curious hand or eye / Hovering round thee let it fly.    /    Let it fly as unconfin’d / As its calm ravisher, the wind, / Who hath left his darling th’East, / To wanton o’er that spicy nest.    /    Ev’ry tress must be confest / But neatly tangled at the best; / Like a clue of golden thread, / Most excellently ravelled.    /    Do not then wind up that light / In ribands, and o’er-cloud in night; / Like the sun in’s early ray, / But shake your head and scatter day… wrote Richard Lovelace, back in the 17th century… no Hellenistic Golden Hairnets for… Amarantha sweet and fair! https://www.poetryfoundation.org/poets/richard-lovelace

Gold Hairnet with a relief bust of  Athena from Thessaly, 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens Greece
Gold Hairnet with a relief bust of  Athena from Thessaly, 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens Greece
Photo Credit: https://www.metmuseum.org/art/collection/search/642596 

The visitors of the Ancient Greeks: Science and Wisdom Exhibition in the Science Museum (London, 17 November 2021 – 05 June 2022) will be able to admire a rare, Hellenistic Golden Hairnet from the Benaki Museum in Athens and marvel at its amazing beauty and craftsmanship! This is a real treat as only a handful of such Golden Hairnets survive today scattered around major Museums around the world. https://www.sciencemuseum.org.uk/see-and-do/ancient-greeks-science-and-wisdom

The Exhibited Hairnet comes to London from Greece, and specifically, the Benaki Museum in Athens. Gold Hairnets were created by exceptional goldsmiths for aristocratic, well-to-do Greek ladies of the Hellenistic period (late 4th to early 1st cent. BC), to contain a simple hair chignon at the back of their head. The Benaki Hairnet consists of a central gold medallion with a bust of Athena in high relief, and an intricate, gold net. Goddess Athena is depicted wearing a helmet with three plumes, a laurel wreath, and an oblique aegis with a mermaid. The bust of Athena is framed by concentric bands adorned with ornaments applied in the jeweler’s fine technique of filigree and granulation. The lavish decoration is mostly floral consisting of a wreath of beautifully executed pointed leaves, an exquisite, and complex band of floral designs, and a strip of eggs and tiny rosettes. The central medallion was further embellished with enameling and minuscule beads of garnet. The gold net around the medallion consists of a lattice of chains with intersecting points articulated with tiny rosettes. What an amazing achievement of workmanship! https://www.benaki.org/index.php?option=com_buildings&view=building&id=11&Itemid=533&lang=en and https://www.benaki.org/index.php?option=com_collectionitems&view=collectionitem&id=140287&lang=en&lang=el and https://ellaniapili.blogspot.com/2015/11/blog-post_328.html

Gold Hairnet with repousse bust of  Athena from Thessaly, 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens Greece
Gold Hairnet with repousse bust of  Athena from Thessaly, 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens Greece
Photo Credit: https://www.myfaveplaces.com/contemp-galleries/2016/7/6/gold-gold-gold-plus-some-bronze-and-silver

Describing the Benaki Museum Medallion Berta Segall writes… The artist of the Benaki medallion wanted to achieve unity. The elements of the ornamental frame are part of a continuous, flowing design, the bust, by taking up as much as possible of the background and touching the border, gives the impression of a full length figure cut off by a wreath. Its modeling is an example of the “impressionistic” technique in relief which uses a soft, almost imperceptible gradation of planes from the high to the very low, and from there to engraving. Thus, the folds of the garment are indicated in low relief, and even shallower, almost disappearing into the background, are the two plumes of the helmet right and left of the face. Berta Segall, Two Hellenistic Gold Medallions from Thessaly, Record of the Museum of Historic Art, Princeton University, Vol. 4, No. 2 (Autumn, 1945), pp. 2-11 https://www.jstor.org/stable/3774132?seq=3#metadata_info_tab_contents

The Benaki Museum Hairnet was part of an unbelievable “treasure” of 44 pieces of jewelry sold to private collectors in Athens, in 1929. The “treasure,” a product of illegal excavations, came from Thessaly, and the exact circumstances of their discovery are not well established. According to one testimony, they were discovered inside a copper vessel near Almyros in Magnesia, according to a source, the “treasure” came from the area of ​​Lamia-Lianokladi. It has also been claimed that the 44 pieces of exquisite jewelry were found in Domokos, while the antique dealer, who sold 35 pieces of jewelry to the collector Eleni Stathatou (today in the Stathatos Collection in the National Archaeological Museum in Athens) and 9 to the Benaki Museum, assured that they were discovered near Karpenisi. https://ellaniapili.blogspot.com/2015/11/blog-post_328.html

For a PowerPoint on Hellenistic Golden Hairnets, please… check HERE!

Ancient Greeks: Science and Wisdom Exhibition Poster
Gold Hairnet with repousse bust of  Athena from Thessaly, 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens Greece
Photo Credit: https://twitter.com/AngHellenLeague/status/1464252708806873091/photo/1

The Science Museum in London promises a unique experience to the visitors of their free exhibition Ancient Greeks: Science and Wisdom (17 November 2021 – 05 June 2022). The Museum experts believe that curiosity and investigation are central to furthering our understanding of the universe today… and suggest that we step back through millennia… and discover how the ancient Greek civilization questioned, contemplated, and debated the natural world. If your steps take you to London, the Science Museum Exhibition Ancient Greeks: Science and Wisdom, is worth visiting! https://www.sciencemuseum.org.uk/see-and-do/ancient-greeks-science-and-wisdom and https://www.sciencemuseum.org.uk/guides for a free guidebook.

Theseus and Antiope, sculpture from the West Pediment of the Temple of Apollo Daphnephorus in ancient Eretria, late 6th century, Marble, 110 cm, Archaeological Museum of Eretria, Greece

Theseus and Antiope

Theseus and Antiope, sculpture from the West Pediment of the Temple of Apollo Daphnephorus in ancient Eretria, late 6th century, Marble, 110 cm, Archaeological Museum of Eretria, Greece
Theseus and Antiope, sculpture from the West Pediment of the Temple of Apollo Daphnephorus in ancient Eretria, late 6th century, Marble, 110 cm, Archaeological Museum of Eretria, Greece
https://www.esag.swiss/eretria/museum/

The multiple aspects of the concept of Kallos in the everyday life and the philosophical discourse of ancient Greece are presented in the major, emblematic, archaeological exhibition of the Museum of Cycladic Art, titled ΚΑLLOS. The Ultimate Beauty. Τhis exhibition displays three hundred emblematic antiquities from fifty-two museums, collections, and Ephorates of Antiquities throughout Greece, as well as from Italy, and the Vatican. The overwhelming majority appear for the first time outside of the museums of their provenance. They meet and mingle in the Museum of Cycladic Art, so as to give an integrated picture of the ideal of Kallos, inadequately translated into English as Beauty. On the 6th of November I presented you one such exhibit… the Kore from Chios today, I will present you a favourite Archaic work of art… Theseus and Antiope! https://cycladic.gr/en/page/kallos-i-ipertati-omorfia

The story of  Theseus and Antiope has it all… adventure, strife, love, and devotion! According to Pausanias and his Description of Greece… As one enters the city (of Athens) there is a monument to Antiope the Amazon. This Antiope, Pindar says, was carried off by Peirithous and Theseus, but Hegias of Troezen gives the following account of her. Heracles was besieging Themiscyra on the Thermodon, but could not take it, but Antiope, falling in love with Theseus, who was aiding Heracles in his campaign, surrendered the stronghold. Such is the account of Hegias. But the Athenians assert that when the Amazons came, Antiope was shot by Molpadia, while Molpadia was killed by Theseus. To Molpadia also there is a monument among the Athenians. https://www.perseus.tufts.edu/hopper/text?doc=Paus.%201.2.1&lang=original

ΚΑLLOS. The Ultimate Beauty Exhibition Photo, Museum of Cycladic Art, Athens, Greece
Photo Credit: Paris Tativian, Museum of Cycladic Art, Athens, Greece
ΚΑLLOS. The Ultimate Beauty Exhibition Photo, Museum of Cycladic Art, Athens, Greece
Photo Credit: Paris Tativian, Museum of Cycladic Art, Athens, Greece
https://cycladic.gr/page/kallos-i-ipertati-omorfia?slide=1

The effigy of Theseus and Antiope, temporarily exhibited in the Museum of Cycladic Art in Athens, was originally created for the West Pediment of the Temple of Apollo Daphnephorus in Eretria. Information regarding the Temple of Apollo in Eretria is unfortunately scarce. Eretria, a town in Euboea facing the coast of Attica, was first mentioned in Homer’s Iliad as one of the cities that provided ships against the Trojans. During the 8th century BC, the citizens of Eretria, a flourishing city during the Geometric and Archaic periods, built an impressive Temple to honour God Apollo, apsidal in architectural form. Soon after, a second, wooden Temple followed on the same site. Finally, around 520- 490 BC, a larger stone Temple was built, the remains of which are still visible today. Unfortunately, the Archaic Temple was badly destroyed during the Persian invasion of 490 BC. https://warwick.ac.uk/fac/arts/classics/intranets/students/modules/greekreligion/database/clunba/

Theseus and Antiope, sculpture from the West Pediment of the Temple of Apollo Daphnephorus in ancient Eretria, late 6th century, Marble, 110 cm, Archaeological Museum of Eretria, Greece
In colour reconstruction on plaster and on paper, Investigations by Vinzenz Brinkmann, executed by Ulrike Koch-Brinkmann, 1992
Theseus and Antiope, sculpture from the West Pediment of the Temple of Apollo Daphnephorus in ancient Eretria, late 6th century, Marble, 110 cm, Archaeological Museum of Eretria, Greece
In colour reconstruction on plaster and on paper, Investigations by Vinzenz Brinkmann, executed by Ulrike Koch-Brinkmann, 1992
https://www.wikiart.org/en/ancient-greek-painting/reconstruction-of-antiope-and-theseus–490
(c) Vinzenz Brinkmann 2018 & Ulrike Koch-Brinkmann, Polychromy Research Project
http://www.stiftung-archaeologie.de/Theseus_Antiope_ApollDahnephorosEretria.html
https://www.esag.swiss/eretria/museum/

The late Archaic period (510-500 BC) pediment sculpture depicting the abduction of Antiope by Theseus portrays the moment of Theseus stepping onto a chariot’s platform while tightly holding Antiope in his arms… a decisive moment in the development of the story, a key moment in the development of ancient Greek Art. Notice the depicted entwined torsos and think of the evolution accomplished as figural depiction moves from the frontal and immobile Kouros and Kore type of sculpture to the more naturalistic modeling of the classical era. Notice how the psychological drama unfolds, and consider the subtle ways the artist of Theseus and Antiope presents the understated surrender of the elegant Amazon, and the restrained triumph of the victorious hero. Notice how the heads of both figures slightly bend and observe the created interplay of light and shade, shapes and forms. What an accomplishment for the unknown artist. Could he be the famous Athenian sculptor Antenor? https://warwick.ac.uk/fac/arts/classics/intranets/students/modules/greekreligion/database/clunba/

For a PowerPoint on the Theseus and Antiope theme, please… Check HERE!

Photograph of the actress Katharine Hepburn in the 1932 Broadway production of The Warrior's Husband, March 1932
Photograph of the actress Katharine Hepburn in the 1932 Broadway production of The Warrior’s Husband, March 1932
https://commons.wikimedia.org/wiki/File:Katharine_Hepburn_in_The_Warriors_Husband.jpg

Portrait of a Halberdier

Jacopo Carucci, called Pontormo, 1494 – 1557
Portrait of a Halberdier (Francesco Guardi?), 1529–1530, Oil (or oil and tempera) on panel transferred to canvas, 95.3 × 73 cm, The J. Paul Getty Museum, CA, USA
Jacopo Carucci, called Pontormo, 1494 – 1557
Portrait of a Halberdier (Francesco Guardi?), 1529–1530, Oil (or oil and tempera) on panel transferred to canvas, 95.3 × 73 cm, The J. Paul Getty Museum, CA, USA
http://www.getty.edu/art/collection/objects/824/pontormo-jacopo-carucci-portrait-of-a-halberdier-francesco-guardi-italian-florentine-1529-1530/?dz=0.5000,0.5000,0.62 

Reading Vasari’s Life of Jacopo da Pontormo, and preparing for the artist’s Portrait of a Halberdier, I would like to quote three remarks about his extraordinary abilities, by great masters of the time… Jacopo’s first work was, a little Annunciation, Raphael, upon seeing this, he marvelled, and foretold Jacopo’s future success. When Andrea del Sarto saw the figures of Faith and Charity painted by Pontormo for the central arch of the portico of the Basilica della Santissima Annunziata, he is reported saying to Jacopo, …your work is so good that I am sure you could not do better, and as you will have no lack of employment, use these designs (Pontormo wanted the painting changed and had created new designs for the portico) for something else. His work was of such beauty, continues Vasari, that for its new style and the sweetness of the heads of the two women and the charm of the infants it was the finest fresco ever seen till then. Michelangelo, on seeing it, and knowing it to be the work of a youth of nineteen, said… This youth, if he lives and continues to pursue art, will attain to heaven. http://www.artist-biography.info/artist/jacopo_da_fontormo/ and http://www.museumsinflorence.com/musei/Santissima-Annunziata.html

Jacopo Carucci, known as Pontormo, was a Mannerist  Florentine artist, the son of Bartolomeo di Jacopo di Martino Carrucci, an artist as well. He was famous for his ambiguous approach to pictorial space and perspective, wherein his figures, spiritual rather than physical, painted in vivid, crisp colours with fluid contoured lines, float in space, twist, swirl, and entwine, defying the forces of gravity. Pontormo was a versatile painter famous for religious scenes, secular compositions, and insightful portraits. His portraits presenting the ruling Medici dynasty in Florence, the educated elite, and his less aristocratic friends, possess a rare psychological dignity that is enhanced by the artist’s fine eye for symbolism (which, in the case of the Medici’s, alluded to their political and economic power). https://www.theartstory.org/artist/pontormo-jacopo-da/

Jacopo Carucci, called Pontormo, 1494 – 1557
Study of Francesco Guardi as a Halberdier, 1529-30, Red Chalk, 209 x 169 mm, Galleria degli Uffizi, Florence, Italy
Jacopo Carucci, called Pontormo, 1494 – 1557
Study of Francesco Guardi as a Halberdier, 1529-30, Red Chalk, 209 x 169 mm, Galleria degli Uffizi, Florence, Italy
https://upload.wikimedia.org/wikipedia/commons/9/98/Jacopo_Pontormo_-_Halberdier_-_WGA18130.jpg

My favourite Pontrormo Portrait, in the Getty Museum, presents a young, fashionably dressed, Florentine foot soldier, holding a roncone or a halberd, a combination spear and battle-axe weapon, standing before a fortress wall. His direct stare and swaggering pose are strikingly poignant, given the smooth unlined face and slim body that betray him as no more than a teenager. According to Vasari, during the siege of Florence in about 1529, Pontormo painted a “most beautiful work, a portrait of young nobleman Francesco Guardi as a soldier.” It was common practice during the 1529 siege, boys too young to fight took up arms and followed their fathers on patrols in defense of the republic. The historian Benedetto Varchi remarked that these Florentine youths offered “the most beautiful sight… because they were as well armed as they were splendidly dressed.”  Could the Portrait of the Halberdier portray young Francesco Guardi? I can only imagine how proud his father must have been! http://www.getty.edu/art/collection/objects/824/pontormo-jacopo-carucci-portrait-of-a-halberdier-francesco-guardi-italian-florentine-1529-1530/?dz=0.5000,0.5000,0.62 and https://www.metmuseum.org/art/collection/search/821849?&exhibitionId=%7b2c98eb4f-1cd0-43dc-912e-1fd5d5ef9c00%7d&oid=821849&pkgids=689&pg=0&rpp=20&pos=8&ft=*&offset=20

Pontormo’s Portrait of a Halberdier or young Francesco Guardi is currently exhibited in the Metropolitan Museum in New York, part of the magnificent Exhibition The Medici, Portraits & Politics, 1512-1570 (June 12-October 11, 2021). According to the MET experts… Through an outstanding group of portraits, this major loan exhibition will introduce visitors to the various new and complex ways that artists portrayed the elite of Medicean Florence, representing the sitters’ political and cultural ambitions and conveying the changing sense of what it meant to be a Florentine at this defining moment in the city’s history. The exhibition features over 90 works in a wide range of mediums, from paintings, sculptural busts, medals, and carved gemstones to drawings, etchings, manuscripts, and armor. Included are works by the period’s most celebrated artists, from Raphael, Jacopo Pontormo, and Rosso Fiorentino to Benvenuto Cellini, Agnolo Bronzino, and Francesco Salviati. I wish I could visit… to explore and marvel! https://www.metmuseum.org/exhibitions/listings/2021/medici-portraits-and-politics

For a PowerPoint on Portraits by Pontormo, please… Check HERE!

The Tennis Court Oath by Jacques-Louis David

Jacques-Louis David, 1748 - 1825
The Tennis Court Oath, 1791, oil on canvas, 65 × 88.7 cm, Musée Carnavalet, Paris, France
Jacques-Louis David, 1748 – 1825
The Tennis Court Oath, 1791, oil on canvas, 65 × 88.7 cm, Musée Carnavalet, Paris, France
https://upload.wikimedia.org/wikipedia/commons/8/87/Serment_du_Jeu_de_Paume_-_Jacques-Louis_David.jpg

One of the two representations of the historic The Tennis Court Oath by Jacques-Louis David is exhibited in the Musée Histoire de Paris Carnavalet. The Museum experts describe the painting as… An emblematic work of the revolutionary period, this historical representation illustrates a key moment in 1789: “the year without equal”. While the States General have been gathered in Versailles since their convocation on May 5, the debates trample around an essential issue: that of deliberation by order or by head. Soon, the elected officials of the third estate formed a National Assembly and were joined by the majority of those of the clergy, then by a very active minority of gentlemen. Gathered in a tennis court near the royal palace following a ban on sitting, the deputies of the Nation solemnly swear not to separate before having established a Constitution. The oath, read by the President of the Assembly Jean-Sylvain Bailly, is signed by all representatives except one, whose freedom of opinion was respected. The actors, none of whom are turning their backs, seem to play their role as on a stage. But this is the theater of history… https://www.carnavalet.paris.fr/collections/serment-du-jeu-de-paume-le-20-juin-1789

Jacques-Louis David, 1748 - 1825
The Tennis Court Oath, 1791, pen, ink, wash and heightened with white on pencil on paper, 65.5x101 cm, Palace of Versailles, France
Jacques-Louis David, 1748 – 1825
The Tennis Court Oath, 1791, pen, ink, wash and heightened with white on pencil on paper, 65.5×101 cm, Palace of Versailles, France
https://en.wikipedia.org/wiki/The_Tennis_Court_Oath_(David)#/media/File:Le_Serment_du_Jeu_de_paume.jpg

David’s canvas at Carnavalet’s Museum is unfinished, just a step in colour, compared to the sketch in Versailles, of the same theme, and few preparatory drawings. The importance of the theme is momentous. David was commissioned to do a huge painting on the Oath of the Jeu de Paume, held in Versailles on June 20, 1789, by the Society of Friends of the Constitution. His aim was to represent very recent history, and real people in contemporary costume, thus posing a real challenge to the public traditional history painting. This drawing was exhibited in the Salon of 1791 with the intention to raise money and finance, at first, an engraving and in the end, the final painting of the historic Tennis Court Oath, which, unfortunately, was never completed. David’s drawing entered the Louvre collection in 1886 and on April 5, 1939, was deposited at the Versailles Museum, where is currently exhibited. http://collections.chateauversailles.fr/#310a5e1d-d66e-4101-8358-463f4746b06a and https://en.chateauversailles.fr/discover/estate/royal-tennis-court

The artist of both artworks, Jacques-Louis David, is the finest representative of Neoclassicism in At and one of the most important French artists of all times. Seeking inspiration in the work of Nicolas Poussin and antiquity, David gained immediate success when in 1785 he displayed,  at the Parisian Salon, his painting Oath of Horatii, a portrayal of his artistic and political beliefs… classical and revolutionary to their core. David proceeded in painting the important events of the French Revolution, right from its very beginning… the Tennis Court Oath taken by the Third Estate, Marie Antoinette led to her Execution and his most influential revolutionary painting of all, The Death of Marat in 1793.

For  PowerPoint on Jacques-Louis David’s oeuvre, please… Click HERE!