Roman Enameled Glass

Goblet with a Gladiator, Begram Hoard, 1st century AD, Enameled Glass, Height:  cm, Guimet Museum, Paris, France https://twitter.com/AntiokhosE/status/1615092377340846089
Vase fragment depicting African Hunt, Begram Hoard, 1st century AD, Enameled Glass, Guimet Museum, Paris, France https://depts.washington.edu/silkroad/museums/mg/begram.html
Goblet with the abduction of Europe, Begram Hoard, 1st century AD, Enameled Glass, Height: 16 cm, Guimet Museum, Paris, France https://commons.wikimedia.org/wiki/File:Goblet_Abduction_of_Europa_Begram_Hoard_Guimet_MG21228_n01.jpg

The earliest glass vessel decorated with enameling, write the Corning Museum experts, dates from about 1425 BC. It successfully combines one of humankind’s oldest creative urges (the desire to draw on things) with one of the most advanced technologies of the ancient world (glassmaking). Interestingly, and surprisingly, the next step in decorating with enameling takes fourteen centuries to occur. The absence of enameling on Greek and Hellenistic glass, with no surviving artifacts or documentary descriptions, up until now, directs us to assume that both the concept of this type of decoration and the means to realize it were simply lost and long-awaited rediscovery. All changed during the early decades of the 1st century AD. The gap was bridged, and the technical challenges were achieved. The creation of luxurious Roman Enameled Glass vessels started and lasted over a period of about 300 years. https://www.cmog.org/article/enameled-glass-vessels-1425-bce-1800-decorating-process

Roman enameled glass artifacts fascinate me. They showcase a unique combination of glass craftsmanship and enamelwork, resulting in stunning decorative pieces. While I am not an expert in glass, I am eager to learn. The Corning Museum of Glass website provides valuable information on enameled glass, so allow me to address some questions, starting with “What” and “How.” A valuable addition will be the PowerPoint presentation I have compiled, featuring significant examples of Roman enameled glass artifacts from museums around the world… Click HERE! and judge for yourselves!  https://home.cmog.org/ and https://www.cmog.org/article/enameled-glass-vessels-1425-bce-1800-decorating-process

What is Enameled Glass? Enameled glass is a type of glass that has been decorated with a layer, or more, of colored or opaque vitreous enamel. Enamel is a powdered glass material that is mixed with pigments or metallic oxides to achieve various colors and effects. The enameling process involves applying the enamel powder onto the surface of the glass and then heating it in a low-temperature muffle kiln (about 965°-1300°F or 500°-700°C). This heat fuses the enamel to the glass, creating a durable and permanent bond. Sometimes, several firings are required to fuse the different colors of an elaborately enameled object. https://allaboutglass.cmog.org/definition/enamel and Objects and Techniques | The Techniques of Renaissance Venetian Glassworking (cmog.org)

Why did artists use the Enameled Glass technique? Enameled glass is often used for decorative purposes due to its ability to add color, pattern, and texture to glass surfaces. It can be found in various applications, such as art glass, stained glass windows, decorative panels, glassware, and architectural elements. The enamel coating on the glass can be transparent, allowing light to pass through, or opaque, blocking the transmission of light. The choice of enamel color, texture, and design can be customized to suit specific aesthetic preferences or design requirements.

How did Enameled Glass develop, chronologically up and including the Renaissance period, in Europe? A. Roman Period: The discovery of glassblowing during the Roman period made glass affordable and widely available for ordinary domestic purposes. However, the Romans also produced some of the most lavish luxury glass ever made. This is also the time when luxurious glass enamel originated as well. B. 5th – 12th Century AD: The Early Middle Ages saw less advancement in Enameled Glass in Europe due to the fall of the Western Roman Empire and societal changes. There’s evidence, however, of continuous tradition in the Byzantine Empire. C. Late Medieval Period: The first major revival of enameled glass occurred during the late Medieval period. This is also when we see the first instances of stained glass windows in churches, which used enamel for detailed painting and shading. Venice, and the island of Murano to be specific, became the greatest European Glass-making center. D. Renaissance Period: The development of enameled glass greatly increased during the Renaissance. In Venice/Murano, the most important center for glassmaking, artists developed new enameling techniques that allowed for greater detail and more vibrant colours. https://www.cmog.org/article/enameled-glass-vessels-1425-bce-1800-decorating-process

How can Roman Enameled Glass production be described aesthetically? The aesthetic effects of Roman artifacts made from enameled glass can be described as opulent, vibrant, and intricate. These effects were intended to showcase the wealth, status, and refined taste of their owners. The combination of glass and enamel craftsmanship resulted in a unique fusion of materials, creating objects that exuded beauty and sophistication.

Bowl fragments depicting Combat Scenes, Begram Hoard, 1st century AD, Enameled Glass, Guimet Museum, Paris, France https://twitter.com/SusanRahyab/status/1554483598748749824/photo/4

The vibrant colors used in Roman enameled glass, achieved through the application of enamel, added a sense of liveliness and richness to the artifacts. The various shades of blues, greens, yellows, reds, and whites created a visually dynamic and eye-catching effect. The colors were often complemented by the addition of gilding or gold leaf, further enhancing the luxurious appearance of the pieces.

The Bird Cup, 20-50 AD, Enameled Glass, Civic and Archaeological Museum, Locarno, Switzerland https://hls-dhs-dss.ch/it/articles/002115/2010-03-30/

The intricate scenes found in Roman enameled glass artifacts showcased the high level of skill and attention to detail of the artisans. Geometric designs, floral motifs, organic patterns, and figurative compositions were meticulously executed, creating a sense of complexity, visual depth, delicacy, and refinement to the overall design.

The layered and multicolored effects, achieved by applying enamel in successive layers, added a sense of dimensionality and complexity to the artifacts. The juxtaposition of different colors and patterns created a captivating visual interplay, drawing the viewer’s attention and enhancing the overall aesthetic appeal.

The aesthetic effect of Roman enameled glass production also reflects the broader artistic sensibilities of the Roman Empire. It embodies the fusion of influences from various cultures, including Hellenistic, Egyptian, and Near Eastern, resulting in a unique and eclectic style that was distinctively Roman.

For a PowerPoint, please… Check HERE!

Warhol by Basquiat Basquiat by Warhol

Jean-Michel Basquiat, American Artist, 1960-1988
Dos Cabezas, October 4, 1962, acrylic and oil stick piece created on canvas and mounted on wood supports, 151.8  × 154 cm, Private Collection
Andy Warhol, American Artist, 1928-1987
Self-Portrait with Jean-Michel Basquiat, October 4, 1962, Polaroid, Collection Bischofberger, Männedor-Zurich, Switzerland
(Photos: Amalia Spiliakou, May of 2023, Exhibition Basquiat × Warhol. À Quatre Mains, Fondation Louis Vuitton)

On the 8th of May, while in Paris, I visited the Exhibition Basquiat × Warhol. À Quatre Mains (From 05.04.2023 to 28.08.2023) at Fondation Louis Vuitton. Two Portraits of the famous duo, the first a Polaroid Photo of the two artists by Andy Warhol, the other, a painted version of the Warhol Polaroid by Basquiat, were the first steps taken towards an artistic collaboration that started on the 4th of October 1982 and resulted in about 160 paintings. My new BLOG POST titled Warhol by Basquiat Basquiat by Warhol will present you with the first impressions of the legendary first meeting of the two artists, organized by Swiss Gallery owner Bruno Bischofberger, as documented by the protagonists.

At Fondation Louis Vuitton for the Basquiat x Warhol, À Quatre Mains Exhibition… (Photo Credit: Katerina Floran-Ioannou)

Down to meet Bruno Bischofberger (cab $7.50). He brought Jean-Michel Basquiat with him. He’s the kid who used the name ‘Samo’ when he used to sit on the sidewalk in Greenwich Village and paint T-shirts, and I’d give him $10 here and there and send him up to Serendipity to try to sell the T-shirts there. He was just one of those kids who drove me crazy… And so had lunch for them and then I took a Polaroid and he went home and within two hours a painting was back, still wet, of him and me together. And I mean, just getting to Christie Street must have taken an hour” (A. Warhol, ‘October 4, 1982″, The Andy Warhol Diaries, ed. P. Hackett, New York, 1989, p. 462).… Warhol wrote in his Diary.

Andy Warhol’s diary entry provides a glimpse into his interaction with Jean-Michel Basquiat, highlighting the first dynamics of their relationship and capturing the essence of their future artistic connection. Warhol’s introduction to the meeting sets the tone for the casual and straightforward nature of the rest of the entry. Jean-Michel Basquiat, mentioned as the kid who used the name ‘Samo’  is significant. The reference to Warhol providing Basquiat with occasional financial support and sending him to sell his T-shirts at Serendipity adds a layer of mentorship or support that Warhol extended to the young artist. Warhol’s remark about Basquiat driving him crazy, however, hints at the upcoming complexities of their relationship. It suggests that Basquiat may have been a somewhat challenging individual to handle, but it’s also possible that Warhol found him intriguing or enigmatic in some way. The diary entry captures a sense of Warhol’s enduring fascination with unique and unconventional characters.

Andy Warhol, American Artist, 1928-1987
Self-Portrait with Jean-Michel Basquiat, October 4, 1962, Polaroid, Collection Bischofberger, Männedor-Zurich, Switzerland (Photo: Amalia Spiliakou, May of 2023, Fondation Louis Vuitton)
Jean-Michel Basquiat, American Artist, 1960-1988
Dos Cabezas, October 4, 1962, acrylic and oil stick piece created on canvas and mounted on wood supports, 151.8  × 154 cm, Private Collection (Photo: Amalia Spiliakou, May of 2023, Fondation Louis Vuitton)

The mention of lunch together highlights the casual nature of their encounter. It’s noteworthy that Warhol took a Polaroid photograph of himself and Basquiat, capturing the moment of their meeting. The fact that Basquiat promptly painted a portrait of both of them, which Warhol describes as still wet, demonstrates Basquiat’s creative energy and immediate response to the encounter.

Overall, Andy Warhol’s diary entry provides a glimpse into his interaction with Jean-Michel Basquiat, highlighting the dynamics of their relationship and capturing the essence of their artistic connection. It showcases Warhol’s role as a mentor and the impact he had on Basquiat’s early career, while also revealing the complexities and idiosyncrasies of their shared artistic world.

Responsible for organizing the meeting between the two artists was Bruno Bischofberger, the Swiss gallery owner, who, at the time, represented both Andy Warhol and Jean-Michel Basquiat. His recollection of the Warhol-Basquiat first meeting expands upon the diary entry by providing additional details and emphasizing the creative exchange between the two artists. It portrays a sense of mutual artistic admiration and the vibrant energy that surrounded their interaction, further enriching our understanding of this significant moment in art history.

Warhol photographed Basquiat with his special Polaroid portrait camera. Jean-Michel asked Warhol whether he could also take a photo of him, took some shots, and then asked me to take some photos of him and Warhol together. We then wanted to go next door to have the customary cold buffet lunch. Basquiat did not want to stay and said goodbye. We had hardly finished lunch, one, at most one and half an hour later, when Basquiat’s assistant appeared with a 150 x 150 cm (60″ x 60″) work on canvas, still completely wet, a double portrait depicting Warhol and Basquiat: Andy on the left in his typical pose resting his chin on his hand, and Basquiat on the right with the wild hair that he had at the time. The painting was titled Dos Cabezas. The assistant had run the ten to fifteen blocks from Basquiat’s studio on Crosby Street to the Factory on Union Square with the painting in his hands because it wouldn’t fit into a taxi. This is how Bischofberger, who facilitated the meeting, recalled the events that led to the famous artworks!

For a Student Activity, please… Check HERE!

Valuable Information for my BLOG POST came from… https://www.christies.com/lot/lot-5371726/?intObjectID=5371726

For Information and two short Videos on the Exhibition at Fondation Louis Vuitton, please… Check… Basquiat × Warhol. Painting four hands (fondationlouisvuitton.fr)

Madre della Consolazione

Madre della Consolazione,15th century, tempera on wood, 0.563×0.45 m, Canellopoulos Museum, Athens, Greece https://camu.gr/en/item/panagia-madre-della-consolazione/

Given this state of affairs and stepping out as though on the royal highway, following as we are the God-spoken teaching of our holy fathers and the tradition of the catholic church – for we recognize that this tradition comes from the Holy Spirit who dwells in her – we decree with full precision and care that, like the figure of the honoured and life-giving cross, the revered and holy images, whether painted or made of mosaic or of other suitable material, are to be exposed in the holy churches of God, on sacred instruments and vestments, on walls and panels, in houses and by public ways, these are the images of our Lord, God and saviour, Jesus Christ, and of our Lady without blemish, the holy God-bearer, and of the revered angels and of any of the saintly holy men. This is how the Council of Nicaea II, in 787 AD described the Restoration of the Holy Icons. The Madre della Consolazione Icon in the Canellopoulos Museum of our Lady without blemish, and the infant God and saviour, Jesus Christ, is a wonderful example of this declaration… https://www.papalencyclicals.net/councils/ecum07.htm

Paul and Alexandra Canellopoulos Museum in Athens has an important collection of Byzantine and post-Byzantine artworks dating from the formative years of the Byzantine era (4th-7th century AD) to the post-Byzantine and Modern periods (1453-1821). The Museum’s collection includes paintings, miniatures, gold and silverwork, wood carvings, and embroidery, as well as jewelry, coins, mosaics, wall paintings, and Patriarchal documents spanning from the 18th and the 19th centuries to the flourishing icon-painting workshops of Mount Athos. Worth noting is that the artwork in the Collection reveals diverse cultural influences that make up the breadth of Byzantine art, resulting in exceptional elegance and originality. https://camu.gr/en/art/byzantine-art/

Going through the Museum’s Collection of Icons I was impressed by the represented high-quality examples of Constantinopolitan, Macedonian, and Cretan styles of Byzantine painting. Particularly impressive is the group of Icons that represents the Post-Byzantine Cretan School. According to the Museum’s experts… almost all the great hagiographers of the Cretan School from the years after the Fall of Constantinople are represented in the Museum, including Nicolaos Tzafouris, Michael Damaskenos, Emmanuel Lambardos, Frangias Kavertzas, Ieremias Palladas, Victor, and Emmanuel Tzanes. https://camu.gr/en/art/byzantine-art/

I was immediately drawn to a 15th-century Icon presenting the Madre della Consolazione. How couldn’t I, when the Eastern Byzantine representational style, harmoniously met and adapted to the novel ideas of the ‘Maniera Greca’ style of 15th century Venice. An added bonus to the overall impression of this remarkable Icon is its Baroque wood-carved frame. High-relief open-work decoration of scrolling leaves and fruits, a ribbon passing between them, and five angels, almost sculpted in the round, create an impression of added opulence, and luxury.

The Canellopoulos Museum Icon is a typical example of an ‘Italo-Cretan’ style ‘Madre della Consolazione’ composition. It depicts the Virgin Mary in the ‘bust’ format, against the traditional Byzantine gold background, holding the infant Jesus on her right arm. Mary is depicted with a serene expression, gazing, with slanted eyes, at the child she affectionately holds. The infant Jesus presents the gold globus cruciger of the world with his left hand, and blesses the viewer with his right.

Inspired by the Byzantine tradition, Mary wears a red maphorion trimmed with elaborate gold embroidery of pseudo-Kufic motifs on its edge and carries the three gold stars (only two are visible), which symbolize chastity, on her forehead and her shoulders. The infant Christ, on the other hand, placed on the right side of the composition, is dressed in a white chiton, a deep blue ‘chemise’ of a Western type, embroidered richly in gold, and an orange himation with gold Byzantine striations.

Superbly crafted, and refined in execution, the Madre della Consolazione composition aims to convey a sense of comfort, solace, and maternal love. The overall mood of the Canellopoulos Museum Icon is one of sweet tenderness and compassion.

For a Student Activity, please… Check HERE!

Virgin and Child

Attributed to Simon Bening, 1483/84–1561
Virgin and Child, ca. 1520, Oil on wood, 25.4 x 21 cm, the MET, NY, USA
https://www.metmuseum.org/art/collection/search/436103

Lady, Our Lady, writes Vittoria Collona (Sonnet 51), did you not press and pour / into your milk, like essential oils wrung, / the whole of you, like living breath into lung, / to nourish the whole of your divine son? Or / did his living fire scorch your holy breast, and more, / breaking into pure light and pure song / the pieces of you like a universe born? / Who can understand it, how spirit tore / into the material world like lightning, / did not burn but lit it up in a flash / that lasted through the long night, whitening / like snow the dark, dark world? In the flesh / he came and defied every logic, not frightening / but consoling like the evening’s red flush… and I think of a lovely painting of the Virgin and Child in the Metropolitan Museum attributed to Simon Bening. https://aleteia.org/2022/08/14/is-this-the-most-beautiful-sonnet-ever-written-for-mary/

Simon Bening, 1483 – 1561
Self-portrait of Simon Bening, aged 75, 1558, tempera on parchment, 8.6×5.7 cm, the MET, NY, USA
https://www.metmuseum.org/art/collection/search/459254

Simon Bening is a master manuscript illuminator. Hailed by Portuguese art critic and artist, Francisco da Hollanda as the greatest master of illumination in all of Europe, Simon Bening was one of the most celebrated painters of Flanders in the 1500s. He served powerful aristocrats and worked for a group of international royal patrons including Emperor Charles V and Don Fernando, the Infante of Portugal. He is famous for creating some of the finest illuminated Books of Hours in the history of art. His specialty was painting, in the Flemish tradition, poetic landscape vistashttps://www.getty.edu/art/collection/person/103JTN

The painting of the Virgin and Child in the Metropolitan Museum attributed to Simon Bening exhibits the painter’s interest in artistic exploration. According to the Museum experts, the artist of the Virgin and Child was heavily inspired by Gerard David’s painting depicting the Rest on the Flight into Egypt. Both paintings present the Virgin as the very model of a nurturing mother. The context is, however, different. David’s painting refers to the Gospels (Matthew 2:13-14) and the arduous journey of the Family to Egypt. Bening, if the Virgin and Child painting is indeed his, presents a ‘genre’ scene of a nurturing mother and child. From Van Eyck to Bruegel: Early Netherlandish Painting in The Metropolitan Museum of Art, pp. 308-313 https://www.metmuseum.org/art/metpublications/From_Van_Eyck_to_Bruegel_Early_Netherlandish_Painting_in_The_Metropolitan_Museum_of_Art

Attributed to Simon Bening, 1483/84–1561
Virgin and Child, ca. 1520, Oil on wood, 25.4 x 21 cm, the MET, NY, USA
Gerard David, ca. 1455–1523
The Rest on the Flight into Egypt, ca. 1512–15, Oil on wood, 53.3 × 39.8 cm, the MET, NY, USA https://www.metmuseum.org/art/collection/search/436103 and https://www.metmuseum.org/art/collection/search/436101

The MET painting of the Virgin and Child is typical of the Flemish tradition of ‘hidden’ symbolisms. Mary, for example, sits on the wall of an enclosed garden, the Hortus Conclusus, a symbol of her purity, which refers to the Garden of Eden of the Old Testament. Mint, present, in abundance, behind Mary, is a plant that grows wild in Palestine and is mentioned by Jesus in His discourse with the Pharisees. Bening uses it to further stress the virtue of Mary, as mint is a plant with healing and cleansing properties. The violets, at the lower part of the garden wall, are used by the artist as a sign of Mary’s humility. She is, after all, the Viola Odorata, meaning Our Lady of Modesty. Very important to underline is the stream of milk that flows from the Virgin’s breast to the lips of the Child, who turns to the viewer, spoon in hand, to directly communicate the notion of physical and spiritual nourishment. https://www.metmuseum.org/art/metpublications/From_Van_Eyck_to_Bruegel_Early_Netherlandish_Painting_in_The_Metropolitan_Museum_of_Art page 312

Simon Bening was famous for his poetic landscape vistas. His manuscript illuminations, like the pages of the Twelve Months in the Book of Golf we have been examining, reveal various aspects of his innovative character. The MET painting Virgin and Child favors a landscape that recedes into the far distance, large trees with highlighted edges, and the inclusion of a vignette… a small house surrounded by trees near the edge of a pond. This is a wonderful example of early sixteenth-century art for all to enjoy! https://www.metmuseum.org/art/metpublications/From_Van_Eyck_to_Bruegel_Early_Netherlandish_Painting_in_The_Metropolitan_Museum_of_Art page 312

For a Student Activity, please… Check HERE!

Swimmers on a Wooden Pier

Michael Axelos, Greek Artist, 1877-1965
Swimmers at Palaio Faliro beach, 1935, Oil on plywood, 24.5 x 35.2 cm, Bank of Greece, Athens, Greece
https://www.bankofgreece.gr/PublishingImages/PRESS-RELEASES/2022/Thalassografies_4.jpg.jpg
George Wesley Bellows, American Artist, 1882 – 1925
42 Kids, 1907. Oil on canvas, 106.7 x 152.4 cm, Corcoran Gallery of Art, Washington, DC https://www.nga.gov/collection/art-object-page.134485.html

Michael Axelos’s painting oeuvre attests to his solid technique and undeniable talent. It was not by chance, writes Yannis Stournaras, Governor of the Bank of Greece, that he was the first Greek artist to be entrusted, initially by the National Bank of Greece and subsequently by the Bank of Greece, with the design of banknotes and coins, which he imbued with an aesthetic quality. The Exhibition Michael Axelos (1877-1965) – Between two worlds (December 22, 2015 – July 6, 2017), organized by the Bank of Greece – Centre for Culture, Research, and Documentation, shed new light on both known and unknown aspects of the artist’s life. Going through the Exhibition Catalogue, the painting Swimmers at Palaio Faliro Beach caught my attention, and curiosity… how different, or similar, is the Greek artist’s painting compared to George Wesley Bellows composition 42 Kids? A new BLOG POST, Swimmers on a Wooden Pier, will not give you the decisive answer. Maybe information to reflect upon…    https://www.bankofgreece.gr/MediaAttachments/AXELOS_CATALOGUE.pdf

Michael Axelos, an artist of exceptional skill, whose significant output spanned different genres, was a graduate of the Athens Law School and of the Athens School of Fine Arts. From 1911 to 1914 he continued his studies in Paris, at the Académie Julian and the Académie de la Grande Chaumière where his rather conservative initial training was infused with the new artistic developments, on one hand, Fauvism, and on the other hand Cubism, as presented in the Salons of 1910 and 1911. Axelos devoted a large part of his life and work to the Bank of Greece, where he designed banknotes, coins, and security documents. His retirement in 1846 starts a new period in his artistic life. Without changing his style radically, his painting becomes somehow liberated, is less strict, and escapes from the conservative framework where he had consciously placed it. https://museum.bankofgreece.gr/en/exhibitions/5/–18771965—–?ctx=9b1ea4a74a6d7c70df84ae52cbab3c959873d6f8&idx=4

Michael Axelos, Greek Artist, 1877-1965
Swimmers at Palaio Faliro beach, 1935, Oil on plywood, 24.5 x 35.2 cm, Bank of Greece, Athens, Greece
https://www.bankofgreece.gr/PublishingImages/PRESS-RELEASES/2022/Thalassografies_4.jpg.jpg

In 1935, while still working for the Bank of Greece, Axelos painted Swimmers at Palaio Faliro beach, one of my favorite, most charming paintings. Palaio Faliro is a coastal suburb of Athens and a popular destination for beachgoers. Axelos’ painting depicts a group of swimmers, with the blue sky, the sea, and the not-so-distant Athenian coast, forming a prominent part of the composition. The swimmers are portrayed in a gestural and loose manner, emphasizing movement and dynamism. They take advantage of the well-constructed wooden piers and enjoy a typical Greek summer day, diving into the sea, splashing with joy in the water, and sunbathing. Axelos’ use of tints and little shade, expressive brushstrokes, and direct sunlight, creates a delightful, persuasive composition of a classic Greek summer morning.

George Wesley Bellows was an American artist known for his depictions of New York City life. He was born in Columbus, Ohio, and studied at the Ohio State University before moving to New York City in 1904 to study at the New York School of Art under Robert Henri. Bellows quickly became known for his bold and expressive style, which captured the energy and dynamism of the city. His early work focused on the working-class neighborhoods of New York, depicting scenes of tenement life, street vendors, and labor strikes. He was a member of the Ashcan School, a group of artists who sought to depict the realities of modern life in their work. Tragically, Bellows died at the age of 42 from a ruptured appendix. Despite his short career, he left a lasting impact on American art and is considered one of the most important artists of the early 20th century.

George Wesley Bellows, American Artist, 1882 – 1925
Forty Two Kids, 1907. Oil on canvas, 106.7 x 152.4 cm, Corcoran Gallery of Art, Washington, DC https://www.nga.gov/collection/art-object-page.134485.html

In August 1907 Bellows painted Forty-Two Kids, which depicts a band of nude and partially clothed boys engaged in a variety of antics—swimming, diving, sunbathing, smoking, and possibly urinating—on and near a dilapidated wharf jutting out over New York City’s East River. https://www.nga.gov/collection/art-object-page.134485.html

In terms of aesthetics, Bellows has used bold brushstrokes and vibrant colors to capture the energy and excitement of the children. The figures are depicted in dynamic poses that convey their movement and joy. The composition is carefully balanced, with the rough wooden pier stretching out to the right of the canvas, and the water and sky occupying the upper two-thirds of the painting. The use of color is particularly striking in this painting. The boys’ gangly bodies are loosely painted and brightly lit from the upper left. Most are nude, and Bellows employs hues of bright, cream white to medium brown to capture their skin tones. For the rest of the painting, the river in particular, Bellows uses intense shades of blue, emerald green, and yellow that convey a sense of summertime and warmth. The reflections of the children in the water create a sense of depth and perspective, and the overall effect is one of a moment frozen in time, capturing the exuberance of roaming young boys from New York’s Lower East Side tenements. https://www.nga.gov/collection/art-object-page.134485.html

Do you see similarities or differences? The decision is yours…

For a Student Activity, titled Swimmers on a Wooden Pier, please… Check HERE!

Les Meules à Giverny simply means The Stacks at Giverny

Claude Monet, French Artist, 1840-1926
Stacks of Wheat (End of Summer), 1890/91, Oil on canvas, 60 × 100.5 cm, The Art Institute of Chicago, USA https://www.artic.edu/artworks/64818/stacks-of-wheat-end-of-summer

My new BLOG POST title,  Les Meules à Giverny simply means The Stacks at Giverny,  refers to twenty-five paintings that Claude Monet began near the end of the summer, the month of August, of 1890, and continued through the following spring… Information about Les Meules à Giverny comes from Monet Paintings and Drawings at the Art Institute of Chicago | Cats. 27–33  Stacks of Wheat, 1890/91 (artic.edu) Cats. 27–33  Stacks of Wheat, 1890/91, and Monet’s Haystacks Reconsidered by Richard R. Brettell, Art Institute of Chicago Museum Studies, Vol. 11, No. 1 (Autumn, 1984), pp. 4-21 (19 pages) https://www.jstor.org/stable/4115885?read-now=1#page_scan_tab_contents, and https://www.sothebys.com/en/auctions/ecatalogue/2019/impressionist-modern-art-evening-n10067/lot.8.html

Claude Monet painted his famous series Les Meules, or Stacks of Wheat, also commonly referred to as Haystacks series, in his house at Giverny in France, where he saw large stacks of wheat in his neighbor’s farm, a field adjacent to his property. The decade starting in 1890 was a happy one for the artist. He turned fifty, he was established as an artist and was considered to be the leader of the Impressionist movement. He bought the house in Giverny, a beautiful place he had rented since 1883, a life-long source of inspiration, and a property and gardens he loved. It was also in 1890 that he began work on his famous Meules series.

I’m working away at a series of different effects (of stacks), but at this time of year, the sun sets so quickly that I can’t keep up with it… Monet explained to his friend Gustave Geffroy, journalist, art critic, historian, and novelist, on October 7, 1890. I’m becoming so slow in my work that it makes me despair, but the further I go, the better I see that it takes a great deal of work to succeed in rendering what I want to render: ‘instantaneity,’ above all the enveloppe, the same light diffused over everything, and I’m more than ever disgusted at things that come easily, at the first attempt… he continued.

Claude Monet first exhibited his series of paintings titled Les Meules, in Paris on the 4th of May, 1891. The exhibition, along with seven more paintings by the artist, took place at the Galerie Durand-Ruel, a prominent art gallery in the city. Fifteen paintings of the ‘Haystacks’  series were placed together and hung in the same small Gallery room. The exhibition of Monet’s ‘Haystacks’ series was met with a positive critical response, and it achieved significant financial success.

Let me present you with two 1891 critical reviews of Les Meules à Giverny simply means The Stacks at Giverny.

The famed art critic, gallery director, art collector, and anarchist, Felix Fénéon, the man who introduced the term Neo-Impressionist, wrote about Monet in rhapsodic prose… When did Monet’s colors ever come together in more harmonious clamor, with more sparkling impetus? It was the evening sun that most exalted Grainstacks: in summer they were haloed in purple flakes of ire; in winter, their phosphorescent shadows rippled in the sun, and, a sudden frost enameling them blue, they glittered on a sky first pink, then gold (F. Fénéon quoted in D. Wildenstein, Monet or the Triumph of Impressionism, Cologne, 1996, pp. 279-80).

Les Meules à Giverny by Claude Monet made the critic Gustave Geffroy wonder if Monet, a dear friend of his, saw the poetry of the universe in the restricted space of a field… I love it!

Today, experts on Claude Monet’s achievements, and particularly the famous Meules, examine the series as a whole and draw favorable conclusions about the artist’s ability in capturing the transient nature of light, the ever-changing atmosphere, and the passage of time, and Monet’s mastery in depicting the subtle variations of color and light. The general consensus is that Monet skillfully depicted the interplay between sunlight and shadows, creating a luminous quality in the ‘Heystacks’paintings. His use of broken color and loose brushwork allows the viewer’s eye to blend the colors optically, resulting in a vibrant and harmonious visual experience.

I particularly like how Paul Hays Tucker describes Monet’s organization… The compositions are all strongly geometric—the fields, hills, and sky being reduced to parallel bands that in most cases extend across the entire canvas, with the fields occupying approximately half the surface, and the hills and sky, a quarter each. When fifteen of these canvases were exhibited at Durand-Ruel’s in Paris between May 4 and May 18, 1891, their impact was as forceful as their elemental motifs and the show was an enormous success…. In moving from one canvas to another, one senses not only the many artful choices Monet made, but also his deep engagement with the stacks themselves. They are never overwhelmed by the light or obscured by the atmosphere, and thus they never lose their identity as forms. Monet even goes so far as to outline them, often in bold colors, and to define their conical tops by rivulets of light that run down their undulating edges. Although inert, the stacks seem to be invested with great feeling… P. H. Tucker, Monet in the ‘90s, The Series Paintings (exhibition catalog), Museum of Fine Arts, Boston, 1989, pp. 77 & 82 https://archive.org/details/monetin90sseries00tuck

For a Student Activity on Les Meules à Giverny, simply means The Stacks at Giverny, please… Check HERE!

Mycenaean Procession of Female Worshippers

Procession of Mycenaean Female Worshippers from Kadmeia Palace of Thebes, c. 1400 BC, Wall Painting, Archaeological Museum of Thebes, Greece https://www.reddit.com/r/ArtefactPorn/comments/n6sgl8/mural_composition_showing_female_worshippers/

One of the most frequent themes in the Mycenaean wall painting is a procession of lifesize women in Minoan Dress (tight bodice with exposed breasts and flounced skirt), each figure bearing an offering and proceeding either to the left or right toward an unspecified goal, which was very likely a seated representation of the goddess. A circa 1400 BC fresco example, titled Mycenaean Procession of Female Worshippers comes, from the Kadmeia Palace in Thebes… and is exceptional! Three articles provided me with the necessary information so I can better understand the fresco’s importance. The same articles helped me codify six interesting facts about it… (see Bibliography)

Fact 1: Kadmeia Palace in Thebes was the nucleus of many important Greek Myths… it was connected to Gods and Heroes! The city of Thebes in ancient Greece has a rich mythological tradition. It starts with Kadmos, the Phoenician Prince, who searched for his abducted sister Europa and eventually settled in Boeotia, where he founded the city of Thebes, and built the first Palace. The myth of Oedipus, tragic in every aspect, and the riddle of the Sphinx, is equally known. The myth of the Seven Against Thebes revolves around the conflict between Eteocles and Polyneices, both sons of Oedipus, the fight over the rule of Thebes, and the heartbreaking end of Antigone, their sister, who became a symbol of resistance against unjust laws. Finally, the myth of Zeus, Semele, and Dionysus was closely connected to Thebes and the Palace of Kadmos.

Fact 2: The Greek archaeologist who discovered, in 1906, the Theban Palace, and subsequently the Procession of Female Worshipers fresco was Antonios Keramopoulos. In 1906 Antonios Keramopoulos was the first archaeologist to excavate, in the city of Thebes, a sizable and well-built, but burnt building of the Mycenaean period. He also discovered fragments of a Procession fresco, pieces of gold, agate or quartz artifacts, and numerous jars inscribed with the undeciphered then, Linear B script. Keramopoulos compared his discovery with similar discoveries in Mycenae or, for example, Pylos, and concluded that what he discovered was the Palace of Kadmos, the legendary founder of Thebes.

Architectural Plan of the Old Kadmeia Palace (Ground Floor ‘Court’ Area) in Thebes. The room marked with a blue Star is the area where the Procession fresco was found.
The Archaeological site of the Palace in Thebes http://www.austriaca.at/0xc1aa5576_0x0032aa44.pdf and https://www.mthv.gr/en/beyond-the-museum/tour-in-thebes/the-archaeological-area-of-the-mycenaean-palace-of-thebes-%E2%80%98kadmeio%E2%80%99/

Fact 3: The Procession of Female Worshipers fresco was discovered in Room N (marked with a Blue Star) of the Old Kadmeia Palace. Early during the Keramopoulos excavations, fragments of fresco pieces were discovered in Room N (marked with a Blue Star in the Photo). These fragments employed both the buon fresco and the fresco al secco techniques. Keramopoulos decided that these fragments were part of a long, probably 14 m, fresco presenting a life-size Procession of Female Worshipers, facing both right and left.

Fact 4: The Procession of Female Worshipers fresco found in the Old Kadmeia Palace dates from the Early 14th century BC ( LH III A period, 1400-1300 BC). It is the oldest such fresco discovered in mainland Greece. The Procession of Female Worshipers fresco in the Theban Palace is the oldest wall painting discovered in Boetia. In 1978, Dr. Christos Boulotis embarked on fresh research regarding this fresco. During his investigation, he stumbled upon “forgotten” pieces stored in the warehouse of the Theban Museum. Dr. Boulotis added these fragments to the existing Procession fresco and reassembled the fresco’s composition. By conducting extensive research, comparisons with Mycenaean frescoes, and new local finds, Dr. Boulotis proposed a date of the 14th century BC for the fresco.

Fact 5: The Procession of Female Worshipers fresco in the Palace of Thebes marks the beginning of the Boaetian fresco School of Painting. Dr. Christos Boulotis once again proposed the Palace of Thebes to be established as the focal point of a Boetian workshop, responsible for disseminating innovative ideas in fresco painting across the Palatial areas of Central Greece. To support his proposition, Dr. Boulotis drew comparisons between frescoes found in the Theban Palace, such as the Procession of Female Worshipers, and those discovered in locations like Gla and Orchomenos. Additionally, Dr. Boulotis put forth the idea that groups of itinerant artists, initially from Crete, introduced the Minoan style of fresco painting to Palatial centers in the Peloponnese. The same groups trained local Mycenaean artists who then transmitted the newly developed Mycenaean style of fresco painting to Thebes. The presence of resemblances in patterns, compositions, and styles further suggests a high probability that these groups of traveling artists possessed “pattern/composition books” for their prospective clients to choose from.

Museum View of the ‘Procession of Mycenaean Female Worshippers’ from the Palace of Thebes, late 2000 BC, Wall Painting, Archaeological Museum of Thebes, Greece https://www.mthv.gr/en/permanent-exhibition/mycenaean-period/#image-1

Fact 6: The Procession of Female Worshipers fresco in the Palace of Thebes is the oldest and the finest in mainland Greece. It presents a life-size Procession of Women, finely dressed facing both right and left. The Theban fresco was originally 14 meters long, consisting of three zones: 1. a decorative band in the upper part, 2. the main composition, known as the Procession of Female Worshipers, in the middle, and 3. a lower decorative zone, imitating marble. Interestingly to note is that all pigments were from natural materials, red and ocher, for example, came from iron oxides, and black from carbon. Equally interesting, is that red pigment was used by the Mycenaean painter to outline each female figure.

According to Dr. Immerwahr’s description, the painters of the Theban Procession fresco were excellent draftsmen capable of depicting the human form in a conventional manner while infusing it with a dose of naturalism, allowing the figures to be shown in various positions. The depicted women appear to be wearing the traditional Minoan dress, which is colorful and exquisitely adorned with patterned borders. Their long wavy hair cascades loosely down to their narrow waists. They have spit curls fashioned across the forehead, twisted shoulder coils, and ponytails, some short and others longer. All the women wear fine jewelry, including necklaces and bracelets, each of which is individualized with round-shaped beads, lentoid shapes, or papyriform designs.

This is a large mural composition and a unique fresco of female worshipers striding majestically in two opposite directions, perhaps towards a central female deity who receives their offerings. Archaeologists were able to reconstruct five women from the original composition, one of them facing left, and the other four facing right. According to the latest reconstruction of the fresco, as exhibited in the Archaeological Museum in Thebes, the female worshiper facing left is posing, showing her chest frontally and holding wild roses. Two of the remaining four women facing right are depicted in profile, one of them holding a heavy casket with jewelry, and the other holding wild roses as well. The remaining two worshipers are depicted showing their frontal chests, holding lilies, and a luxury vase, perhaps filled with aromatic oil.

For a PowerPoint on the Mycenaean Procession of Female Worshippers Fresco, please… Check HERE!

Bibliography

1. Aegean Painting of the Bronze Age by Sara A. Immerwahr, The Pennsylvania State University Press, 1990 https://eclass.uoa.gr/modules/document/file.php/ARCH133/%CE%91%CF%81%CF%87%CE%B5%CE%AF%CE%B1%20%CE%B2%CE%B9%CE%B2%CE%BB%CE%B9%CE%BF%CE%B3%CF%81%CE%B1%CF%86%CE%AF%CE%B1%CF%82%20%CF%83%CE%B5%20pdf/Immerwahr%2C%20Aegean%20painting%20in%20the%20Bronze%20Age.pdf

2. Χρήστος Μπουλιώτης, Η Τέχνη των Τοιχογραφιών στη Μυκηναϊκή Βοιωτία, ΕΠΕΤΗΡΙΣ ΤΗΣ ΕΤΑΙΡΕΙΑΣ ΒΟΙΩΤΙΚΩΝ ΜΕΛΕΤΩ, ΤΟΜΟΣ Γ’, ΤΕΥΧΟΣ α’, Αθήνα, 2000 σελίδες 1095-1149 http://users.uoi.gr/gramisar/prosopiko/vlaxopoulos/epetiris.pdf

3. The House of Kadmos in Mycenaean Thebes Reconsidered: Architecture, Chronology, and Context by Anastasia Dakouri-Hild, The Annual of the British School at Athens, Vol. 96 (2001), pp. 81-122 (47 pages) https://www.jstor.org/stable/30073274

An interesting Video titled Mycenaean Thebes, by @HellenicCosmos… https://www.youtube.com/watch?v=rzqIHbCdydk

Bellini’s Portrait of a young man à l’Antique

Giovanni Bellini, c. 1435/40 – 1516
Portrait of a Young Man à l’Antique (Andrea Mantegna?), about 1475–80, oil on board, 35 x 28 cm, Pinacoteca del Castello Sforzesco, Milan, Italy Germany (my amateurish attempt at photography of Bellini’s Painting as presented in the Exhibition GIOVANNI BELLINI Influences Croisées (March 3 to July 17, 2023) at the Jacquemart-André Museum)

Born into a family of artists, Giovanni Bellini frequented, with his brother Gentile, the studio of their father, Jacopo Bellini, a painter of Gothic training who soon mastered the principles of Florentine Renaissance art. The young artist, write the Musée Jacquemart-André experts, Neville Rowley and Pierre Curie, introducing the Exhibition GIOVANNI BELLINI Influences croisées (Paris, from 3 March to 17 July 2023), immersed himself in the art alongside his father, brother and his brother-in-law Andrea Mantegna, whom his sister Nicolosia had just married. Classicism, sculptural forms, and a good command of Mantegna’s perspective had a great influence on the artist… Is Bellini’s Portrait of a Young Man à l’Antique, presented in the exhibition, the Portrait of Andrea Mantegna?  https://www.musee-jacquemart-andre.com/en/giovanni-bellini

Mantegna’s marriage to Nicolosia Bellini was a positive development for both parties involved. Giorgio Vasari describes the event in his own, matter of fact, way… Andrea, thus left alone in the said chapel (Chapel of S. Cristofano, which is in the Church of the Eremite Friars of S. Agostino in Padua), painted the four Evangelists, which were held very beautiful. By reason of this and other works Andrea began to be watched with great expectation, and with hopes that he would attain to that success to which he actually did attain; wherefore Jacopo Bellini, the Venetian painter, father of Gentile and Giovanni, and rival of Squarcione, contrived to get him to marry his daughter, the sister of Gentile. Hearing this, Squarcione fell into such disdain against Andrea that they were enemies ever afterwards; and in proportion as Squarcione had formerly been ever praising the works of Andrea, so from that day onward did he ever decry them in public. http://www.travelingintuscany.com/art/gutenberg/vasarilives3.htm

The marriage of Andrea Mantegna to Nicolosia Bellini was significant in several ways. The marriage, for example, brought Mantegna into contact with the Bellini family, which had a significant influence on the development of Venetian art. Mantegna was already a highly respected artist in his own right, but his marriage to Nicolosia helped to solidify his reputation and establish him as a leading figure in the Italian Renaissance. For the younger brother-in-law, Giovanni Bellini, the marriage led to a cross-pollination of ideas and approaches between the two brothers-in-law. In fact, there is evidence to suggest that the two artists had, occasionally, a close working relationship. Mantegna’s influence on Bellini can be seen in his use of perspective, which was a technique that Mantegna had mastered. Furthermore, it is believed that Giovanni Bellini was influenced by Mantegna’s interest in classical antiquity, his Portrait of a Young Man à l’Antique is evidence enough, of the use of color, light, and shadow to create a sense of depth and three-dimensionality.

While in Paris, attending the brilliant Exhibition GIOVANNI BELLINI Influences Croisées, at the Musée Jacquemart-André, I was surprised, most pleasantly, by Bellini’s Portrait of a Young Man à l’Antique. The Exhibition curators present this unusual painting as a possible portrait of Andrea Mantegna. Searching the history and provenance of the painting, I came upon different identification names… Portrait of a young man à l’Antique, Portrait of a Humanist, or Poeta Laureato. Not just so, this is, I believe, a little-known painting with a complicated history of credit. It has been attributed to Antonello da Messina, Alvise Vivarini, and Giovanni Bellini. The depicted young man has been identified as the painter Andrea Mantegna, or the poet Raffaele Zovenzoni. Do I know the true identity of the artist and the represented young man? The answer is No! What I know is that the Portrait I saw was eye-catching, magnetic, bold, and alluring.

Giovanni Bellini, c. 1435/40 – 1516
Portrait of a Young Man à l’Antique (Andrea Mantegna?) (detail), about 1475–80, oil on board, 35 x 28 cm, Pinacoteca del Castello Sforzesco, Milan, Italy
https://www.pinterest.dk/pin/609393393298256426/

The painting depicts a young man dressed in classical clothing, with a serene expression on his face. The background of the painting is a neutral brown color, which helps to emphasize the figure’s features and clothing. What I found striking is the incredible level of detail in the young man’s face, which, painted with great care and with subtle gradations of color, creates a lifelike appearance. Painted in front of a dark background, the young man is depicted wearing an olive-green and brown garment à l’Antique. His rich auburn hair is crowned by a wreath of myrtle, he features a strong chin, a straight nose, and olive-green coloured eyes! Whoever the young man is, I would like to believe this is a liking of Andrea Mantegna, Giovanni Bellini’s painting is a beautiful example of Renaissance portraiture, characterized by its attention to detail, lifelike rendering, and incorporation of classical imagery. The painting is a testament to Bellini’s skill as an artist and his contribution to the development of Renaissance art in Venice.

For a Student Activity, please… Check HERE!

La Passagère du 54 – Promenade en Yacht

Henri de Toulouse-Lautrec, French Artist, 1864-1901
La Passagère du 54 – Promenade en Yacht, 1893-1899, Album of 12 lithographs printed on superior Vélin paper, 448/750, 52.6 × 36 cm, Printed by Mourlot Frères, Paris, and André Thiry, Brittany, published by Librairie Gründ, Paris, 1948, Basil and Elise Goulandris Foundation, Athens

In the summer of 1895 Lautrec embarked on a voyage from Le Havre to Bordeaux with Maurice Guibert, on the steamer Le Chili.  During the voyage he discovered a young woman, one of his fellow passengers, in cabin No. 54, who was on her way to join her husband, a colonial official in Senegal. He was so fascinated by her beauty that, despite protests from Guibert, he determined to stay on board once the ship reached Bordeaux and continue south with the vessel.  It was not until they reached Lisbon that his friend succeeded in getting Lautrec — who was determined to carry on as far as Dakar — off the ship. Guibert then took the artist via Madrid and Toledo to the spa of Taussat, and the trip ended in late summer near Bordeaux, at the Château de Malromé, the main residence of Lautrec’s mother. This is how La Passagère du 54 – Promenade en Yacht by Henri de Toulouse-Lautrec was inspired and created! A fascinating story… http://www.maitres-des-arts-graphiques.com/Toulouse-Lautrec,%20Passagere.html  

Back in Paris, Toulouse-Lautrec carefully and swiftly developed his, now-famous, lithograph La passagère du 54 – Promenade en Yacht. The stylish young, red-haired woman of the lithograph was apparently unaware of the artist’s presence, the two were never introduced, and her name is unknown. What apparently captured the artist’s eye was the way the young woman leisurely reclined in a striped chair on the yacht’s deck. What captivated his soul was her air of nonchalance, the way she gazed at the sea and the ships sailing by… her dreamlike demeanor that beautifully captured the essence of opulent living.

Henri de Toulouse-Lautrec, French Artist, 1864-1901
La Passagère du 54 – Promenade en Yacht, 1896, Lithograph in olive green, 596 by 400 mm, Private Collection

Working with a few scant references… his memory, a photograph secretly taken on board by his friend, the photographer Maurice Guibert, and sketches he did, based on the photograph, Toulouse-Lautrec finished his coloured lithograph by the end of autumn 1895. The lithograph skillfully depicted the casual and fleeting nature of a quick glance, reflecting a style that Lautrec had honed in his paintings and prints during the 1890s. He executed the work with a keen and swift hand, using graphite for precise touches. The focus was on the figure, delicately outlining details such as the upper edge of the straw boater hat, the swept-back hair, the contours of the shirt and jacket lapel, the seam and fold in the puffed shoulder of the sleeve, the meticulous upturn of the glove cuff, the graceful curves of the deck chair, and the smooth shading on the cover of the open book. These adjustments appear to correspond to the red highlights that were included in the coloured version.

The warm, yellowish tones of the deck, chair, and the woman’s hair harmoniously blend with the vibrant blues of the sea and the text (in the later, poster version), showcasing the artist’s masterful understanding and application of colour. This skillful use of colour invites the viewers to immerse themselves in the private world of the young woman, allowing them to intimately experience the cozy and tranquil atmosphere depicted in the artwork.

Henri de Toulouse-Lautrec, French Artist, 1864-1901
La Passagère du 54 – Promenade en Yacht, 1895–96. Color lithographic poster, 60.4 × 39.7 cm, Princeton University Art Museum
Henri de Toulouse-Lautrec, French Artist, 1864-1901
La Passagère du 54 – Promenade en Yacht, 1895, Lithograph on cream Japon Impérial paper in olive green, 600×400 mm, Private Collection

Maurice Joyant, gallerist, and biographer of Henri de Toulouse-Lautrec wrote for the poster of the beautiful passagèreChose exquise de ton, d’élégance, d’expression de laisser-aller, de la douceur de vivre, le regard errant, par beau temps. http://www.maitres-des-arts-graphiques.com/Toulouse-Lautrec,%20Passagere.html

For a Student Activity titled Exploring Toulouse-Lautrec’s Iconic Posters, please… Check HERE!

A short Video of La Passagère du 54 – Promenade en Yacht, created by NGA of Australia, is recommended… https://searchthecollection.nga.gov.au/object/168065

Memories steeped in dream, The Art of the Multiple, from the Collection of the Basil & Εlise Goulandris Foundation (05.08 – 03.12 2023) is an upcoming Exhibition in the B&E Goulandris Foundation, in Athens, Greece. Artworks by Henri de Toulouse-Lautrec, Aristide Maillol, Henri Matisse, Fernand Léger, Pablo Picasso, Georges Braque, Joan Miró, and Balthus will be presented. The lithograph of La Passagère will be among the Stars of the Exhibition! https://goulandris.gr/en/exhibition/memories-steeped-in-dream#

Photo Credits: https://goulandris.gr/el/exhibition/memories-steeped-in-dream and https://static.artmuseum.princeton.edu/mirador3/?manifest=https://data.artmuseum.princeton.edu/iiif/objects/10362&canvas=https://data.artmuseum.princeton.edu/iiif/objects/10362/canvas/10362-canvas-121774 and https://www.sothebys.com/en/auctions/ecatalogue/2014/prints-n09138/lot.139.html and http://www.maitres-des-arts-graphiques.com/Toulouse-Lautrec,%20Passagere.html

Olympe de Gouges

Alexander Kucharsky, 1741–1819
Portrait of Olympe de Gouges, 18th century, pastel on canvas, Private Collection https://commons.wikimedia.org/wiki/File:Olympe_de_Gouges.png

Yesterday, at seven o’clock in the evening, a most extraordinary person called Olympe de Gouges who held the imposing title of woman of letters, was taken to the scaffold, while all of Paris, while admiring her beauty, knew that she didn’t even know her alphabet… She approached the scaffold with a calm and serene expression on her face and forced the guillotine’s furies, which had driven her to this place of torture, to admit that such courage and beauty had never been seen before… That woman… had thrown herself in the Revolution, body, and soul. But having quickly perceived how atrocious the system adopted by the Jacobins was, she chose to retrace her steps. She attempted to unmask the villains through the literary productions which she had printed and put up. They never forgave her, and she paid for her carelessness with her head… wrote an anonymous Parisian who kept a chronicle of the 1793 events. https://en.wikipedia.org/wiki/Olympe_de_Gouges

Olympe de Gouges was a French playwright, novelist, and political activist who is best known for her writings on women’s rights and social justice. She was born Marie Gouze on May 7, 1748, in Montauban, France. Her mother, Anne Olympe Mouisset Gouze, was the daughter of a bourgeois family, but the identity of her father is ambiguous. Marie Gouze encouraged rumors that Jean-Jacques Lefranc, Marquis de Pompignan was her father, and their relationship is considered plausible but historically unverifiable.

In 1765, Olympe de Gouges married Louis-Yves Aubry, a man much older than her. The marriage was an unhappy one. In 1766 her husband died, and Olympe, funded by her wealthy friend, Jacques Biétrix de Rozières, moved to Paris in 1770 to pursue a career in writing. Described as one of the prettiest women in Paris, de Gouges socialized in fashionable society, attending the most artistic and philosophical salons of Paris. She wrote plays, novels, and pamphlets on a variety of topics, including women’s rights, slavery, and political reform. Her most famous work is the Declaration of the Rights of Woman and the Female Citizen, which she wrote in response to the Declaration of the Rights of Man and Citizen during the French Revolution.

She was an advocate for women’s suffrage and believed that women should have the same rights as men. She also spoke out against the slave trade and called for the abolition of slavery. De Gouges was an active participant in the French Revolution and supported the Girondists, a moderate political group. However, her views were unpopular with the radical Jacobin faction, and she was arrested and executed by the guillotine on November 3, 1793, during the Reign of Terror. De Gouges’ legacy as a feminist and social justice advocate has been recognized in recent years. Her name is now engraved on the Pantheon in Paris, a mausoleum that honors distinguished French citizens.

Declaration of the Rights of Woman and the Female Citizen, 1791
https://upload.wikimedia.org/wikipedia/commons/3/34/DDFC.jpg

Olympe de Gouges wrote The Declaration of the Rights of Woman and the Female Citizen in 1791, during the French Revolution. The revolution brought about a lot of discussion about individual rights and freedoms, and Gouges saw this as an opportunity to advocate for women’s rights as well. As a feminist writer and activist, who believed in the equality of men and women, Gouges was particularly concerned with the ways in which women were excluded from political and legal rights, and the ways in which they were treated as inferior to men in society. She believed that women were capable of reason and should be granted the same rights and opportunities as men.

The Declaration of the Rights of Woman and the Female Citizen was Gouges’ response to the Declaration of the Rights of Man and of the Citizen, which was passed by the National Assembly in 1789 and proclaimed the equality of all men. Gouges argued that this declaration did not go far enough and that women were also entitled to the same rights and freedoms. In her declaration, Gouges called for women to have the right to vote, to hold public office, and to receive education. She also argued that marriage should be based on mutual consent and that women should have the right to divorce if they wished. Her declaration was a radical and controversial document at the time, and it was not widely accepted by the French government or society.

Hoping to expose the failures of the French Revolution in the recognition of gender equality.. Houges’ The Declaration of the Rights of Woman starts…

Mothers, daughters, sisters, female representatives of the nation ask to be constituted as a national assembly. Considering that ignorance, neglect, or contempt for the rights of woman are the sole causes of public misfortunes and governmental corruption, they have resolved to set forth in a solemn declaration the natural, inalienable, and sacred rights of woman: so that by being constantly present to all the members of the social body this declaration may always remind them of their rights and duties; so that by being liable at every moment to comparison with the aim of any and all political institutions the acts of women’s and men’s powers may be the more fully respected; and so that by being founded henceforward on simple and incontestable principles the demands of the citizenesses may always tend toward maintaining the constitution, good morals, and the general welfare.

In consequence, the sex that is superior in beauty as in courage, needed in maternal sufferings, recognizes and declares, in the presence and under the auspices of the Supreme Being, the following rights of woman and the citizeness… https://revolution.chnm.org/d/293

For a Student Activity, please… Check HERE!